A steadfast heart

If we have a steadfast heart we will hold fast to something; we will not drift away. If our heart is steadfast for God, we will hold fast to Him.  With this obvious thought in mind, what else will result from a steadfast heart for God?

 My heart is steadfast, O God; 
   I will sing and make music with all my soul. 
Awake, harp and lyre! 
   I will awaken the dawn. 
I will praise you, O LORD, among the nations; 
   I will sing of you among the peoples. 
For great is your love, higher than the heavens; 
   your faithfulness reaches to the skies. 
Be exalted, O God, above the heavens, 
   and let your glory be over all the earth.

Psalm 108:1-5

From David’s point of view, the obvious result of steadfastness for God is joy, singing, praise, testimony and lifting up the name of God before all Peoples. It would not appear that steadfastness for God results in long sad faces, a heavy sense of obligation, or mourning for all the things we’ve left behind.

Will we sing with joy, praise Him with gladness and share our joy before all the people? Steadfast hearts include the response of the heart to His faithfulness and love, and that reaction is one of unfettered joy!

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A New Section: Sayings of the Wise

Pay attention and turn your ear to the sayings of the wise;
    apply your heart to what I teach,
for it is pleasing when you keep them in your heart
    and have all of them ready on your lips.
So that your trust may be in the Lord,
    I teach you today, even you.
Have I not written thirty sayings for you,
    sayings of counsel and knowledge,
teaching you to be honest and to speak the truth,
    so that you bring back truthful reports
    to those you serve?

Proverbs 22:17-21

At this point in our study of the Proverbs, we begin a new section that runs from 22:17 through the end of Chapter 24. This section contains 30 sayings of the wise. These sayings will usually be comprised by 2 or 3 sentences that become 2 or 3 verses. Interestingly, don’t expect to see the word “wisdom” again. In all the chapters of the last section, the word “not” was used all of 2 times. In this section, it is used frequently. I’ll be pointing out other structural and stylistic differences as we go.

Today’s saying is 3 sentences long, and is the introduction to the section. As you can see, the author is calling the young man to study these sayings and giving some reasons for him to bother with it. He should put time and effort into the study, for it will pay great dividends as time goes on. I might also note that for many of us, fatherly advice seems somewhat a thing of the past. In my case, I’m the grandfather these days…

Even so, I am also the “son” seeking to learn things that have eluded me in the past, and the author’s plea for the readers’ attention really should be heeded, don’t you agree?

For now, have a great weekend and I’ll see you next time!

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Marriage in the 19th Century

Over the years, I’ve discussed on this blog hope, faith, Love and Forgiveness.  I thought that I’d share a little bit of application that comes from a book that I read several years ago that dealt with sex and marriage in the Civil War.  Just for the record, the book is an academic volume, not an erotic tale.

In the last chapter, by far the most interesting of all, a group of historians and sociologist write about research that they did on male-female relationships in the 19th Century that was based upon over 20,000 letters that survive, often in whole bundles covering many years, that were written between men at the front and their mothers, wives, sisters and sweethearts back home.  The first thing the scholars mentioned after their research was surprise at the level of mutual respect between men and women that was exhibited in these letters.  I was surprised that they were surprised…

Next, they commented on the fact that it did not appear that men and women were married for the same reasons or with the same expectations that they are today.  Love for the most part was not a reason for marriage!  If it came along later, fine.  When looking for mates, men and women of the mid-nineteenth century were looking for a partner with whom they could work as a team to make a life and family.  Each was expected to do their part, and society would tend to enforce this, and they would become a team.  Us against the world, so to speak.

The final thing that the research revealed was that in most cases, deep, mutual love was the result. In the final analysis, the researchers theorized that their expectations of finding a partner in life rather than a love for life was the difference between the 19th Century couples and the modern-day, for when life became hard, they didn’t rely on emotion to stay together but instead their reliance was upon their partnership; their teamwork.

From a Biblical perspective, I would suggest that what these researchers discovered was agape, the commitment to love others that Jesus referred to when He commanded that we love our neighbor as ourselves.  A commitment, a repositioning of priorities from that of putting oneself first, to putting the interests of the other first, with the ultimate result being that both parties found eros or romantic love somewhere in the process.

I wonder just how many men and women grieve today because our society has lost this set of expectations and replaced them with expectations that rely so heavily on a feeling.

For further reading see The Story the Soldiers Wouldn’t Tell: Sex in the Civil War, by Thomas P. Lowry, M.D.

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Your Good Name

Proverbs 22:1-16

This section is all about having a good name. Little has changed since Solomon’s time as far as a good name goes, although in our time we are probably not quite as serious on the subject as our forbears were. Verses 1-6 offer a description of a person with a good name. Verse 1 tells us in parallelism that having a good name is better than having lots of money. The second follows this thought by pointing out that both the rich and the poor are created by the same God. In the following verse we see that one attribute of the esteemed person is that they are smart enough to see danger coming and to take refuge, rather then ignoring trouble and being run over by it.

