Marriage in the 19th Century

Over the years, I’ve discussed on this blog hope, faith, Love and Forgiveness.  I thought that I’d share a little bit of application that comes from a book that I read several years ago that dealt with sex and marriage in the Civil War.  Just for the record, the book is an academic volume, not an erotic tale.

In the last chapter, by far the most interesting of all, a group of historians and sociologist write about research that they did on male-female relationships in the 19th Century that was based upon over 20,000 letters that survive, often in whole bundles covering many years, that were written between men at the front and their mothers, wives, sisters and sweethearts back home.  The first thing the scholars mentioned after their research was surprise at the level of mutual respect between men and women that was exhibited in these letters.  I was surprised that they were surprised…

Next, they commented on the fact that it did not appear that men and women were married for the same reasons or with the same expectations that they are today.  Love for the most part was not a reason for marriage!  If it came along later, fine.  When looking for mates, men and women of the mid-nineteenth century were looking for a partner with whom they could work as a team to make a life and family.  Each was expected to do their part, and society would tend to enforce this, and they would become a team.  Us against the world, so to speak.

The final thing that the research revealed was that in most cases, deep, mutual love was the result. In the final analysis, the researchers theorized that their expectations of finding a partner in life rather than a love for life was the difference between the 19th Century couples and the modern-day, for when life became hard, they didn’t rely on emotion to stay together but instead their reliance was upon their partnership; their teamwork.

From a Biblical perspective, I would suggest that what these researchers discovered was agape, the commitment to love others that Jesus referred to when He commanded that we love our neighbor as ourselves.  A commitment, a repositioning of priorities from that of putting oneself first, to putting the interests of the other first, with the ultimate result being that both parties found eros or romantic love somewhere in the process.

I wonder just how many men and women grieve today because our society has lost this set of expectations and replaced them with expectations that rely so heavily on a feeling.

For further reading see The Story the Soldiers Wouldn’t Tell: Sex in the Civil War, by Thomas P. Lowry, M.D.

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Your Good Name

Proverbs 22:1-16

This section is all about having a good name. Little has changed since Solomon’s time as far as a good name goes, although in our time we are probably not quite as serious on the subject as our forbears were. Verses 1-6 offer a description of a person with a good name. Verse 1 tells us in parallelism that having a good name is better than having lots of money. The second follows this thought by pointing out that both the rich and the poor are created by the same God. In the following verse we see that one attribute of the esteemed person is that they are smart enough to see danger coming and to take refuge, rather then ignoring trouble and being run over by it.

Humility is the fear of the Lord;
    its wages are riches and honor and life. (22:4)

This is an interesting verse because it gives us insight on two levels. First, we have the Biblical definition of the expression “the fear of the Lord” which confuses the modern reader in both the Old and New Testaments. Humility is what that means. Usually we give very log explanations, me included, but this is so very simple: Humility. The result of humility (wages) are “riches, honor and life”.  

Maintaining a good name requires that we stay far clear of the paths of wickedness and raise our children in the ways of righteousness.

Verses 7-12 show us how we protect our good name; some are more obvious than others, and this one struck me as interesting:

The generous will themselves be blessed,
    for they share their food with the poor. (22:9)

People who are generous and share their food with the poor are usually thought to be the kinds of people who will stand by a friend even in hard times, and in my experience, this is rare. Many people will share their food with others who have plenty; this is good business. Yet how can the poor, or the friend in need repay? To serve God is to serve others without expecting anything in return.

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Photo of the Week: April 8, 2026

us_treasury_building
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Gone Astray

“We all, like sheep, have gone astray,
   each of us has turned to our own way;
and the LORD has laid on him
   the iniquity of us all.”

Isaiah 53:6

This is a verse of despair and hope…

What’s the despairing part?  We have all gone astray and followed our own ways.

Wait just a minute: are you saying that if I follow my own way that something is wrong with that?

No, I’m not, but it seems that God sees it that way…

If we follow our own ways, then we aren’t following God’s ways; from God’s point of view, that is a bad thing.  It is nothing less than outright and open rebellion against the very One who created all things.

Great; what is the hopeful part?  Easy: God placed our iniquities on Christ, who paid the price for our rebellion and paved the way for a peace treaty between Man and God. Will we follow Him to the peace table?

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A Person and the Lord

In the Lord’s hand the king’s heart is a stream of water
    that he channels toward all who please him.

A person may think their own ways are right,
    but the Lord weighs the heart.

