Jesus Wraps Up the Discourse

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

Matthew 13:44-50

Jesus continued His discourse with two very short and very similar little parables, each dealing with someone who found something of exceedingly great value and who sold everything he had in this life to buy what he had found. The thing that was found, the treasure or the pearl was far more valuable than the entire net worth of the one who found it.

Yes, the Kingdom of heaven is just like that!

Do you remember when Jesus said that the person who loses his life will find it, and the one who finds his life will lose it? These two parables provide us with an explanation of that statement, for in both cases the one who found the treasure divested himself of his life’s savings, belongings, possessions; everything… to obtain the one real treasure that made the effort worth it. In the end, each one was enriched beyond measure.

Yes, the Kingdom of heaven is just like that.

I wonder how many other people might have come upon these same treasures, but were afraid to sell everything to acquire them? I wonder how many came along and said, yes, I would love to have this, but the price is much too high.

Yes, the Kingdom of heaven is just like that!

Jesus tells another parable, the last in this series of parables. This one has some similarity to the Parable of the Weeds, for its conclusion reveals something about the end of the age. Here we have fishermen as the example; they cast their nets and haul in a big catch. They drag their nets to the shore and sort their catch, for there are good fish, ready for market, and there are fish to throw back; Jesus likens this process to what will happen on the last day, when the angels of God will sort out the Kingdom. The “good fish” will enter, and the “bad fish” will be tossed out. To put it another way, the Kingdom of Heaven is open to everyone, but not all will choose to enter, and when the day comes, many will find that they waited too long, and that the doors are now closed.

The main point of the passage comes next:

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

Matthew 13:51-52

Jesus asked the disciples if they followed His lesson; they said that they did. After His explanation of the Parable of the Weeds (13:36-40) they would have needed to work hard not to understand. Jesus continued with His remark about a “teacher of the law” becoming a disciple; he would have both old and new treasures to share.

The old treasures are the treasures of the Scriptures that we would call the Old Testament, including the story of Israel, the Law and the Prophets, along with the wisdom literature; the entire Word of God that pointed the people to Jesus, the Messiah. The new treasures would be the story of Jesus, the Kingdom of heaven, the fulfillment of the Law and the Prophets, and the message of salvation and redemption for humanity that Jesus embodied.

In our time many of us attempt to teach the wonders and riches of God’s Word, and we have in our storerooms abundant treasure to share with our guests, but what do we share with them? Do we share His Kingdom, or do we discuss rules and regulations as though we were still awaiting His coming? Do we share the message of redemption and the glory of His Kingdom in our midst, or do we get so caught up in forms, rituals and even future events, that we cannot see the Kingdom right in front of us?

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Discipline, Knowledge and Stupidity

Whoever loves discipline loves knowledge,
    but whoever hates correction is stupid.

Proverbs 12:1

I wanted to focus on this verse today because it contains a pearl of wisdom which, in our highly sophisticated time, we tend to look right past the obvious. Check this out: A person who loves discipline loves knowledge. I never really thought of it that way. I would have pegged discipline with success, but not necessarily with knowledge, although they go together nicely. To put it another way, I always thought of discipline more in connection with football coaches.

Now that I think about it, there is quite a lot of discipline involved in acquiring knowledge. Yet, to the extent that I have ever learned anything, it came by doing things that I enjoyed doing and never thought of as work, unlike in football, where everything involved work, sweat and pain which are not on my list of favorite things.

Now we come to the stupid part. Notice that this verse compares and contrasts discipline leading to knowledge, with dislike of being corrected, resulting in stupidity; let’s think about that.

Off hand, I can’t think of anyone I’ve ever known who set about their day trying to be corrected; no one likes it, including me. Many will fight correction and argue and shout for hours rather than admit they could have been wrong about something. In my own experience, I have been corrected by people in error, and I have been corrected when I was in error. To figure out the difference, I eventually realized that it can be a good idea to listen with an open mind, and carefully consider what is being said before making a judgment about who is right. When I am the one who is mistaken, the other person has just done me a favor: I gained knowledge. If we always reject any correction out of hand, we will never gain knowledge; our choice perpetuates our ignorance, and that is a stupid choice.

