Weekly Bible Study Notes: May 5, 2021

John 11:1-44

This is a famous story about the miracle that Jesus performs in raising Lazarus from the tomb, but it is much more than that.  Jesus will reveal much about His own death and the hope that we will have as a result.  It probably begins in Perea where Jesus went after the last attempt to stone him, and opens with the news that His dear friend Lazarus was near death.  Jesus’ reaction seems surprising, since one might expect Him to rush off to help, but He delays instead…

Jesus announces to His disciples that it’s time to get on to Judea.  Assuming that He means to return to the temple to resume His teaching, the disciples voice the concern that His safety would be in question.  Jesus uses the metaphor of day and night to tell them that it is still safe for Him to go, but the implication is that the time is short.  Then He tells them that they will be going to see about their friend Lazarus and corrects the misunderstanding about him being “asleep” for Lazarus is dead.  Good old Thomas is optimistic as always…

Verses 17-22 set the stage for the miracle:  Lazarus has been in the tomb four days, Martha comes out to meet Jesus on His way, and there were many people in town who had come because of the death and funeral who would be witnesses for what would happen.  Martha, upon meeting Jesus both scolds and demonstrates great faith.  Whether or not her faith extended to raising her brother from the grave is a matter of interpretation, but she was certainly disappointed that He hadn’t intervened in the illness, which is a thought many of us have had at one time or another…

Clearly Martha’s understanding of Jesus’ assurance in v. 23 was along the lines of “funeral words” that are often spoken to give comfort to the grieving, but Jesus was talking about something else.  He delivers a stunner, an “I Am” statement, double-barreled at that: “I am the resurrection and the life” (v. 25) meaning that Jesus is a living resurrection.  Martha’s reaction is just what Jesus was looking for; she shows that she has believed His promise of eternal life; little does she know that she was about to see it demonstrated with power.

Martha runs back to town to get Mary, who had departed so suddenly that the visitors follow to see what’s up.  When she reaches Jesus, her greeting is the same that Martha’s had been.  This time Jesus simply asks her where Lazarus was buried, and then He wept.  The reaction of the onlookers is interesting, with some noting how much He loved Lazarus and others grumbling as usual.

Arriving at the tomb, Jesus orders the stone removed.  There is an objection: Lazarus has been in the tomb four days and will stink; Jesus reminds all of them that He had made promises about eternal life.  The stone is removed and Jesus thanks the Father in a way that demonstrates where the glory for the miracle belongs and also shows why this was all being done: So that they might believe. Lazarus is summoned, comes out and Jesus directs the burial wrappings be removed so the man can go free; free from the grave just as all who believe will be set free from the grave.

The fact that Lazarus had been dead four days is a demonstration of God’s power and a way of authenticating the miracle.  He was not sleeping, nor was he in a coma; he was dead.  There is no earthly way to rejuvenate someone who has been dead four days; not then, not now: Lazarus was a dead man and Jesus called him forth from his grave… and he came forth… and so shall we!

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Prayer and Grace

Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.

Colossians 4:2-6

This is a really neat little passage; there’s so much to see.  As Paul closes out his letter, he reminds the people to be devoted to prayer, and while this may seem routine, after all, Apostles talk about prayer a lot, Paul here seems to bring it to life.  I’m always struck by the idea of prayer being “watchful and thankful.”  Maybe thankful, as in giving thanks isn’t so surprising, but watchful?  How often do you hear someone say that we should be watchful in our prayers?

Watchful for what?  Things you want God to give you, like little favors?  “Oh yes, and Father please send me that new Lexus…” something like that?  Somehow I doubt it. Maybe watchful for someone who needs intercession, maybe an opening for the Gospel, maybe something that is within God’s priority system− yes that seems more like the kind of “watchful” that Paul has in mind.  He continues by asking for the people to pray for him, but again, not in the way we might expect.  Notice, that even though he is in prison, he didn’t ask them to pray for his release, he asked them to pray that he might preach the Gospel effectively.

