Elizabeth Has a Visitor

G.  Mary Visits Elizabeth Luke 1:39-56

At that time Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!”

Luke 1:39-45

JUDEA 5 BC   In a scene reminiscent of 1 Samuel 1-2, Mary arrives at the home of Zechariah and Elizabeth and, as the text tells us, two interesting things happen when she enters the house. First, the unborn John the Baptist, leaps for joy upon hearing her voice, and then his mother Elizabeth is filled with the Holy Spirit. You will recall that the angel had told Elizabeth that her son would be filled with the Holy Spirit even before he was born, and this has been borne out; now Elizabeth herself utters a more or less prophetic message.

Elizabeth became the first human to ever proclaim the Lordship of Jesus Christ.

If nothing else, we see in this scene that Elizabeth, in spite of her joy at conceiving a child in her old age, and in spite of being joyous at the important role her son would play in redemption history, that she was fully aware that Mary was carrying the greater of the two, and that as a result, Mary was the more blessed.

What does this tell us some 2,000 years later?

It tells us that this child whose birth we are celebrating now, was no ordinary child, that He was God incarnate. It tells us that this child was/is the One who would change everything and that this change would be for all time. It tells us that in our celebrations, the birth of this child is not to be treated as an afterthought or an “oh by the way” kind of thing― t is well and truly The Point.

Everything else is fluff.

In vv. 46-55, in one of the New Testament’s best-known passages, Mary expresses her faith and her joy in terms that point us directly at God’s purpose and shows us what our attitude should always be.

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Sunday Reflections: December 14, 2025

Putting the joy into the day.

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Mary Gets Some Big News

F. Annunciation of the Birth of Jesus  Luke 1:26-38

NAZERETH 5 BC  Six months after Elizabeth became pregnant; the angel Gabriel pays a visit to Mary in Nazareth: “Greetings, you who are highly favored! The Lord is with you.”

Have you ever read legal notices in the newspaper? Years ago, I read some just to see what they were all about and I couldn’t believe that so many of them began, “Greetings from the State of Nevada, you have been sued.”

“Greetings” indeed!

Mary’s reaction to the greetings Gabriel brought her was a bit similar: What kind of greetings would these be, am I in trouble?

In one sense, maybe she was in “trouble” for she was to become pregnant before she was married to Joseph, her betrothed. Yet this would be no ordinary pregnancy, for God Himself would be the Father of her child, and her conception would be from the Holy Spirit, who would “come upon” her. Her son would be named Jesus, and would be known as the Son of the Most High, sitting in the throne of David forever and ever, ruling God’s people in glory; He would be the Savior of the World. In the process of telling her all of this, he also mentioned that Elizabeth had conceived in her old age and was already in her sixth month of pregnancy; Mary marveled at this. It should also be noted that she received the news a little better than poor old Zechariah, for she said: “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.”  What amazing faith!

Soon, she would pay Elizabeth a little visit…

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It’s Christmas Time Again…

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…so it’s time to get ready! I thought that I should write some posts for the occasion this year, and what better way to get started than a short review of Matthew chapter 6?

Oh yes, that’s right, this is the very heart of the Sermon on the Mount. What’s that you say – what does that have to do with getting ready for Christmas? Oh my, I can see that I should have started this sooner! Why the Sermon on the Mount has everything to do with Christmas, especially Matthew Six!

No, really it does… you’ll see.

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

2“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

Matthew 6:1-4

Have you ever read the story of Jesus’ birth in Luke 2 and thought there was something ‘funny’ going on? Think about it: The heir to the throne of David was born of humble parents, Joseph and Mary, only Joseph wasn’t the father, and they weren’t exactly married. They were summoned to Bethlehem by a proclamation of a pagan king far away, and were not only poor, but they couldn’t get a room anywhere and had to stay in a barn, where Mary gave birth to a son. A bunch of shepherds came to pay their respects, and then a group of foreign noblemen came by, and when the local “king” found out about all of this, he had all of the little boys in town murdered in a vain attempt to kill this particular child. Be honest; this is an odd little story that we tell each December.

That child grew up and spoke the words that I have included above from Matthew, and these words are pretty strange as well. We are being told to help the poor and needy in secret. We aren’t to do this publicly, not to seek credit for doing good; we are to do good quietly.

Who does that?

Have you ever been to a charity fundraiser? Normally there is a big splash in the press and a bunch of people all dressed up in their best finery are introduced and applauded under bright spotlights; often they are thanked by local dignitaries, and sometimes they receive glitzy awards for all of their work. Surely Jesus knew how this sort of thing was supposed to be done.