Yet, no one really likes being corrected. Could it be that accepting correction is the greatest discipline of all?

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Photo of the Week: February 18, 2026

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Jesus Explains the Parable of the Weeds

Matthew 13:36-43

Jesus told the Parable of the Weeds to the crowd in 13:24-30, and we covered it a couple posts back. At the end, I gave a simplified and “practical” or “every day” kind of explanation. For the most part, I just left it at that, knowing that A) you might not believe me if I went into it further, and B) that Jesus spoke about in this passage. Jesus isn’t as easy to argue with as I am.

Everything about the Kingdom is apocalyptic, both because it reveals things in the here and now, and because it has eternal significance, as you will shortly see.

The disciples ask about the parable and Jesus holds nothing back:

He answered, “The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (13:37-39)

Can you see the “here and now” in this? The here and now is everything except for the last sentence, which is the end, when Jesus returns. We are living in that messed up field, in which good seed has been planted by the Gospel, and in which the weeds planted by the nasty neighbor, the enemy of the farmer (Jesus) has sought to sabotage the crop (Satan). Like the wheat of the field, we struggle with the weeds that try to choke us off. But when the harvest comes…

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.” (13:40-43)

Sometimes apocalyptic passages reveal things about the present that have future implications. These verses, however, do the opposite; they speak of the future in a way that has implications about the present. Take special notice of the weeds in the Kingdom in 41b:

…and they will weed out of his kingdom everything that causes sin and all who do evil.

Are there “weeds” in the Kingdom today that cause “sin “? Are there “weeds” in the Kingdom today who do evil?

At this point, we might run into a problem if we don’t recognize the fact that there is another Biblical term for the Kingdom, and that term is the “Church”. Are there such “weeds” in the midst of the Church today?

I would have to say that there are weeds in the Church today, and that these ‘weeds’ cause tremendous harm to both the citizens of the Kingdom, and to the very Kingdom itself.

OK dear reader, are you getting the hang of this whole “apocalyptic” business now? Present things have future implications, and future things have present implications, for both reveal considerably more than it would seem at first. Apocalyptic = Revelation.

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All Flash and No Cash

Better to be a nobody and yet have a servant
    than pretend to be somebody and have no food.

Proverbs 12:9

Many years ago, a man called me and wanted to meet for lunch; he had a business proposition to discuss.

He showed up in a white limousine all dressed up in the latest style… and had a busty blonde “escort” on his arm. He took me to a fancy restaurant, and I was “wined and dined” as he made his big pitch; there was big money to be made, and this guy was tossing millions into the deal. All I had to do to make my share of the millions was…

When the bill came, his credit card was declined, all of his cards were declined, and I had to pick up the check; how embarrassing. This guy was all flash and no cash! Another person who was acquainted with the guy told me that he lived off money invested for his big deals, and that he spent so much on appearances that there was never anything left for the business. I’ve met quite a few people like that.

My guess is that there were people just like that in Solomon’s day too, for as Solomon would have said, “there is nothing new under the sun.”

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Parables of the Mustard Seed and Yeast

The Parable of the Mustard Seed is one of the best known of Jesus’ teachings; we cite it often as a teaching on faith, but that is not what this parable is about. The faith connection comes from Matthew 17:20, which is not a parable. Rather, the Parable of the Mustard Seed is about the Kingdom. The same is also true of the Parable of Yeast, which Mark did not include in his account.

Matthew 13:33-35

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. So was fulfilled what was spoken through the prophet:

“I will open my mouth in parables,
    I will utter things hidden since the creation of the world.”

Mark 4:30-34

Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.