I don’t know about you, but that gets my attention every time!  When Jesus taught us to pray in Matthew 6:5 ff. He taught us to pray for God’s priorities. “Your kingdom come, your will be done on earth as it is in heaven…”  Do we remember to do that? Are we watchful for specifics that fit into this category?  Well, I can only speak for myself, but truth be told, I forget or overlook this more often than I’d care to admit. Paul seems to continue in this line of thinking when he advises us to be wise when speaking to “outsiders,” non-Christians.  We are to be ready to make the most of every opportunity, to show them the love of Jesus Christ: Maybe we should pray for those opportunities.  We are to speak to them “with grace, seasoned with salt…” Grace is often defined as “unmerited favor” meaning that we are to deal with them in love; more love than they might deserve.

I have a little secret for you to consider:  Speaking to someone with grace is not telling them that they are wrong, even if they are.  It doesn’t mean calling them names, or being critical of the way they live.  Yes, there is a fair chance that they live as unbelievers, but guess what? They are unbelievers, and that may be just how they are supposed to live.  Our job isn’t to correct the world, it is to save the world for Christ.  This requires grace, not criticism.  Salt is an interesting metaphor; I’ve heard many different explanations for this, so I’ll throw out my thoughts.  When we season food with salt, we add it to bring out the full flavor of the ingredients, and when we speak with grace, seasoned with salt, we are sharing the full love of God who so loved the world that He sent His Son to die to save it.  We need our speech to be so full of His grace, that nobody hears the slightest little bit of condemnation come from our lips.

So, when you put this all together, maybe I should remember to pray that God will bring me opportunities, and give me the words to share, so that some may be saved.  What do you think; do you need to join me in praying this way? If not, I’d love to hear why that is.

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Christian Relationships

Colossians 3:18-4:1

In this section, Paul gives insight to how Christians should behave in the major personal relationships of daily life.  In 3:18-19, he speaks of husbands and wives, in 3:20-21 he speaks of parents and children, and from 3:22-4:1, masters and slaves, or today we would say employers and employees.  If you think about it, we spend most of our waking lives in one of these relationships, at least most of us do.

We can easily sum up all of these relationships by saying that in each, we are to put others ahead of ourselves. This is certainly true in Paul’s instructions to husbands and wives, even though he uses language in verse 18 that isn’t modern.  That wives should put their husbands first may not sound contemporary, but husbands are also to put their wives first.  This might be a little clearer in the parallel passage in Ephesians 5:22-33.

The same thing is true of the relationship between parents and children.  Both are to put the other first, giving honor where honor is due and giving love and nurture where they are due.  In the case of master and slave, or employer and employees, we have again the idea that both are to consider the other, with workers doing their very best always “as working for the Lord” and the boss is told to always do what is fair and right “because you know that you have a Master in heaven.”

I think that what is really important in this passage is the principle of putting others first.  This principle is at the very heart of “love your neighbor as yourself.”  All too often, people approach the concept of love looking at what they will get out of it, but this is surely not what Jesus had in mind when He taught us that the first will be last and the last will be first.  We love and serve others because we love Jesus Christ, not because we want something. In short, we serve others because we have been called to serve, and in doing so we are serving our God, because we love Him.

Yes, there are always some who will want to take advantage, but we know that we are serving the Lord, and that “Anyone who does wrong will be repaid for his wrong, and there is no favoritism” (v. 25).

One final thought, for some this is a hard concept to embrace, but it lies at the heart of Christian discipleship.  It is all so normal to expect that we receive something from our efforts, be it money or appreciation or loyalty, and people often disappoint us.  The key is that we are not merely serving the other person, we are serving our Lord, and He never disappoints.  Seek His presence, seek His love, focus your thought process on your relationship with Him… and follow where He leads.  He will lead you to serve where you should serve, and to avoid what should be avoided.

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Living Christ

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Colossians 3:15-17

God has called us to peace, in community as the community of believers, and in that community is where peace and love and healing should be found in Christ. So, as we enter His presence today, let His peace rule in your heart… and give thanks.  Next, let’s let His word dwell within us, as we teach, admonish and sing spiritual songs to our Lord.  Note the teaching and admonishing are for us to do with one another… as His Body so that all will benefit by it. This isn’t really for the lost; they need the Gospel of the love of God through Jesus Christ.

Finally, whatever we do this day, let’s do it in the name of Jesus our Lord, filled to the brim with thanksgiving and gratitude to God for all that He has done for us, and in our lives.  What a great recipe for living, what wisdom and simplicity for a life that is not only godly, but that is a testimony to the world of what it is to dwell in his love.

