The Field Work Begins

Well, here we are, all assembled in the Garden of Eden, where humanity began, and where our trail begins. Let’s have a look at where the very first mention of God’s image is found in Scripture:

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them.

Genesis 1:26-27 (NASB)

One thing is very clear from the start; Man was created in God’s image, His likeness; there isn’t anything hidden in this is there?

It doesn’t appear so at first glance, the English of the New American Standard Bible is clear, concise and fairly literal in its translation. Even so, it is a translation from ancient Hebrew, and particularly when we are basing a study on a specific word, we need to check the original language to verify the translations.* When I checked, I found that the Hebrew word translated “image” in the English is tsehlem, and for good measure, the Hebrew word translated “likeness” is demuth. Here are the definitions:

tsehlem:  from an unused root meaning to shade; a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol:—image, vain shew. (Strong’s H6754)

demuth: resemblance; concretely, model, shape; adverbially, like:—fashion, like (-ness, as), manner, similitude. (Strong’s H1823)

when we look at these two definitions, we might be slightly confused with the first one, since there can be a connotation with an idol, and in fact this word is used multiple times in the Old Testament to mean just that; an image, an idol. Yet when you think about it, “image” is exactly the point, and not all images are images of false gods. A photograph is an image, which is why we go to Google and do an “image search” when we want a picture of something or someone, for the image looks just like the real thing. A photographic image of you bears your likeness, and so it would appear that Man bears the likeness or image of God; we look like Him, or at least, when humans were first created, we looked like Him.

There are some leads in these two verses that we will need to follow up on, but first, it seems to me that we need to ask ourselves a question:

Knowing what happens in Genesis 3 when the woman, and then the man chose to eat from that one tree they were forbidden to eat from, did the resulting fall, and its consequences cancel out this image thing? We need to look into this now, because if it cancelled out God’s image within us, then what’s the point of going forward? Our questions would be answered; the fact that we were created in the image of God at the beginning really makes no difference now. However, if the image and likeness of God were neither cancelled nor revoked after the fall, then we have a great deal of exploring left to do.

So here’s what I did to find out: I went to Bible Gateway and searched for “image of God” (with quotes) and I got three hits: First, I got Genesis 1:27 (above) and then I got Genesis 9:6, and finally 2 Corinthians 4:4. Here they are:

Whoever sheds man’s blood,
By man his blood shall be shed,
For in the image of God
He made man?

Genesis 9:6 (NASB)

 in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.

2 Cor. 4:4 (NASB)

It would appear that we have something of value here, but without looking further, we only have a couple of “proof texts” which may or may not prove anything, so I’d better follow my own rules and check out the context…

Genesis 9:6

Holy heart attack! I looked this verse up, and I found that it falls within the context of Gen. 9:1 -29, which falls within the overall context of Gen. 7-9; the Flood. Chapter 9 is God making His covenant with Noah, whereby God promises to never again destroy the earth by a flood, and gives Noah some terms to follow, one of which is found in vv. 5-6; that stipulation is that we are not to shed man’s blood (murder), and if we do, our blood will be shed by man, and God gives His reason for this: We are made in His image. In Genesis 9:6, God Himself is speaking to Noah; it is an imperative command of God! Thus, this confirms that the image of God is still intact in us after the fall.

2 Corinthians 4:4

This verse falls within the larger context beginning in 2 Cor. 2:12 and running through chapter 5 about the ministry of reconciliation. Throughout this section in various ways, Paul makes the point that Jesus is the source of our message, of our resolve and of our calling as Christians, not ourselves, for Jesus is the exact representation of the Father, and we, as ministers of reconciliation, are vessels of clay through which He ministers in this world. God is seen in Jesus (image, likeness) and Jesus is seen in us (image, likeness).

Of course Paul didn’t write this in Hebrew, for he wrote in Greek, and the word he was using was eikon (from which we get our English word “icon”) and guess what it means? Yes sir, it means “image, likeness”.

Therefore, not only is the image of God present in Man after the Fall, it is present all the more with us in Christ.