I doubt that Jesus was intending to give a lecture on botany here, but He clearly used frames of reference His listeners were familiar with: Mustard seeds are tiny, yet they grow into very large plants. That is the point of the metaphor, tiny seed becomes very big plant. How does this apply to the Kingdom?

If I was an atheist, I would be asking myself how it is possible that an obscure travelling teacher from first century Galilee is still a controversial figure all over the world twenty centuries after his death. Yes, that’s right, a carpenter’s son born in a stable who grew up in flyover country became the most influential figure in history, yet he never traveled more than a hundred miles or so from his birthplace.

After his death, a ragtag bunch of misfits from the provinces, just a handful of them mind you, unleashed a revolutionary idea in the minor provincial capital of Jerusalem. They were opposed by the greatest power the world had ever seen, and Mr. Atheist, you are still opposing this teaching today. How could this have happened? It’s simply incredible!

As Jesus told us, the Kingdom is like that. A tiny seed grows into the largest of garden plants, big enough to give shelter to the birds; it just wouldn’t seem likely at all… but there it is.  It isn’t reported in the text, but I have a hunch this is what Jesus explained to His disciples. Yes, they were obscure, true, they weren’t important big shots from famous and powerful families, and they were young, very young.  Yet, in spite of all outward appearances, they made a huge mark on history, and more importantly, they made a huge difference for God’s salvation plan, in spite of all apparent circumstances.

Jesus continues His teaching of parables with the Parable of Yeast. As before, He begins with the words, “The Kingdom of Heaven is like…” denoting that 1) this is a parable (Is like) and 2) that the subject is indeed the kingdom of Heaven. The Parable of Yeast is similar to that of the mustard seed, for when we put a small amount of yeast into the flour to make the dough for bread, little would we suspect that such a small amount yeast would find its way into the entire dough mixture, becoming something so powerful that it entirely changes the nature of the dough. The Kingdom is like that because it comes into the world, and changes everything; no wonder it is opposed so fiercely!

The section ends with Matthew yet again showing us how this speech of Jesus’ ties into Israel’s history of prophecy.

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A Way with Words

The tongue of the righteous is choice silver,
    but the heart of the wicked is of little value.

Proverbs 10:20

This is another one of the proverbs that deals with what we talk about and the words we use. This time, we have a comparison and contrast between the intrinsic worth of righteous speech, and value of a wicked person’s heart. I must admit that I would not have thought of this comparison- is it too harsh?

Maybe. Yet Solomon penned these proverbs in a time when people tended to place a lot of value on the Truth, and we live in a time in which we place a higher value on our feelings. However you prefer to look at this, one thing is clear, and that is that Solomon is strongly suggesting that there is a close relationship between the condition of our hearts, and what comes out of our mouths.

Once again, this gives us a point to ponder and consider going forward: what is your conclusion?

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President’s Day

…or should that be Presidents’ Day?

Well, whichever one it is, today’s the day.  It is of course a holiday and many of us are off work; yippie!

When I was a kid in school, we didn’t have President’s Day.  Instead we had Lincoln’s Birthday on February 12 and Washington’s Birthday on February 22, and if both of them missed the weekend we had two days off from school; everyone who wasn’t a Mom loved that!  Now of course, in order to provide workers with a three-day weekend we have today… whatever it is supposed to be for.

I am usually a bit of a contrarian; I think that Washington and Lincoln deserve to be remembered, for both of them played vital roles in the establishment and building of our Nation.  In fact, I would dare to go so far out to the “extreme” (you know where that is, it’s “out of the mainstream”) as to say that we have lost something of our heritage in seeming to forget their contributions to our Nation!