It seems that Jesus didn’t care how the world does things.

His teaching tells us that if we do good to impress men and gain press coverage, then that praise and publicity is our reward, but when we do it simply to help others and give glory to God, then we will receive praise and thanks from God, and He seems to be saying that this is a better outcome.

So, let’s see what happens if we put these two things together, the story of His birth, and His teaching in the beginning of this chapter. On the one hand, we have a king born in a barn to a poor young mother, and a Father who just happens to be God. Oh God announced the birth, make no mistake, but He announced it not to the press or to the local luminaries, but to a group of lowly shepherds who were spending the night out in the open keeping watch over a bunch of dumb and smelly sheep.

On the other hand, Jesus is teaching us not to do good things to impress people, but to do them just because they are right.

Come to think of it, I suspect that we can sum this all up in one short statement:

Jesus was born to show us what it means to be humble.

It would seem that His humility gives us quite a contrast to the ways of the world around us.

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Preparing the Way

E. Annunciation of the Rise of John the Baptist  Luke 1:5-25

JERUSALEM Around 6 BC Zechariah and his wife Elizabeth were old and well beyond child bearing; they had no children and no hope of ever having children. He was a priest at the Temple, and she was something of a disgrace for being barren. On a certain day, Zechariah was chosen by lot, as was the custom, to enter the Holy Place to burn the incense to God. This of course was the twice daily ritual following the sacrifice for the atonement of sins. It is important to this story for us to understand that the casting of lots was done to enable God to choose which priest was to enter the Holy Place, thus Zechariah’s selection would have been understood as God’s choice, and no accident.

While in the Holy Place, Zechariah was startled by the angel of the Lord who came to bring him some very unexpected good news: Elizabeth would conceive a child in her old age.

Does this remind you of someone?

This would be no ordinary child, for he would be filled with the Holy Spirit even before being born, which was the special favor of God in a time when there was no generally available indwelling of the Spirit. He would prepare the way for the Lord Himself with the spirit of Elijah, the great prophet of old. In the process, he would bring many people back to the righteous ways of the Lord.

Zechariah was to call the boy John.

If you were in Zechariah’s sandals, what would be your reaction? Maybe you’d be overjoyed, or shocked, or terrified, or very proud… or skeptical! Zechariah wanted to know how he could be sure this news was true, a fairly human concern, I’d have to say. It would appear that the angel wasn’t all that impressed with such a reaction, however. He identified himself as Gabriel who served in the presence of God, and informed Zechariah that he would be mute until the miraculous (there’s really no other word for it) birth was completed.

Well, Zechariah asked for a sign, and he got one… right?

Meanwhile, the people outside praying were wondering what had happened to Zechariah; he’d been inside far too long. When he emerged from the Temple, they could tell he had experienced some kind of vision, but he couldn’t tell them anything about it. He returned home and his wife became pregnant; the Lord had taken away her disgrace and she went into seclusion for her term. Yet soon another angelic visit would take place…

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The Cycles of Life

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There’s an order to life that is at the same time, both simple and profound.  It is simple in its predictability; it is profound in its impact. We know, for example that one season follows another, that winter comes before spring, and that spring comes before summer.  We know that life comes before death, and that new life comes after that. We know that joy and sorrow go together, for without sorrows, joy can never be complete.  We know at the sunrise, that sunset must soon follow…

Maybe you can say that there is order in not only this life, but in the universe in which we live.

Some would tell us that everything in this universe is by random chance, but I don’t believe them.  Randomness is a lie! There is order all around us in nature, there is order in the cycles of life.  Consider the evergreen: It remains green all the year long.  It provides a perch for the snow that falls on an earth gone dormant for the winter. Yet, right on the same branch with the snow is the pine cone, which ensures that when the snow has melted there will be new life upon the earth― there is a plan to all of this.

The very same God who planned and created the universe has seen to it that it will continue to carry on in an ordered way.

The same is true in our lives, for we too will go through seasons and cycles, and yet as we approach the day of physical death, we know that we will never die spiritually.  We know that we will pass from the mortal state into the immortal, just as surely as the seeds from the pine cone will bring about a new tree.  We know this because the God who created the entire universe has ordained that it be so, through the work of our Lord Jesus Christ.

In the final analysis, after all of the debates have ended, our eternity is every bit as sure as the sunrise in the morning, the coming of spring, and the cycles of life.