I don’t know about you, but I would have to say that our exploring is just getting started, and we have some leads to follow up on in the next post. Certainly there are two that I can’t wait to get into: First is, who is the “us” and “our” we found in our verses, and second is this: Are women created in the image of God, or is it just men? We’ll see how far along we get next time!

 

* For the purposes of this study, I’m using the Blue Letter Bible which is free and easy to use if you’d like to check my work in finding the meaning of the original words.

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The Orientation Session

I thought it might be a good idea, before we head off into the fields of exploration and discovery, for us to get together for a little orientation. I hope that this journey will be a rewarding one for everyone, that we will find the answer to our questions related to the image of God and what it means for each of us in the here and now. I also hope that it might be useful for many of you who always wonder how we figure these things out, you know, the “regular folks” who haven’t been formally trained in exegesis; yes, that’s right, those who are thinking, “trained in what?”

Don’t worry, as far as it is possible, I plan on editing out the “academic-speak” and using regular every day English. Now that may all be well and good, but we also need to understand something before we begin the journey, which is this: When I said in the earlier post that “from now on I don’t know anything”, I meant exactly that, because everything we already know on this subject is now on the chopping table and will be put to the test of Scripture. Culture, doctrinal positions and traditional teachings will either be borne out or tossed out; there are no sacred cows coming with us into the field.

That can be uncomfortable.

For many, when the exploration becomes uncomfortable, the temptation is great to start shooting “proof texts” around to save a sacred cow. If you aren’t familiar with the term, a “proof text” is a Bible text or verse, that we quote to “prove” our preconceived opinion; it is a debate tactic. It works like this: I say something that differs from your opinion, and you open your Bible and search for verses that seem to back your opinion, and then you leave me a list of half a dozen or so verses in a comment and say something like, “you’re stupid”.

Don’t worry dear reader, if you just can’t resist that temptation, I won’t be offended, you won’t be the first one to do that, nor will you likely be the last. However, since you are being cautioned in advance, you can expect the following reply to such a comment:

“Please discuss the full and complete context of the verses in your list, and explain in detail their relevance to the current discussion”

You see, proof texts, by their very nature, are always quoted out of context, and as a result they do not prove anything whatsoever. They are not a means to the truth, they are simply a way of saying “I’m right and you’re wrong”. Oh yes, I’ve had many cheeky freshmen throw out proof texts in class discussion, but they never did it twice.

However, should you have any questions along the way, or should you think I’ve missed something, by all means PLEASE let me know; I am hoping for many comments and lively discussion in these posts, just not proof texts. Also, I must insist, and doubt that I really need to say this, that all comments will be civil, respectful of the views of others and constructive so as to enhance a safe environment in which there are no forbidden subjects or “stupid questions”. After all, this is a journey of discovery without preconceptions.

We will come across many leads as we follow the trail through the wilds of the frontier, some will lead to noting, others will lead to a great prize; we won’t know which is which until we see where it leads, so please don’t assume in advance that you know how this is all going to come out, for we might stumble across something you hadn’t seen before, and that’s what makes these adventures exciting.

OK, are there any questions? Are you ready to head off into the field?

Excellent, we meet tomorrow in the Garden of Eden, that’s where the trail begins, see you there!

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An Adventure Begins

In the unlikely event that you actually read my post Saturday, you know that today we begin a bold adventure to the most far-flung frontier of human exploration in an attempt to find the answer to a question that all of us should be asking every single day: What is the significance of having been created in the image of God?

Why should we be asking this question so constantly?042814 030-LR

Simply because it might just contain the foundation upon which the entire ethic of Judeo-Christian thought is based upon. In other words, if this “image of God” thing is a big deal, it will have repercussions in every aspect of Biblical understanding as well as in the nature of life itself. On the other hand, if it doesn’t turn out to be a big deal after all, then at least you will know why.

Roughly 20 years ago, my eldest daughter brought home a notice from school. Apparently she mouthed off to one of her teachers who was teaching the class that they were the descendants of apes and monkeys, which in turn had evolved somehow from some kind of pond scum or something. It seems that my eldest, who has always been generous in sharing her opinions, blurted out: “You might be descended from an ape, but I was created in the image of God!”

If you are a parent, you know those times when you really just want to laugh… but you can’t.