Humility is the fear of the Lord;
    its wages are riches and honor and life. (22:4)

This is an interesting verse because it gives us insight on two levels. First, we have the Biblical definition of the expression “the fear of the Lord” which confuses the modern reader in both the Old and New Testaments. Humility is what that means. Usually we give very log explanations, me included, but this is so very simple: Humility. The result of humility (wages) are “riches, honor and life”.  

Maintaining a good name requires that we stay far clear of the paths of wickedness and raise our children in the ways of righteousness.

Verses 7-12 show us how we protect our good name; some are more obvious than others, and this one struck me as interesting:

The generous will themselves be blessed,
    for they share their food with the poor. (22:9)

People who are generous and share their food with the poor are usually thought to be the kinds of people who will stand by a friend even in hard times, and in my experience, this is rare. Many people will share their food with others who have plenty; this is good business. Yet how can the poor, or the friend in need repay? To serve God is to serve others without expecting anything in return.

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Photo of the Week: April 8, 2026

us_treasury_building
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Gone Astray

“We all, like sheep, have gone astray,
   each of us has turned to our own way;
and the LORD has laid on him
   the iniquity of us all.”

Isaiah 53:6

This is a verse of despair and hope…

What’s the despairing part?  We have all gone astray and followed our own ways.

Wait just a minute: are you saying that if I follow my own way that something is wrong with that?

No, I’m not, but it seems that God sees it that way…

If we follow our own ways, then we aren’t following God’s ways; from God’s point of view, that is a bad thing.  It is nothing less than outright and open rebellion against the very One who created all things.

Great; what is the hopeful part?  Easy: God placed our iniquities on Christ, who paid the price for our rebellion and paved the way for a peace treaty between Man and God. Will we follow Him to the peace table?

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A Person and the Lord

In the Lord’s hand the king’s heart is a stream of water
    that he channels toward all who please him.

A person may think their own ways are right,
    but the Lord weighs the heart.

Proverbs 21:1-2

To begin chapter 21, we have four verses that deal with the king’s relationship with God. These first two concern the king’s heart. In verse 1, there is an allusion to the ancient method of watering a field. A water source flows into several channels that go to different parts of the field in the ancient near East. These channels were closed off until needed, and then the water could be made to flow to the area the farmer intended. This allusion illustrates God’s ability to channel a ruler’s favor to one or more people who deserve it, should God see fit to intervene.

The second verse reminds us that when a person, for example, a king, does something, they expect their ways to be the right way in the situation at hand.  Yet, God is the One who decides and weighs their heart to determine their motivation, and He will judge accordingly.

To do what is right and just
    is more acceptable to the Lord than sacrifice.

Haughty eyes and a proud heart—
    the unplowed field of the wicked—produce sin.

Proverbs 21:3-4

The king, and come to think of it, all of us as well should strive to do our very best to deal with other people fairly and properly, as Jesus would do. God expects this, and it is far more important to Him than it is for us to follow any ritual or form of worship, for to do what is right and to trust in God is what He most wants from His people.

The last of these verses, verse 4 is dealing with pride, something a king or important leader is more susceptible to than most. Clearly, there is a warning here: Getting carried away with pride and conceit is the beginning of a slide into out and out wickedness, and when that takes hold of a person’s life, the ending is always a bad one.

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Rejoice or be sad?

Give thanks to the LORD, call on his name; 
   make known among the nations what he has done. 
Sing to him, sing praise to him; 
   tell of all his wonderful acts. 
 Glory in his holy name; 
   let the hearts of those who seek the LORD rejoice. 
Look to the LORD and his strength; 
   seek his face always.

Psalm 105:1-4

It has always seemed to me that Christians, more than any other group of people on earth, should be the ones who are happy, filled with joy and wearing a smile, yet that doesn’t always seem to be the case.  Even in times of trial, it seems like we should be happy.  I know, times of trial aren’t usually fun times, and yet we should be happy…

One might wonder how this can be, but the truth is that it really isn’t that complicated…

God has done an awful lot for humanity, and He has done even more for those who follow Him, and His followers are precisely the ones who are supposed to know that.
We should be thankful, should be singing His praise, telling others about the wonders that He has done in our lives.  We should be seeking His presence, where His strength is our shield and our sustenance spiritually.  Can this life really be so bad when we have God in our corner?

