Life Project Blog

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.

Hebrews 10:1-4

The author of Hebrews is now wrapping up this central core section of the letter, and he is doing so by once again focusing on the superior sacrifice that Jesus brought to establish a superior covenant with superior promises. Again, he states that the Law is merely a shadow of a reality to come, stating again that its sacrifices cannot take away sin. In fact, he seems to have found three ways to restate this in just a few short sentences here.  I’ve never actually gone through these chapters and counted the number of times he’s made this same point… why?  It might just be that this point takes a lot of repetition before it really sinks in.  The Law was not sufficient to complete God’s purposes, so it has been replaced by a better system, a perfect one, that takes our sins away entirely, after all, the Law was but an illustration of what was to come, and what was to come was the reality of Jesus Christ.

Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
but a body you prepared for me;
with burnt offerings and sin offerings
you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’

Hebrews 10:5-7

After the restatement of the Law’s inadequacy in the first 4 verses, this quotation from Psalm 40 shows the attitude of Christ, the real sacrifice, who gave up His life as the sacrifice that would end the problem of sin once for all.

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

Hebrews 10:8-10

Acting as commentator, the author restates another of his themes: The first covenant was set aside to make room for the second, and by that second covenant, the New Covenant, we have been made holy by the removal of our sins in Christ.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.

Hebrews 10:11-14

You’ve probably noticed that the mere fact of the repetition of the old sacrifices has been used by the author to make the point that they could never take away sins; our author here again, uses this fact of the repetition of the same sacrifices, day after day, year after year, as proof enough that this system is finished. Jesus, after making His sacrifice, has sat down on high and awaits His enemies being made His footstool, which is some interesting imagery, for sure. His enemies are defeated, and upon His return, their activities will cease once and for all time, becoming as a footstool for His feet, and thus our author is showing us that the old system is over for good.

The Holy Spirit also testifies to us about this. First he says:

 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”
Then he adds:

“Their sins and lawless acts
I will remember no more.”
And where these have been forgiven, sacrifice for sin is no longer necessary.

Hebrews 10:15-18

Once again, we see the verses from Jeremiah 31 foretelling of the New Covenant that was to come, and now has come, and notice the final sentence, the author’s summation of these chapters. Sin has been forgiven, and further sacrifices are no longer necessary: The Old Covenant is over.

When the same things are repeated over and over again, it is incumbent upon us to take notice of them. This repetition isn’t simply poor writing style, if anything, the letter to the Hebrews of Rome is one of the best written of all the New Testament books; some of the phrasing is nothing less than brilliant.  No, the repetition is a literary device to underscore these points, to highlight them; the author really wants the people to remember them, and hopefully we will all remember.

 In the case of a will, it is necessary to prove the death of the one who made it, because a will is in force only when somebody has died; it never takes effect while the one who made it is living. This is why even the first covenant was not put into effect without blood. When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. He said, “This is the blood of the covenant, which God has commanded you to keep.” In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

Hebrews 9:16-22

The Hebrews author is continuing his contrast between the Old Covenant and the New, but here he takes an interesting twist, one that I would never have thought of― is this last will a metaphor, or is it literal?  I’ll let you decide as we go along…

Clearly a will has no impact on anything until the person who made it dies.  Then we go through a descriptive reminder of the oath swearing ceremony at the inception of the Old Covenant, with all of the people parading past and being sprinkled with the blood of the sacrificed animals, and the sprinkling of the various objects of the tabernacle.  This served a dual purpose by most accounts, first that of the actual oath swearing, which can be compared to signing a contract, for it is the point at which the people voluntarily entered into relationship with God.  It symbolized this oath: If I do not obey the terms of this covenant, then so shall it be with me, or to be blunt, if I don’t keep up my end of the deal, I give permission for my own blood to be spilled. The second purpose was the ritual of cleansing, as was discussed in the previous verses in the last section, in the case of the Old Covenant these are outward acts and cleansing, not inward ones. God also swore an oath when the carcasses of the sacrificed animals were consumed by fire.

My question for you is this: OK, so who died that the Old Covenant should take effect?

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. Just as people are destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Hebrews 9:23-28

Now, the contrast of the New Covenant: Jesus needed better sacrifices for the New Covenant, since it is the reality that the Old Covenant merely illustrated. Once again, the author points out that High Priest Jesus did not enter the Most Holy Place in a Temple that was a copy, but that He entered the real Temple that is in the actual presence of the Father in heaven, and He brought with Him a different sacrifice altogether. Jesus Himself was the sacrifice. He was sacrificed once for all time, and this was possible because He was not a goat or a calf or a lamb, He was the Son of God. As our author makes so very clear here, there is one sacrifice that counts, and that was the sacrifice of Jesus: the Real Deal.

So, who died, that all of God’s promises might come into effect in reality and truth? …………Got it? Yep, it was Jesus!

Wait! No! What about the Old Covenant, who died to put it into effect?

Really? Do I really need to answer that one?

OK, fine… it was no one. Remember, the Old Covenant was only a picture, a poor copy of what would come later, so at the time the author described in verses 16-22, calves stood in for the oath swearing; no one died. When Jesus died on the cross, He fulfilled all of God’s promises, bringing them from illustration into present reality.

There’s only one question left to complete the picture, and that is: When do we have our oath swearing ceremony, coming into contact with the blood of the New Covenant sacrifice?

But when Christ came as high priest of the good things that are now already here he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

Hebrews 9:11-14

In yet another amazing passage, one that continues to build his case, our author charges head long into the notion that the Old Covenant is still somehow in effect.  Having just concluded a discussion of the earthly tabernacle and earthly sacrifices, he contrasts the work of Jesus against the old system in telling us that the Most Holy Place, into which High Priest Jesus entered with His blood sacrifice, was not the one in Jerusalem that is a mere illustration of the real thing; He instead entered the Real Thing in heaven. Our author highlights the difference and relevance of his assertion by noting that the reality and result of this work by Jesus is “already here”. Clearly, he is not referring to any future event.

Next is a contrast between the nature of the old and new sacrifices, the first being performed with the blood of animals, is contrasted with the second, being the blood of the Son of God, and it is this difference that made possible eternal redemption. Can you see why the author earlier said that the Old Covenant Law was obsolete?  If the final blood sacrifice was made with the blood of the Son of God, what standing can there be for animal sacrifices going forward?  It’s really a ridiculous notion when you think about it.

Verse 13 makes reference to sacrifices and ashes that were made to cleanse those who were “ceremonially unclean” under the Law, and the author makes the point very clearly that this only made those people “outwardly clean”.  Keep in mind, that everything that the Law dealt with was “outward” for it was a set of earthly regulations; even its promises are of an earthly nature. Contrast this with verse 14: The sacrifice of Christ doesn’t aim to cleanse us outwardly, for it cleanses our conscience which is an inward cleansing; the New Covenant is all about inward spiritual things, not outward earthly ones. With this inner cleansing, we can serve the living God in fellowship with Him.

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

Hebrews 9:15

Jesus Christ is the mediator of a superior covenant.  It is superior because it deals with the inner parts of Man rather than the outward parts. This has set us free from our bondage to sin, death, and the grave, and made it possible for us to actually be called God’s children, not as a metaphor, but by that eternal life which is now ours in Christ.