You know what?  Whatever this day may bring, I think it’s going to be a good one!

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Unity in Christ

Colossians 3: 5-14

In the last section, we saw Paul tell us how to live our new lives, by setting our hearts and minds on the things that are above, and not on the things of this world.  In this section, he expands on this theme by listing items which are of the old life, and certain items that are of the new life in Christ.  In verses 5-10a we get a pretty good idea of the kinds of things we are to “put to death” in our lives; these are all from our “old selves” and they include… sexual immorality, impurity, lust, evil desires and greed which is idolatry. He says we must rid ourselves of things like anger, rage, malice, slander, lies and filthy language. I’m quite sure that there is no need for me to elaborate on these things, other than to say that when our attention is drawn to any of them, it’s time to set our minds on higher things.

Verses 10 and 11 move in transition to the next part by pointing out that we are to move away from those old practices into a new way of living where there is no Jew, no Greek, nor circumcised or uncircumcised… and no other social or ethnic distinctions: only Christ. Verse 12 provides a summing up and conclusion in an interesting way:

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.

I hope that you will take notice of two things.  First, who are “God’s chosen people” in the New Covenant?  They are not old Israel; they are the redeemed in Christ.  Recall that in verse 11 there is no longer Greek or Jew, circumcised or uncircumcised, and in verse 12 “God’s chosen people”.  Next, note the listing of things that are attributes of our new selves.  These are coupled with his admonition in verse 13 to forgive one another as Christ has forgiven us, and then in verse 14 to put love over all of this.

Again, I doubt that I should need to expand this picture any further, other than to point out that love is over all things in the Christian life.  How we interact with others, is all about love.  How we relate to God, is all about love… and the old way of living is loveless, for it is all about self.

Overriding love amongst Christians is where unity can be found.  We often wonder why it seems that the Church is divided; can you see why after reading this section?  It’s because we are more interested in disputes about doctrine, tradition and being first, than we are on loving our brothers.  May we all come to the day when we can live our lives as new creations, when we finally get that “old self” put into the grave for good.

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Raising our Sights

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

Colossians 3:1-4

In the previous several verses, Paul has been writing about things such as the fact that we are dead to sin and alive in Christ, that our old life was buried with Christ and we are a new creation.  Then he went on to challenge us to leave the old things behind and live new lives, free from the old silly rules and traditions.  In these verses, Paul moves from the what to the how.

As these things usually are, the answer is simple: Set your hearts and minds on things that are above, not on earthly things. I’ve been told that this is very difficult, and that only a small number of people can really accomplish this ‘looking above’ kind of life… but I totally, completely and utterly reject that notion.

Does that surprise you?  Does it irritate you?

Have you ever noticed that you usually find what you’re looking for?  Well, OK, yes, sometimes you might look for your keys and not find them, but that isn’t really what I mean.  Have you ever gone somewhere looking for trouble?  How about a fight?  Have you ever gone in search for a bad relationship, bad company… or a good relationship or good company?  OK, if that didn’t grab you, let’s try this one:  Have you ever bought a new car, and then noticed that it seems like everyone has the same kind of car?

See?  You really do find what you’re looking for!

To set your heart and mind on the things that are above, you need to start looking for such things.  Now Paul, in the next sections will get into which things are which, so we’ll be talking more about that as we go, but the quick version is that we can seek His presence by just entering it.  We can focus on the things that are above, by thinking about them and looking for them… as opposed to things of the earth.  Look, if all we think about are our bills, then bills and finances will become our lives.  If we think about the things of God, then what will our lives be about?

This passage ends with the reminder that we died with Christ, rose with Christ, and now our lives are hidden with Christ. Now that we have died with Him, to our old way of living, and arisen with Him as new creations, the focus of our lives, and the very reality of our new lives, are “hidden” with Christ in God. Our new creation status is an entirely new kind of life that isn’t simply physical and biological; it isn’t discerned simply by the physical senses.  It is Spirit and Truth. It is eternal.  It is about much more than bodies, senses and things, it is the life God created humanity to live. As long as we are focused merely on the things of the earth, the world around us and problems and hassles of this world, we are missing out on that which is wonderful in Christ, and… our lives on this earth will be much more difficult as we are pulled in multiple directions at the same time.