Proverbs 21:1-2

To begin chapter 21, we have four verses that deal with the king’s relationship with God. These first two concern the king’s heart. In verse 1, there is an allusion to the ancient method of watering a field. A water source flows into several channels that go to different parts of the field in the ancient near East. These channels were closed off until needed, and then the water could be made to flow to the area the farmer intended. This allusion illustrates God’s ability to channel a ruler’s favor to one or more people who deserve it, should God see fit to intervene.

The second verse reminds us that when a person, for example, a king, does something, they expect their ways to be the right way in the situation at hand.  Yet, God is the One who decides and weighs their heart to determine their motivation, and He will judge accordingly.

To do what is right and just
    is more acceptable to the Lord than sacrifice.

Haughty eyes and a proud heart—
    the unplowed field of the wicked—produce sin.

Proverbs 21:3-4

The king, and come to think of it, all of us as well should strive to do our very best to deal with other people fairly and properly, as Jesus would do. God expects this, and it is far more important to Him than it is for us to follow any ritual or form of worship, for to do what is right and to trust in God is what He most wants from His people.

The last of these verses, verse 4 is dealing with pride, something a king or important leader is more susceptible to than most. Clearly, there is a warning here: Getting carried away with pride and conceit is the beginning of a slide into out and out wickedness, and when that takes hold of a person’s life, the ending is always a bad one.

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Rejoice or be sad?

Give thanks to the LORD, call on his name; 
   make known among the nations what he has done. 
Sing to him, sing praise to him; 
   tell of all his wonderful acts. 
 Glory in his holy name; 
   let the hearts of those who seek the LORD rejoice. 
Look to the LORD and his strength; 
   seek his face always.

Psalm 105:1-4

It has always seemed to me that Christians, more than any other group of people on earth, should be the ones who are happy, filled with joy and wearing a smile, yet that doesn’t always seem to be the case.  Even in times of trial, it seems like we should be happy.  I know, times of trial aren’t usually fun times, and yet we should be happy…

One might wonder how this can be, but the truth is that it really isn’t that complicated…

God has done an awful lot for humanity, and He has done even more for those who follow Him, and His followers are precisely the ones who are supposed to know that.
We should be thankful, should be singing His praise, telling others about the wonders that He has done in our lives.  We should be seeking His presence, where His strength is our shield and our sustenance spiritually.  Can this life really be so bad when we have God in our corner?

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The Excitement continues…

…as Chapter 21 wraps up. Here, we continue our look at Proverbs 21, with the final six verses. You will no doubt recall that when we left off last week, we were amid a rather large collection of proverbs that deal with very practical everyday life advice from the wise. Here are the final verses in this chapter:

26 All day long he craves for more,
    but the righteous give without sparing.

This verse reflects two ways to live with reference to material things: (1) how can one get more for himself even at others’ expense? and (2) how can one help others who are in need? The first majors on selfishness, the second on service. Psalm 37:26 and Psalm 112:9 blesses the giver.

27 The sacrifice of the wicked is detestable—
    how much more so when brought with evil intent!

The first statement is also found in Proverbs 1523. God does not want people to substitute religious rites for actual righteousness: “To obey is better than sacrifice” (I Samuel 15:22). Thus, God deplores the sacrifice of people who are not trying to live right (Jeremiah 6:20; Amos 5:22; Isaiah 1:ll-15). To bring a sacrifice with a “wicked mind” must be to bring it with some motive to deceive God or to “buy God off” because of some sin being persisted in or because of some illegitimate gain from which he is bringing the sacrifice.

28 A false witness will perish,
    but a careful listener will testify successfully.

Very similar to Proverbs 19:5, 9, both of which say, “A false witness shall not be unpunished.” “will testify successfully” in the second statement stands over against “shall perish” in the first, meaning that the true witness (one who speaks what he knows through his own seeing and hearing) will not be executed for perverting justice through lying such as will befall the false witness.

