A Rude Interruption

Acts 4:1-22

The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. (4:1)

Already the Jewish religious leaders were becoming uncomfortable with the message they were hearing about that was going around, that the old disciples of Jesus were spreading… and here they were again addressing a big crowd right out there in the temple courts; they must do something. It’s interesting that the Sadducees are mentioned here, but there’s no mention of Pharisees, but then Peter and the others were talking about Jesus, saying that He had risen from the tomb, and that was clearly an affront to the Sadducees who taught that there was no resurrection from the dead.

They had the Apostles arrested and thrown into jail for the night.

The next morning the Sanhedrin was convened and the men were brought forth for questioning. Clearly, they had reason to be concerned because even though they had broken up the address Peter was making to the crowd, a rather large group there had come to follow Jesus (4:4).

Their interview with Peter and John was an interesting one for the man who had been healed was also present, making the job of the Jewish leaders quite awkward for he stood there as a testament to the fact that the Apostles were telling the truth… and to make matters even worse, Peter decided that this was a good time to preach the Gospel (4:5-12).

When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say. So they ordered them to withdraw from the Sanhedrin and then conferred together. (4:13-15)

Had the members of the Sanhedrin had any interest in getting to the truth, this could have been a groundbreaking moment, but just as when Jesus stood before them, they had no qualms about truth; they were in a real political pickle. There was no way they were going to admit that they had been wrong about Jesus, and they needed this Jesus talk to stop right now to avoid being exposed. After discussing the matter, they decided to order Peter and John to stop preaching about Him, and had them brought back into the room (4:16-18)

But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard.”

After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. For the man who was miraculously healed was over forty years old. (4:19-22)

It had been a tough day for the Jewish leaders.

Much could be written about this incident, and much has been, yet the really telling scene is what the response of the community of believers was, and we will see that when we get together next time…

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Time to Repent

“Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Jesus. (3:17-20)

Here we are in the second part of Peter’s address to the crowd that had gathered after the healing of the lame man just outside the temple (3:1-10). Peter began his remarks by making it very clear that the man had been healed by God to glorify His Son Jesus, and then had reminded the people that this was the very same Jesus that many of them had demanded to be crucified only a few weeks earlier.

Notice in these verses that Peter admits that their actions against Jesus were taken in ignorance; that they hadn’t understood what they were doing, and then that he moves on to show them that in doing so, they themselves had helped to fulfill the word of the prophets, who had said that He would suffer. This is quite a different tact than many of us might have taken here, for wouldn’t it be tempting to call these people all sorts of ugly names, to condemn them for their wicked actions?

But that is not the way of love. Instead, Peter tells them that they can repent of all of this now, and move into relationship with very One they had had a hand in putting to death; amazing!

Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets. For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. Anyone who does not listen to him will be completely cut off from their people. (3:21-23)

In light of his call for repentance, he indicates why they aren’t hearing directly from Jesus Himself; for He is with the Father in Heaven until such time as He returns to fulfill and restore everything, as the prophets have also spoken of. Then, Peter recalls the words Moses spoke and reminds the people that they are expected to respond to Jesus’ call.

Finally, in verses 24-26, Peter moves into a discussion of the fact that Jesus fulfilled Abraham’s covenant promise of all Nations being blessed through him, which was the crucial part of the covenant promises God made to him, however, the account of Peter’s remarks ends rather abruptly, for circumstances intervened before he could finish. We will see what those circumstances were when we get together next time.

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Peter Speaks to the People

Acts 3:11-16

After the man was healed (see Acts 3:1-10), he joined Peter and John and climbs the steps into the temple courts, and as they did this, many people were amazed at the sight of the familiar man walking along, for they all knew him as the cripple who begged near the entrance to the temple. As you might expect, a fairly large crowd of people began to gather there seeking understanding of what had happened.

Seeing the awesome opportunity, Peter began to speak to the crowd. It would seem that Peter’s first thought was to interpret these events for his fellow Jews who were in a state of wonder, so he plainly told them that it was the God of Israel, not Peter, not John, who had done this amazing thing to glorify His servant Jesus, for it is only in the name of Jesus that such a thing could take place (3:12-13a). Isn’t this an interesting, not to mention telling, distinction between the Apostles and a fair number of modern day “healers”?