That little notice invited me (or rather summoned me) to an interview with various school officials, and as you might imagine, that little interview didn’t go especially well, for they wanted to discuss forbidden subjects and forbidden opinions, and I thought it might be a nice time to glory in academic freedom and the free flow of ideas, and I was hoping to find out why they had such a great fear of such things… that of course, was before I stopped debating.

The funny thing is that in my view anyway, we do our young people a terrible disservice when we teach them that they have no particular reason for being, that are just another animal, say like a real smart dog or something; who really believes that? We see so many people who have serious emotional and psychological issues with self loathing, low self image and feelings of inadequacy; is it any wonder if we taught them they have no purpose in life? You see dear reader, even at this level, the philosophical implications of our basic understanding of who and what we are, are incredibly significant.

Many Christians assume that because of “The Fall” the impact of being created in the image of God was essentially cancelled out, for in its wake, we have become unclean, bad, filled with evil and essentially depraved. So here’s a question: Is that really true?

I mention that one, because essentially, that’s the way I was taught, and although I was pretty good at telling the professors what they wanted to hear on an exam, that has never quite rung true for me, and so I resolved that “one of these days” I was going on a journey of discovery to find out for myself what it means to be created in God’s image in the here and now; today I begin the journey, wherever it may lead, and no matter what doctrines or teachings of mine may crumble into dust as a result; from this point on, I know nothing until I discover it to be true in the pages of Scripture. There are no forbidden questions, topics or ideas; no taboos…

So fellow explorers, are you up for this?

Really? Are you sure? It could be scary, there might be dangers out there in the wild, some of our preconceptions are likely to be put to the test… are you sure you’re up for it?

If so, I’ll see you next time for our orientation session, and then at this time tomorrow, we’ll all meet together in the Garden of Eden to start from the very beginning. See you then!

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The View From the Top: Redux

Sometimes I like to go to a high place and look down; you can see a lot from up here.  Down there on the streets of town you can see the details, but it’s hard to take in the whole thing… your view gets blocked by the buildings, the traffic, the people…

Up here you can see the whole town at once and how it fits into the terrain, you can see the hills, the river and the railroad tracks, and you can see how everything is laid out… a little like looking at a map but with the rooftops plainly in view.  I wonder what goes on in all of those buildings, how old they are, who went inside a hundred years ago…  The view from up here makes me think about things, and it also helps my mind to wander outside of the everyday kind of stuff…

…And after that you can look to the side and get some perspective on the scene; remember that your feet are still on the ground; the view is wide and high, but reality remains.

In a funny way, these kind of views are a lot like the Bible; you get an eternal view but your feet are still on solid ground.  God’s Word contains the wisdom of the ages, but remains entirely practical.  You can find out what people did thousands of years ago and come to realize that little has really changed.  You can also discover that like the town in these pictures, the Universe and our lives were laid out with a plan; everything is in its place and relates in a logical way with everything else… and you can also see that God has a plan for each one of us.

Just like the town, the people don’t always follow the plan, sometimes people do the wrong thing, that’s why the town has a jail and a court… and in our lives sometimes we don’t follow God’s plan and we come to wish we had followed it…  And of course, we discover in the Bible that God’s plan covers a lot more time than just our lives; it’s eternal.  It’s a lot like this little town.  It’s been there for a long time; it was the home of General Grant before and after the Civil War.  It will be there long after I leave… It might be a good idea to get with the plan!

Yep, I really like to visit high places, it really helps to get my head screwed on straight.

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Reaching for a New Frontier

Here we are on a Saturday morning in February; Ronald Reagan’s 105th birthday as it happens…

I remember that only because Reagan’s birthday is the day after my Dad’s (oh, and mine). This is not a post about birthdays, however. This is a post about… well… I’m not really sure what it’s about. I always seem to write entirely random posts when I’m “in between”. Welcome to the phase in between series of posts!f5f8d617533449.562cbf66211d2

I enjoy doing series of posts, and usually these go through books of the Bible. I like to do those for two reasons: The first reason is that I don’t sit down to write a post without any clue of what to write about, kind of like right now. The other is that by going through books of the Bible, I end up covering pretty much everything at one time or another, and at least for me, that keeps things interesting.