For more information about finding God’s presence in your daily life, see the extra section at the end of this document.

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Following the “Rules”

Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:  “Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Colossians 2:20-23

My Mom has this great story.  It takes place when she was a high school student in a little town in West Texas over 80 years ago.  It seems that the school had a street dance one Friday night, and all of the kids were there.  There was also a Youth Pastor from a nearby church who was seen there.  Well, as she tells the story, his attendance at the street dance came to the attention of the church board, and since everyone knows that dancing is a very wicked, sinful activity, the Youth Pastor was fired.  To this day, my Mom will have nothing to do with that denomination.  Her reasoning?  If his job is taking Christ to the youth, shouldn’t he be where the youth are?  I can’t argue with that kind of reasoning, can you?

I recall a conversation with an irate lady who was upset because a couple of members of our church were smokers.  She wanted them straightened out or kicked out because smoking is a sin.  When I asked her how she knew that, she replied that it’s a sin because the body is the temple of the Holy Spirit.  I thought that was interesting and asked her about the context of that verse (1 Cor. 6:19) She had no idea, but everybody knows it means you can’t smoke.  She turned bright red when I pointed out that in context, Paul is talking about sexual immorality in general, and sex with a prostitute in particular.  Sorry, smoking may be crazy, but it isn’t a sin (I’m a non-smoker and always have been).

These are the kinds of things Paul is addressing in this paragraph.  We have all sorts of “rules” that come from culture, from society and from religious traditions that have nothing to do with any Bible teaching.  Now it may be that there are certain things my conscience won’t permit me to do, but that doesn’t make it a “rule” for everyone else. Paul’s logic is simple and clear: We have died to sin, the Law and the ways of this world.  Why do we linger?  Stop it and follow Jesus Christ.

The end of the passage is quite interesting. All of these rules and traditions lack any value in restraining “sensual indulgence.”  Let’s try not to have our minds go straight to the gutter here, for “sensual indulgence” covers a lot more than sex.   Paul gives us some advice on how this can be done in the next chapter, and we’ll have a look at that next time…

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Sunday Sermon Notes: May 2, 2021

Title: And Then it Happened!

Text: Genesis 3

We all know the story of Genesis 3 when Eve and then Adam ate from the tree that God had placed in the Garden next to the Tree of Life; God forbade them to eat of that tree. Yet, after consultation with that famous serpent, they went for it anyway. As we have already seen, their having eaten from the forbidden tree did not change the fact that they were bearers of God’s image, but it certainly changed how they viewed it, and of course there were consequences to their actions.

They now knew both good and evil; that will certainly change one’s thinking about a lot of things, in fact, it might just make a person’s thinking evil.

In this chapter, we find out why 2:25 is there; it turns out that it wasn’t as random as it seemed at first. They had been unashamed, and then they disobeyed God and were ashamed. Exactly what they were ashamed of is something that is open for debate, and many have indulged in that debate over the centuries. Personally, as I view this chapter, I see several apocalyptic elements, and if this were a study of Genesis per se, I would get into them in detail, but since this isn’t a study of Genesis, I will only say here that naked or not naked is one of those elements, and that nakedness is a powerful metaphoric component in Scripture, particularly in the Old Testament, representing our having been created in God’s image on the one hand, and our separation from Him on the other.

God goes searching for Adam, who has made for himself a covering of leaves, and hidden in the trees, along with Eve. Of course, you can’t hide from God, who finds them, and has a little chat with them. As a result of this chat, God pronounces curses on the serpent, the woman and the man, and has them removed from the Garden forever. Interestingly, another one of the apocalyptic elements is found in 3:15 which is the first messianic prophecy.

While this is all very interesting, it doesn’t explain why they suddenly found themselves ashamed. Here’s what I think happened:

When the two ate from the forbidden tree, they were ashamed of what they had done and sought to hide themselves. It would appear from the text that they went into the bushes and shrubbery of the garden to hide, and they made clothing out of leaves to hide from God− since they had made a covering of leaves, they were not naked when God came looking for them, as Adam claimed in 3:10. Eating the fruit was the first sin, this lie was the second.