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The Excitement continues…

…as Chapter 21 wraps up. Here, we continue our look at Proverbs 21, with the final six verses. You will no doubt recall that when we left off last week, we were amid a rather large collection of proverbs that deal with very practical everyday life advice from the wise. Here are the final verses in this chapter:

26 All day long he craves for more,
    but the righteous give without sparing.

This verse reflects two ways to live with reference to material things: (1) how can one get more for himself even at others’ expense? and (2) how can one help others who are in need? The first majors on selfishness, the second on service. Psalm 37:26 and Psalm 112:9 blesses the giver.

27 The sacrifice of the wicked is detestable—
    how much more so when brought with evil intent!

The first statement is also found in Proverbs 1523. God does not want people to substitute religious rites for actual righteousness: “To obey is better than sacrifice” (I Samuel 15:22). Thus, God deplores the sacrifice of people who are not trying to live right (Jeremiah 6:20; Amos 5:22; Isaiah 1:ll-15). To bring a sacrifice with a “wicked mind” must be to bring it with some motive to deceive God or to “buy God off” because of some sin being persisted in or because of some illegitimate gain from which he is bringing the sacrifice.

28 A false witness will perish,
    but a careful listener will testify successfully.

Very similar to Proverbs 19:5, 9, both of which say, “A false witness shall not be unpunished.” “will testify successfully” in the second statement stands over against “shall perish” in the first, meaning that the true witness (one who speaks what he knows through his own seeing and hearing) will not be executed for perverting justice through lying such as will befall the false witness.

29 The wicked put up a bold front,
    but the upright give thought to their ways.

Another contrast between the wicked and the upright in which the wicked hardens his face instead of repenting and having his ways established like the upright. This continued wickedness will bring destruction. After showing the prosperity of the righteous. (cf. Psalm 1:4-6)

30 There is no wisdom, no insight, no plan
    that can succeed against the Lord.

God may allow many things that are wrong to happen (until judgment), but when there is a known showdown between God and the forces of unrighteousness, His opposition always comes out on the short end. Aaron’s rod that miraculously became a snake ate up those of Pharaoh’s magicians (Exodus 7:lO-12). When they tried to duplicate the plagues brought upon the land by Moses, they finally had to give up and acknowledge the supremacy of God (Exodus 8: 19). Baal lost out to Jehovah on Mt. Carmel (I Kings 18:26-39). The people of Samaria could see the difference between Simon the sorcerer’s fake miracles and Philip’s genuine ones (Acts 8:6-13). Herod of Acts 12 began laying hands on the apostles, killing James and intending to do the same to Peter (v. 1-3). But before the chapter was over, Herod was dead (v. 21-23), and the very next verse shows God’s triumph: “But the word of God grew and multiplied” (v. 24). As 1 Cor. 13:8 says, we cannot really do anything against the truth.

31 The horse is made ready for the day of battle,
    but victory rests with the Lord.

Horses were used in Bible days for war and not for agricultural purposes. This verse shows that even if horses were used (representing human military might), Israel’s victory really came from God and not the human elements. (Cf. Psalms 20:7; 33:17; Isaiah 31:1; Psalm 3:8.

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A Final Thought

When I was a boy, I read a book about the life of Jesus, and it really got my attention. As I thought about it, and as I thought about this Jesus guy, I really had no problem believing that He was the Son of God, and it occurred to me that I should try to be more like Him, but there was one thing about Jesus that kind of bothered me: He cheated!

To my nine-year-old mind, Jesus cheated when He went to the cross because after all, He was God… and He knew how the story was going to end; that’s cheating! It was almost as if it didn’t count if He knew all the things that He clearly knew before He allowed Himself to be taken prisoner. Gee whiz, I would do the same thing if I knew all that stuff.

Yes, to be young again…

When I was a teen, that attitude stuck with me, in fact, I didn’t really see the implication of this until I was in my 30’s; yes, Jesus knew how the story ended, and He went to the cross knowing that the story wasn’t nearly over yet. He would suffer greatly for a time, and then…? Victory, honor, glory, reigning…

John says that he wrote the gospel so that many might come to believe in Jesus, and many have done so, but how deep is our belief? Ah yes, an uncomfortable question, surely, for some of us might believe like I used to, accepting the basic facts, and still holding something back.

My thinking changed one day when reality hit me like a freight train: Yes, Jesus knew how His story would end… and so do I know how my story ends; victory, honor, glory!

Jesus knew He would rise from the grave, and so will I.

Jesus knew He would ascend to Heaven, and so will I.

Jesus knew He would suffer for a short time, and so will I.

Jesus knew He would reign as King of kings and Lord of lords, and I know that I am co-heir with Him.

Because Jesus knew these things, He did His Father’s will, will I do the same?

Dear reader, this is where we come to the always inconvenient question:

Do we really believe that what we believe is really real?

It is one thing to accept the basic facts on an academic or theoretical level, but will we allow them to affect who we are on a fundamental level?

Well, will we?

We will if we really believe that what we believe is really real.

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