It isn’t that I don’t know what I plan on doing next for I know exactly what is next, it’s just that I don’t want to start off a new adventure on a Saturday! Hey! Now I have an idea for this post! I’ll tell you what’s coming next: an entirely new series of posts… of yet to be determined length! Very exciting!

Getting a grip now…

Can I get a “do over” on that first part? OK, getting real in 3… 2… 1:

Happy Saturday morning everyone, and welcome to another thrill-packed post here at The Life Project! Boy, do I have some exciting news for you; we are about to embark on an all new adventure into the great beyond, where no man has gone before, to the final frontier of exploration…

And, what makes this adventure even more thrilling is that it is a topical adventure of discovery and exploration. No one and this includes your humble correspondent knows for sure where we will end up, what we will find along the way or what theories we will prove or dispel…

(I might need another “do over”)

We are going to discover what, if anything, it means for us to have been made in the image of God.

OK, why are you just staring at me with blank faces? (Maybe writing while listening to the “Spike Jones Greatest Hits” is a bad idea!) If you aren’t familiar with Spike Jones, congratulations, that means you aren’t old. He was a favorite of my father.

The image of God; Imago Dei… it’s a big deal, actually, but what exactly is it, and why is it a big deal?

Ah yes, that is what we are going to search for and hopefully discover.

I can tell you very quickly what I learned in Seminary: It’s not that big of a deal. I learned that it has nothing to do with our physical form or essence because God is Spirit, and a spirit has no form; you can’t see a spirit, so it has nothing at all to do with what we look like, or with our bodies or anything like that. It means something spiritual, something they couldn’t quite seem to put their fingers on, a sort of mystery. Oh yes, and that human life is sacred.

Now to be fair, my little thumbnail is a bit over simplified, and when you put it all into academic-ese and fill about 10 pages, it sounds a little better, but it isn’t much more meaningful that what I just wrote, and quite honestly, I never really bought it. Actually for way too long, I’ve intended to get into it, to study it and do the research… one of these days. Monday is going to be “one of these days” for me, and I’d like to invite to join in the adventure. For the purposes of this adventure, nothing is off limits, there are no stupid questions, no taboos, and I don’t know anything because I am going to forget everything I already think I know on the subject; we will run headlong into whatever the Scriptures have to say, and let the chips fall where they may.

Are you in?

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Matthew’s Narrative, Jesus and Modern Politics

If you think that is a strange title, you’re right; circle the item that doesn’t belong in the picture…

Matthew’s continuing narrative, that we have just spent quite some time going through, is all about the Kingdom of Heaven and the mission of Jesus, and these two things are about as far from modern day politics as they could possibly be. Yet here in America, it is a presidential election year; the Super Bowl of American politics. I know that many of you are in other countries, and I have no idea if you have elections this year or not, but for most of you, if this isn’t a big political year, there will be such years coming along, so you might find this applicable where you are as well.

I’ve already seen news stories in which people are saying, either openly or by implication that if Jesus were here today, He would be a liberal Democrat. Naturally, I’ve also seen similar items claiming that Jesus would be a conservative Republican. Jesus would vote for Bernie! Jesus would vote for Donald!

Really?

“Yes, Jesus would be a liberal!”

“No way, He’d be a conservative!”

Funny thing is, both can take Jesus’ words from the Gospels to prove their contention. Well, they can prove their contentions as long as you don’t mind verses being taken out of their context.

Did we learn anything from Matthew? Have we ever learned anything from the New Testament at all?  The Kingdom of Heaven is not of this world. Notice the contrast between His Kingdom that is NOT of this world, and modern day politics which ARE of this world. Dear reader, these two things are opposites! If you read through our discussion of Matthew, and before that, our discussions of Mark and John, you know that I pointed out many of the political forces at work in the story of Jesus, and surely you noticed that those political forces were always working in opposition to the Kingdom of Heaven.

Here’s another thing: Have you ever heard a liberal say that Jesus would be a conservative? Have you ever seen a conservative say that Jesus would be a liberal?