 Obviously, this view fits with the Genesis 3 text, yet we still have the traditional teaching that they hid their shameful naked bodies from God let’s take a look at the text:

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”

He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

Genesis 3:8-11

For me, the really telling part of this little passage comes when God asked Adam who had told him that he was naked. Think about it… Who told you that you were naked?

The God’s next question, did you eat from that tree…?

So, let’s think about this scene as part of a larger whole: If Adam is telling the truth about his feelings and actions, then his body shame came about only when evil was introduced into his consciousness. Since we know that he had not ceased to bear the image of God, and God’s image cannot be evil, the shame here is in Adam’s thinking and actions, not his state of being, and that shame was actually that Adam had willfully and deliberately disobeyed God’s one simple little command, and eaten the fruit anyway. Much more likely, Adam knew he had really screwed up, and compounded matters by covering himself in leaves woven together and hid from God so that he wouldn’t get in trouble; history’s very first cover up.

Yet, all these millennia later, we still have the issue of body shame to deal with as Christians in the here and now.

We saw at the very beginning of our study together that the entry of sin into the world did not alter the fact that we are made in God’s image (Gen. 9:6), so I must respectfully ask how the human body can be shameful?

That simply cannot be, unless we are prepared to tell God that His image is shameful or unclean… and I really wouldn’t recommend that. Sometimes however, we behave shamefully. Yet our poor behavior has nothing to do with whether or not we are dressed; think about it… Not very many crimes are committed by naked people. Thus, in today’s culture we might rightfully say that nakedness is frowned upon in public, that it might be socially awkward, even that it violates the predominant social conventions, but not that a naked person is shameful or sinful simply because they are naked.

But they might well be shameful for their behavior…

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A Little Reflection

Has God been filling your life with blessings?  Has He given you peace in a tough situation?

Well, you see what I mean by reflection…

We spend so much time and energy running ourselves ragged these days, and so much of our lives just rushes by in a sort of blur; so it’s time to seize the moment.  Let’s give thanks to God for all He is doing in our lives, let’s thank Him for all of the ways He’s blessed us.  Let’s recall the great things He has done, like sending His Son to die for our sins.  Let’s take a minute to give Him the praise that is His due for all He is doing in His Body, the Church.  Let’s praise Him for all of those who have come to know Him recently, and for those who continue to grow in their faith, stepping up to lead His people forward to accomplish His purpose.

Let’s take another minute or two to ask Him for the gospel to continue to move forward, that hearts and minds everywhere would be changed, that lives would be given over to Him.

Most of all, let’s take a few moments to sit by His side and ask Him to give us continued strength to go forward in our walk with Him.  Let’s be refreshed in His presence and be renewed in His love.

Hey!  I’m thinking this is going to be an awesome day.

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No More Shadows

Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

Colossians 2:16-19

Remember that we left off with God’s triumph over the law, the authorities and powers at the cross, and now we draw some conclusions.  Since we are newly alive in Christ, have died to sin and have our sins forgiven, and since we have the fullness of the indwelling Holy Spirit, we are not to allow people to criticize us for what we eat, drink, or observe, as they might have done under the Law.

Pay careful attention to verse 17: These are a shadow of the things that were to come; the reality, however, is found in Christ. All of these festivals, customs and regulations were at best but a shadow of what was to come in Christ, and we often miss that fact.  Many elements found in the Old Testament are like that, but we want to focus on them… and that includes the Temple itself, according to the author of Hebrews.  Jesus is the reality, and all the old forms were a mere shadow of what He would bring us, and He has now brought us the reality.

In verse 19, Paul refers to the kinds of people who are always critical of a person who has found the liberty that is in Christ.  They are puffed up, falsely humble, etc., etc.  At the end of this brief passage comes the part that will really give us insight about this sort of thing.  People who are hanging on to the forms of religion and seeking to impose them on their brother or sister have sadly been cut off from the Head of the Body.  Since we know that Christ is the Head, these poor folks who seek to impose rules are not growing with the Body, being cut off.  Maybe God has put them in our path so that we can help them get back in touch with the Head.

Oh, that would bring us back to the concept of relationship, love, serving and making disciples, wouldn’t it?

Yes dear reader, most lessons come right back to that.

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