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Luke’s Genealogy

D. The Genealogy of Jesus   Luke 3:23-38

In contrast to Matthew’s much larger description of Jesus’ baptism, Luke moves right to the result of the baptism. Jesus was baptized and prayed, and when He did the heavens opened, the Spirit descended upon Him in bodily form the Father spoke, and everyone knew about it: Jesus was the Messiah.

Well, I guess that just about cinches it, don’t you agree?

It might be useful for us to be reminded that Luke was writing to a much different audience than Matthew, who was writing to a predominantly Jewish audience. As a result, Matthew gets into the history of Israel, the prophecies concerning the Messiah and so forth, while Luke, writing to a largely Greek audience skips much of the Israel part, and gets right to the result that has affected his readers: Jesus really is the Messiah, God incarnate… Period.

Interestingly, as a first century historian, Luke then gives the genealogy of Jesus, and so we can see that this is the “official” beginning of His story. Again there is a great contrast to Matthew’s genealogy, for although Matthew shows us every way possible that Jesus = son of David, Luke simply demonstrates that Jesus inherited the royal kingship of David through adoption by David’s heir Joseph.

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Photo of the Week: December 10, 2025

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Virginia Colonial Militia, Williamsburg, VA

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Glory!

“Glory to God in the highest heaven, 
   and on earth peace to those on whom his favor rests.” 

Like 2:14

Thus sang the host of angels the night that Jesus was born in Bethlehem.  The shepherds who witnessed

this were dumbstruck.

The eternal plan of Almighty God was beginning to unfold.

Shepherds were at the bottom of the social structure of the day… why did the angels announce the birth of Christ to them and not to the king?  And, why was the King of kings born to an unknown girl in a stable instead of to someone in a high station?

I’ve heard countless ideas; here’s mine:

Those who lived at the bottom of society in those days were not filled with pride at their earthly status; they had no status.  They were not full of themselves; they were ‘nobodies’ as far as society was concerned.  Jesus came to save those who would be willing to follow God.  He came to set us free from our sins… And let’s not forget that when the king found out about this, he started killing babies.

Think for a moment:  If the baby Jesus were born in our time, do you think that high society would welcome the news?  How about the ruling “elite,” or the Hollywood crowd or the various grandees of our world?

The shepherds were humble men.  They were men who held no position that needed hanging on to.  From their point of view, having the Son of God in their midst was a pretty cool thing, and when He grew up and began His ministry, these were the kinds of people who followed Him while the grandees of the day plotted His death.

Those who are satisfied in themselves, their positions, their riches and in what they think they are, lack the humility to follow God; in fact, many probably don’t see any need for God, and would prefer to forget all about Him.  In order to follow Christ, we must put self aside and serve Him.

How can we do that if we are at the center of everything?

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Matthew’s Genealogy of Jesus

C. The Last Part

Matthew continues his genealogy as he moves from the first group of 14 names to the next. The first group culminates in King David, that glorious figure who is “a man after God’s own heart”, with whom God made a covenant that one of his descendants would always be on his throne, and quickly the second group of 14 comes along, ending with no one on David’s throne. This scenario underscores the failure of the people of the Abrahamic covenant, and the lack of fulfillment of their covenant.

We can see Matthew’s historic vision in this sequence, a vision of election and high privilege, followed by human failure and lost opportunity. It would seem that this is a preview of what would follow in Matthew’s story as the pattern of Israel’s rebellion and subsequent judgment unfolds in Israel’s rejection of Jesus, and Israel’s loss of kingdom, (21:33-22:10) the destruction of the nation, (21:41; 22:18; 23:29-24:3) and eschatological destruction (8:10-11; 22:11-14).

The final group of 14 is an interesting one for several reasons. For the most part, the names found in the first two thirds of the genealogy can be found in the Septuagint, but the nine names in vv. 13-15 don’t follow any Old Testament genealogy. In addition, Matthew uses only nine names to cover about 500 years, while Luke uses 18, and of these, only four are in both lists; two of the four are Joseph and Jesus. To be fair, this is not uncommon in comparing genealogies, as we have mentioned, and neither Matthew nor Luke are recording genealogies as strict historical pedigrees.  Finally, Matthew’s progression from father to son is suddenly broken when there is no direct link between Joseph and Jesus, leaving the father of Jesus not strictly identified (see verse 16). Notice that Matthew instead shifts our attention from Joseph to Mary as “mother of Jesus”.

Matthew will answer the obvious questions about this ambiguity in the next scene, and the implications of that answer will be the subject of the entire story… and to say that those implications are huge, would be an understatement, to say the least.

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