Not likely. You see dear reader, first we have our political opinions, and then we go looking for verses to “prove” that Jesus would agree with our views, and I hate to have to be the one to tell you this, but it just doesn’t work like that…

As far as politics and elections go, by all means let your conscience be your guide. But please don’t use (actually the word should abuse) the Scriptures to justify your choices or to influence the choices of others, for in doing so, you will very likely bring the Gospel into disrepute; Jesus did not bring a political message, but a message that transcends entirely the things of this corrupt world, and though we might find principles in His message that may influence us in our voting decisions, these kinds of personal, relational insights don’t translate well into political copy because political copy is read by a vastly larger audience filled with people who don’t quite understand what we trying to say. All that does is give people who disagree, an excuse to reject Jesus entirely for disagreeing with them about politics.

If that last statement of mine sounds crazy to you, think about it for a bit; it is very precisely worded and reflects where a whole lot of people live; people you might want to reach for the Gospel one day.

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More of New Realities

Not long ago, on November 30, I posted an item called “Dealing With New Realities”, and even more recently, I reposted an item called “Do Dogs Go to Heaven?” Little did I know that these two posts would merge in a very real way for me. The November post was about our new dog, and some of the amusing things he had been up to. The second was a post I originally ran a few years ago about his predecessor, and the whole idea of whether or not dogs go to heaven, was an entirely rhetorical question. Today, I wonder about that question.12249575_10208066124999250_7096005697460658006_n

Tuesday night, our New Dog was quite himself; crazy. He was running around the house, jumping up on chairs, jumping off, jumping back up, and jumping from chair to chair… business as usual. Wednesday morning he was paralyzed.

Before you ask, no, nothing out of the usual happened. He didn’t fall, crash or get injured, but he was paralyzed nevertheless.

We spent Wednesday dealing with Vets, getting looked at, questioned, and billed. There were examinations, x rays, consultations and tests… and he was paralyzed. It seems he had a birth defect in his upper spine; it had only been a matter of time until this happened only nobody had known about it until it snapped; he was 2 years old. Nothing could have been done to prevent it; nothing could be to repair it.

My wife and I returned from taking New Dog (actually his name was Taz, although I always just him “Crazy Dog”) to the Vet for his final visit, and a sad one it was; it’s a very heartbreaking couple of days.

So, do dogs go to heaven?

There were many comments answering this question, rhetorical as it was, almost all of which said “Yes”. To be honest with you, I rather doubt it, but then Scripture doesn’t say one way or the other. I know that many quoted passages that mention lions lying down with lambs, but then those are apocalyptic elements in apocalyptic passages; this is also true of Jesus on the white horse, but today, I hope you’re right, and I’m wrong.

Of course you do realize the implications if you really are right, don’t you? Here’s a thought for you to think about over the hamburger you are planning to have for lunch, or the chicken that is on the menu for dinner tonight: When you arrive in heaven expecting to be greeted by your faithful canine friend, you might just be greeted by a huge number of ticked off cattle, pigs and chickens, not to mention Thanksgiving turkeys instead!

OK, yeah I hear you… But they do say that’s it’s healthy to keep your sense of humor on a sad day.

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The Torch is Passed

Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Matthew 28:16-20

So much has been written, taught and debated concerning these few verses; I have done all of the above myself. For the purposes both of this study of Matthew, and this post concerning Matthew’s final words, I think it best to approach this strictly within its context in Matthew’s narrative.

Throughout his narrative, Matthew has been very careful to demonstrate Jesus as proclaiming the Kingdom. He shows Jesus’ proclamation, he shows Jesus teaching what it means to be a citizen of the Kingdom, and then Jesus going out and demonstrating the power of the Kingdom. After that, Matthew shows how Jesus shifts His emphasis to revealing to the disciples just who He was, and what His mission was so that they might come to understand the means by which His Kingdom would be established. All of this was done for the purpose of preparing the disciples to carry on the Kingdom work of Jesus.

At this point in Matthew’s narrative, Jesus has completed His messianic mission precisely according to plan. The redemptive work has been completed so that humans might receive God’s grace and enter this new Kingdom relationship. Thus, the risen Lord is now passing the Kingdom torch to the disciples and from here on, it will be up to them to proclaim the Kingdom and make disciples as Jesus had done with them.