So, here’s a thought:  Why not take a few minutes sometime in our day off today to look back and reflect upon our Nation’s presidents… all of them.  Many of them were very good people who wanted to improve the country and the lives of its citizens.  A few were just plain great; Washington and Lincoln are certainly at the forefront of these.  Some of them were more than a little rough around the edges, engaging in colorful speech and actions.  Some of them were entirely untrustworthy… and still others never wanted to be there at all. Together they paint of picture of us all.  They had the same faults and talents that we the people have.  They made many of the same mistakes that we all make, had triumphs and tragedies like we all do.  They had sleepless nights, lost loves and depression, yet they kept on going…

And of course a certain number of them came to the point when they realized in private that they couldn’t carry all of the load of their responsibilities alone and fell to their knees before God.  If you look very carefully, you will discover that the ones who did this ended up being the ones who went down in history as truly great, while the ones who never came to that point didn’t quite make the cut of greatness.

Huh, I wonder why that is?

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The Summation

Proverbs 9

The 13th discourse concludes this first section of the book of Proverbs, and it contains a general summation of what we have seen up to this point. Here, Lady Wisdom invites us to her house. Unlike the house of folly seen in chapter 7, Wisdom’s house is one of celebration; she’s going to throw a party.

The invitation is extended in verses 1-6. Everyone is invited… well almost everyone. Those who are deliberately evil aren’t invited. In verses 7-10 we see the exclusions from the invitation. “Mockers” aren’t invited, for they are just evil. These are people who willfully seek to do evil; in fact, they can take almost anything and turn it into something perverse. Try to correct or give guidance to such as these, and they will hate you for it. By contrast, correct or rebuke a wise person, and they will be wiser than they were before, and that is quite a contrast.

Instruct the wise and they will be wiser still;
teach the righteous and they will add to their learning.

Psalm 9:9

Each person has it within his or her power to choose the right path, the path of wisdom and godliness. Many will do so, but more will not, preferring the ways of folly and mockery of all that is virtuous and godly. Following God’s path is its own reward and will add to one’s days. This is because through godly wisdom, a person will more likely be able to avoid those paths that lead to a premature or violent death. You will recall that Jesus expanded upon this notion by teaching that those who choose to follow God’s path will receive the gift of eternal life.

Folly also has a house. It is represented by an “unruly” woman who calls out her invitation to passers-by. Her house is no mansion supported by seven pillars, instead it is an ordinary house in the “highest” part of town: interesting imagery. She sits on the porch and calls out to people going by who have no thought of doing anything wrong; all she has to do is tempt them inside. Both Lady Wisdom and Ms Folly invite the “simple” and it seems that then as now, these are the ones in whom the battle is waged for souls. They haven’t made a final decision as to where their lives are going, whether they will follow the path of wisdom or folly. Lady Wisdom prepared food and drink to share with her guests, Ms Folly advocates stolen waters and secret eating in a metaphorical allusion to adulterous relations.

Lady Wisdom’s guests are shown the ways of knowledge and wisdom that add to the days of a person’s life. Ms Folly seeks to set a person on the road to ruin and death. It’s almost as though I’ve heard this story before…

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Loose Lips Sink Ships

Sin is not ended by multiplying words,
    but the prudent hold their tongues.

Proverbs 10:19

Teenagers never cease to amaze me; they think they can talk their way out of anything. OK, maybe I’m only thinking about my kids, I’m sure there are those who show wisdom in these matters. Politicians are most often just like teens; they mess up, get caught with their hands in the cookie jar, and think they can talk their way out of trouble.

Multiplying words causes no end of trouble.

A prudent person doesn’t volunteer information in legal proceedings, but this maxim goes well beyond legality. A prudent person doesn’t say stupid things or engage in silly and foolish conversation, including gossip and the telling of tall tales. Rather a prudent person restrains him or herself to conversation that is wholesome, empowering, loving, truthful and kind.

I can recall hearing my father talk about WW2 and the restrictions of what you could and could not say about serving; where you were going, what your job was and so on. Loose talk could get people killed.

It still can.

This is something we will see a lot of in the Proverbs- discussions of words and talking too much: Wisdom requires it.

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