As a part of making this point, Peter once again pointed out that this Jesus to whom he was referring is the very same man that many in the crowd had participated in having crucified, and that they knew perfectly well who he was talking about (3:13b-15). In this statement, Peter also slipped in the fact that even though the people had participated in Jesus’ demise, He also rose from the grave, and that both Peter and John were eyewitnesses of that fact.

Then, Peter closes this part of his remarks:

By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see. (3:15)

With this verse, Peter does something we should take careful notice of, for he places this miracle squarely at the feet of faith in Christ. Again, the Apostles are taking no credit whatever for what has happened, and he is presenting this in a very persuasive way by making multiple references to the parts of the story that they all already knew, as though he is doing nothing more than filling in a few holes so they will understand not only what has just taken place, but what they all saw and heard several weeks earlier concerning Jesus. In the next part of his remarks, Peter will continue to elaborate on this theme.

For us today reading these verses, there is an attitude about the workings of God that we would do well to emulate, for while we may not have been part of anything quite as dramatic as this, we may well be involved in the working of the Holy Spirit both in our lives, and though us in the lives of other people. It is very easy, and I tell you this from personal experience, to see the Spirit working through us in some way, and then to get the feeling that we are pretty cool, that we have done some good and clever thing. Yet we must not succumb to such childish thinking, for it is the Spirit who changes lives, it is the Spirit who uplifts others, and not any of us. Yet such occurrences do give us the opportunity to let others come to recognize what has happened, so that they too may come to discern His glorious works.

Next time, we’ll pick up Peter’s comments at verse 17; see you then!

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On bended knee

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Abraham Lincoln one said that there are times when he found himself falling to his knees before God, for there was no other place for him to go during the darkest days of Civil War.  I think there are times like that for all of us.

We don’t even need to be enduring bad times to respond in this way, in fact there are times to jump for joy to the Lord, and there are times to fall on our knees in thanksgiving as well.

The most important thing, whether we are living in good times or bad, is to remember that we need to be near to God…

Come, let us bow down in worship, 
   let us kneel before the LORD our Maker; 
 for he is our God 
   and we are the people of his pasture, 
   the flock under his care.

Psalm 95:6-7

God is my joy and my sustenance; my happiness and my comfort.

God is my life and my strength; my creator and my redeemed.

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Those Who’ve Gone Before

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It sure is easy to think that nobody has ever lived through the trials and tribulations that we go through, and yet many have done so.  Some times we might think that our modern age is so vastly different that we are breaking new ground every minute… but we aren’t really.

The modern life that we lead in the early 21st century is different in some ways though…  Well, we are using computers aren’t we?

The challenges of every day aren’t really much different from what they were in the 19th century, except maybe for the speed of things.  We worry about our families, making ends meet, keeping our jobs, educating our kids and keeping them out of trouble…  so did they.

We deal with a culture that sometimes acts as if Christians came down from Mars… so did they.

We sometimes wonder about where our lives are headed… so did they.

That’s an important thing to bear in mind; we really aren’t that much different from people of the past.  People in earlier times faced the challenges of their lives and times and came through it all.  They succeeded in one great, awesome and magnificent accomplishment: They passed the Gospel of Jesus Christ on to the next generation so that you and I could have its blessings in our lives today, and in this we owe those who have gone before us a great debt of gratitude.

In this light, we must always remember that it is up to us, the Body of Christ in the second decade of the 21st century to ensure that we hand down to the next generation the love and sustenance of our relationships with Jesus Christ.

May we honor those who have gone on before as we lift up the Name that is above all names!

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An Incident Before the Temple

Acts 3:1-10

Om a certain day, Peter and John were headed into the temple area for afternoon prayer, which appears to have been the custom of the early church. There was a crippled man there; he was always there, begging for money because it was his only means of survival, having been unable to walk since birth. In a scene like so many that we find in the Gospel accounts of Jesus, they stopped and healed the man (3:6-7).

This story gives some substance to what we read in the previous passage (2:43) regarding the many wonders and signs being performed by the Apostles, of course this is the first one that Luke specifically relates to us.