They have graduated from disciple, to makers of disciples.

Luke tells us that after this Jesus told the disciples to return to Jerusalem and wait for the Holy Spirit to come upon them, and of course we know that this took place a short time later at Pentecost, where the Kingdom kicked off with the disciples, now Apostles in the vanguard. We also know that the Holy Spirit comes upon each one of us when we receive Christ and rise from the waters of baptism, and thus, the torch passes down through all generations until Jesus returns.

I think it is fair to say that this is the legacy of love, for God so loved the world that He gave His one and only Son, that none should perish but have eternal life. Jesus accepted this mission willingly, and so He willingly sacrificed Himself in the greatest single act of love ever recorded. After that, He commissioned His followers to share that love by making disciples, and in our time, the greatest act of love that we could possibly undertake, is to join in the sharing of His love by making disciples who, in turn, share that love.

And so, Matthew’s narrative has come to a conclusion, and the rest is in our hands.

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Jesus Rose From the Tomb

Matthew 28:1-15

Matthew’s account of the events that day, the day of the resurrection of Jesus Christ, varies from that of Mark and Luke, and while we can discuss that some other time, I would point out that Matthew’s account carries forward His emphasis throughout the narrative of both Kingdom and the messianic mission of Jesus; in fact, these two themes are virtually inseparable from each other: Jesus’ messianic mission was to establish His kingdom, which is not of this world. No, I haven’t forgotten that Jesus came to die on the cross for the redemption of Mankind; rather I am asserting that He did so in order to establish the Kingdom as a present reality.

Early on the first day of the week, which is the day after the Sabbath (Sunday), the women come to see the tomb. Unlike Mark and Luke, Matthew doesn’t get into the exact purpose for this. They arrive and then God springs into action again: There is a violent earthquake, as the angel of the Lord comes down and rolls the stone away from the tomb, and sits down on it and speaks to the women.

If you recall, we have seen the angel of the Lord speaking before in Matthew’s Gospel, way back when it was time to announce the birth of the Lord. Here he is again, only this time he bears an even more exciting message: He has risen!

Notice in verse 2 the contrast between that stone which was sealed and guarded at the behest of the Jewish authorities has now been thrown open and the angel sits on it, making clear the futility of the actions of the Jewish leaders to suppress God’s purpose. Notice also that the guards were still there and saw the whole thing and ironically fall down as though they were the dead ones, while the dead One had just risen from the grave. That’s some nifty writing if you ask me!

The angel quickly interprets the events for the women, gives them instructions, and invites them to see for themselves; they look in the empty tomb and hurry off. We shouldn’t pass this by without taking notice that God set events into motion so that women were the witness to all of this. In those days, few would likely believe a couple of hysterical women, but the only men present were the guards, who lay terrified on the ground; Interesting point to consider.

As the women hurried off, who do you suppose they would run into?

Well Jesus, who else? He tells them not to be afraid, and confirms their instructions…

Those guards were in still back at the tomb with a really tough decision to make; could they possibly tell the truth about what had happened; who would believe them? I must say that at first, they made the courageous choice; they went to the high priests and actually told the truth. Now, the chief priests were on the spot: What would they do?

It was as though they now had one last chance to turn things around, for here were two terrified guards, veterans of brutal war, tough guys, who had just witnessed the resurrection of Jesus; the chief priests could have believed them, and it would seem that they actually did believe them, but rather than repent before God, they came up with a plan to deceive Mankind.

And to think that just the other day, they had asked for guards to be posted to keep the “deceiver” in His grave. Who was really the deceiver? In fact, “deceiver” is an interesting choice of words, for is not Satan the “Deceiver”?

They bribed the guards to tell a lie, and then bribed Pilate not to have them killed for falling asleep on guard duty. As if their actions hadn’t sunk low enough in having Jesus murdered, now they actually found a way to sink even lower; you might want to keep in mind next time you read the book of Acts, that the chief priest really knew the truth about Jesus, and we can prove it, for if they hadn’t believed the guards, then why they need to bribe them?

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{hoto of the Week:February 3, 2016

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