29 The wicked put up a bold front,
    but the upright give thought to their ways.

Another contrast between the wicked and the upright in which the wicked hardens his face instead of repenting and having his ways established like the upright. This continued wickedness will bring destruction. After showing the prosperity of the righteous. (cf. Psalm 1:4-6)

30 There is no wisdom, no insight, no plan
    that can succeed against the Lord.

God may allow many things that are wrong to happen (until judgment), but when there is a known showdown between God and the forces of unrighteousness, His opposition always comes out on the short end. Aaron’s rod that miraculously became a snake ate up those of Pharaoh’s magicians (Exodus 7:lO-12). When they tried to duplicate the plagues brought upon the land by Moses, they finally had to give up and acknowledge the supremacy of God (Exodus 8: 19). Baal lost out to Jehovah on Mt. Carmel (I Kings 18:26-39). The people of Samaria could see the difference between Simon the sorcerer’s fake miracles and Philip’s genuine ones (Acts 8:6-13). Herod of Acts 12 began laying hands on the apostles, killing James and intending to do the same to Peter (v. 1-3). But before the chapter was over, Herod was dead (v. 21-23), and the very next verse shows God’s triumph: “But the word of God grew and multiplied” (v. 24). As 1 Cor. 13:8 says, we cannot really do anything against the truth.

31 The horse is made ready for the day of battle,
    but victory rests with the Lord.

Horses were used in Bible days for war and not for agricultural purposes. This verse shows that even if horses were used (representing human military might), Israel’s victory really came from God and not the human elements. (Cf. Psalms 20:7; 33:17; Isaiah 31:1; Psalm 3:8.

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A Final Thought

When I was a boy, I read a book about the life of Jesus, and it really got my attention. As I thought about it, and as I thought about this Jesus guy, I really had no problem believing that He was the Son of God, and it occurred to me that I should try to be more like Him, but there was one thing about Jesus that kind of bothered me: He cheated!

To my nine-year-old mind, Jesus cheated when He went to the cross because after all, He was God… and He knew how the story was going to end; that’s cheating! It was almost as if it didn’t count if He knew all the things that He clearly knew before He allowed Himself to be taken prisoner. Gee whiz, I would do the same thing if I knew all that stuff.

Yes, to be young again…

When I was a teen, that attitude stuck with me, in fact, I didn’t really see the implication of this until I was in my 30’s; yes, Jesus knew how the story ended, and He went to the cross knowing that the story wasn’t nearly over yet. He would suffer greatly for a time, and then…? Victory, honor, glory, reigning…

John says that he wrote the gospel so that many might come to believe in Jesus, and many have done so, but how deep is our belief? Ah yes, an uncomfortable question, surely, for some of us might believe like I used to, accepting the basic facts, and still holding something back.

My thinking changed one day when reality hit me like a freight train: Yes, Jesus knew how His story would end… and so do I know how my story ends; victory, honor, glory!

Jesus knew He would rise from the grave, and so will I.

Jesus knew He would ascend to Heaven, and so will I.

Jesus knew He would suffer for a short time, and so will I.

Jesus knew He would reign as King of kings and Lord of lords, and I know that I am co-heir with Him.

Because Jesus knew these things, He did His Father’s will, will I do the same?

Dear reader, this is where we come to the always inconvenient question:

Do we really believe that what we believe is really real?

It is one thing to accept the basic facts on an academic or theoretical level, but will we allow them to affect who we are on a fundamental level?

Well, will we?

We will if we really believe that what we believe is really real.

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“Do You Love Me?”

John 21

Chapter 20 is John’s record of events concerning the risen Christ in Jerusalem; chapter 21 is John’s story from Galilee. I would imagine that the disciples weren’t entirely sure what to do with themselves after following Jesus for over three years…  The scene opens with a cast of seven disciples near the Sea of Galilee when Peter announces that he’s going fishing.

Note that John refers to the “Sea of Tiberius”which is another name for the Sea of Galilee in those days.  Tiberius is the name of a large town, which in those days was a new Roman town located on the shore of the lake.  Today it is the largest city in the area.  The guys all joined Peter in the boat for a night of casting the fishing net, but their results were lacking entirely, and by early morning there was a man on the shore who noticed their bad luck.  John identifies this man as Jesus, although they could not yet recognize Him from the boat.

From the beach, Jesus calls out to them and recommends that they cast their net on the other side of the boat.  A fishing boat of the time would normally remain close to shore and cast on the shore side to get the best catch of fish, so most likely Jesus was telling them to try the lake side instead, and what a payoff!  They caught so many fish that they couldn’t haul it into the boat.  John realizes that it was Jesus who was on the shore, and Peter grabs his clothes and jumps into the water swimming to shore leaving the others to tow the nets to land. When they arrive, it seems that Jesus had a campfire going and was cooking breakfast. Jesus had a menu of bread and fish, something that we’ve seen Jesus do before, but this time, instead of the disciples rounding up fish and loaves that Jesus multiplied, Jesus has fish and loaves and the catch of the disciples will be the multiplier; Jesus has passed the torch, you might say.

John provides us with some eyewitness details in this portion of the text: there were 156 large fish in the net, Peter drags it ashore and Jesus is not only the cook, but the server.  Interesting, isn’t it?  A guy who was executed, dead and buried is putting on a fish fry!  He is no ghost, for I can’t recall a single time when I’ve ever heard of a ghost eating fish:  Jesus had arisen from the grave bodily.

After their meal, Jesus walks off a distance with Peter and asks him three times if he loves Jesus.  Each time Peter assures Him that he does, but by the third time Peter’s feelings were hurt because Jesus kept asking.  Much has been made of the Greek used here, but it seems to me that Greek nuance isn’t the point that Jesus is making.  Peter had denied Jesus three times on the night of His arrest, and Jesus asks him three times if he loves Him.  Could it be that that had dawned on Peter?  Could it be that Peter felt terrible guilt over his cowardly denial?  Let’s not forget that this is the first time that they had been off together since Jesus’ death, and Jesus has some business to settle with him.  Peter must learn to care for the other followers of Jesus, His “sheep,” and this means taking the charge seriously and selflessly, a lesson that must not be lost on all leaders of the church today. 

In v. 18 Jesus gives Peter some insight into the way he would die as a martyr for the Gospel, as John points out in v. 19, and then says: “Follow me!”  This is the same imperative with which Jesus began His ministry in 1:43 and sets the tone for the conclusion.

At this point, Peter notices John following behind them and says, “What about him?” Jesus is not having any of this; it would have been better if Peter had said something more like, “Yes sir!” Jesus lets Peter know that whatever He has in mind for John is none of Peter’s business, for Peter’s call is to follow Jesus.  None of us can know what adventures we will experience in following Jesus, but we must know that our call is to follow Him, and not to question whether or not someone else might have an easier time of it, and Jesus makes this abundantly clear. Peter’s imperative was to “follow” Jesus, and so is ours.

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He is Risen! (And here’s why it matters)

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

Romans 6:1-4

With these words, Paul launches his argument that sin is not irrelevant because of grace. No, we don’t keep on sinning so that we might receive even more grace, how can we do such a thing?

What exactly and precisely, does it mean for us to be “born again”?

The answer is in these verses: We are baptized into Jesus’ death; this is where the “old me” died with Him. When Jesus was placed into the tomb, He was most assuredly dead, but then a curious thing happened: He rose from the dead. When I was baptized, they put me under the water and then a curious thing happened to me also: I came up out of the water a new man: I was born again. I was a new creation because I went under without the Holy Spirit, and I rose up with the Holy Spirit within me; “sin” remained behind. (see also Acts 2:38) You see, when I was baptized, not only was my sin stricken from my “permanent record” I became a new person. As a new person, why would I want to run back to the old way? That would be stupid!

Paul continues with the idea of having died with Christ as he moves from the picture of baptism to that of having been crucified with Christ. In this imagery, he reasons that since our old selves were crucified with Christ, our old selves died, and thus we are set free from the sin that ruled over us, so that now, united with Christ in His resurrection, we are free to live for God.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.

Romans 6:8-10

These verses reflect the key point that Paul is making here: just as Christ died when His mortal human body was put to death, so also was our old self put to death when we decided to believe Him. Just as Christ rose from the grave, so also we rose again from baptism to be born again with an entirely new kind of life within us in the Person of the Holy Spirit. He continues…

In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, because you are not under the law, but under grace.

Romans 6:11-14

Let’s consider the following phrases from 11-14:

 count yourselves dead to sin … do not let sin reign… Do not offer any part of yourself to sin … offer yourselves to God… offer every part of yourself to him…

Does anyone see a pattern here?

These little bits of text have something in common: They are commands that leave us with a choice to make. The choice is whether or not we will follow the command.

Jesus has entirely set us free from the oppression of sin; let it go so you can live a new life: This is Paul’s teaching on the subject of sin.

Before you say I’m crazy, consider one other point: Did you notice the way Paul is referring to “sin”? He isn’t speaking of it in the sense of rules and violations here; no, he is almost personifying it as a person or force of some kind. In that sense, it has no power over you anymore, unless you allow it. (“Do not offer any part of yourself to sin”…”offer yourself to God”)

How can this be? How can I just be done with sin?

(Hint: you have a whole new life within you)

You see, in Christ, you are not under law, but under grace; offer yourself to God− He’s waiting for you.

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