As we read this, most of us will recall that when Jesus began His ministry, He, the embodiment of the Kingdom of heaven went from place to place proclaiming the Kingdom, teaching God’s truth, healing the sick, making the lame walk, restoring sight to the blind and driving out demons. We saw that this is quite a natural progression, for wherever the Kingdom goes there are truth, salvation, healing, wholeness and redemption from evil. In this account of one of those incidents, we see the new embodiments of the Kingdom, here represented by Peter and John doing the very same things that Jesus had done before. As we see events unfold in the rest of this chapter, we will also see that like Jesus, the Apostles will use miraculous signs and wonders not simply to benefit people like this poor man, but to to confirm their message of salvation as being genuine and truly from God.

It is also important for us to note that what the Kingdom brought was far more than physical healing and wholeness, that actually the physical miracles performed were but an illustration of the far greater spiritual healing that takes place within the kingdom, for the spiritual healing that takes place has eternal consequences… or maybe I should say eternal “benefits” or “rewards”.

As the passage concludes, the two Apostles, along with the very familiar and now restored man enter the temple courts, to the great wonder of the crowd gathered there, setting the scene for the next part of the story…

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Life in the Early Church

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

Acts 2:42-47

Luke abruptly shifts the scene from Pentecost to a summation of the period that followed in which he tells us what they did and how they lived during this early time. What is there for me to add to this picture?

Not much. There is one thing: For me at least, there are two references here that are easy to miss: First, notice that during this period they are said to have enjoyed “the favor of all the people” and finally, the Lord “added to their number daily”. When the love of Christ shines through the Body of believers into the larger community, amazing and wonderful things happen.

With that, I’ll bid you farewell for now.

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Peter’s First Address (2)

Acts 2:22-41

We left off earlier after Peter’s citation of the prophecy of Joel 2:28-32 (cf. Acts 2:17-21). Our text picks up in verse 22 as Peter moves forward to drive his point home. I would certainly recommend that you read the text at this point, if you haven’t already. He mentions the name Jesus of Nazareth in that verse, reminding them that He performed miracles and wonders in the midst of the people which were intended by God to confirm His identity and authority, and that his hearers knew all about these things. Then Peter goes right to the nitty-gritty:

This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. (2:23)

This is an amazing contrast to the Peter who not long before had denied Jesus three times and gone into hiding, and it might even be called a reckless thing to say to a large crowd of Jews in Jerusalem at that point in time, yet Peter boldly proclaimed the truth. He continued in his proclamation of the truth by boldly announcing that Jesus had been raised from the dead in 2:24-28, including another quotation, this time from Psalm 16. His explanation of the day’s events is wrapped up in 2:29-33, and then Peter closes his remarks with this:

For David did not ascend to heaven, and yet he said,

“‘The Lord said to my Lord:
“Sit at my right hand
until I make your enemies
a footstool for your feet.”’

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” (2:34-36)

Let’s pause a moment and take in the power of what we’ve been reading of the address by Peter at Pentecost…

Peter began to address this very large crowd of thousands when people in the crowd began to say that he and the other Apostles were drunk (2:13-14). This was not only silly, as Peter pointed out, but it was an attempt to marginalize the magnitude of the coming of Holy Spirit, which had been God’s purpose all along. Yet the Holy Spirit, through Peter, took that slur and turned it completely around on the scoffers and used the occasion as an opportunity to proclaim the Gospel of Christ in a most convincing way; who could argue with it?

Apparently no one dared to do so. I would suggest to you that the coming of the Holy Spirit was the greatest miracle of that day, but the working of the Holy Spirit through Peter comes in a very close second. Look what happened next:

When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” (2:37)

Where are the scoffers now?

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” Those who accepted his message were baptized, and about three thousand were added to their number that day. (2:38-41)

Here’s a question to ponder:

When did Peter become such a Bible scholar that he could cite and interpret Scripture so insightfully that people would see truths they had never before seen? Peter was a fisherman, not a theologian; he was a working man, not a Rabbi  where did this come from?

Another question might be, what had Peter really done?

The answer is simplicity itself: Not much. On that amazing day, the only thing Peter had done was show up, and get out of the Spirit’s way; the Spirit did the rest, and about 3,000 people were saved from destruction. I’ll end with one final point to think about: The same Holy Spirit that was in Peter is in all of us; brothers and sisters, what shall we do?

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Peter’s First Address

Acts 2:14-21

Actually Peter’s remarks continue all the way through verse 41, but I want to be respectful of your time, so I’m breaking them into multiple parts for our discussion; this is the first time in history that the Good News of Jesus Christ was ever publically proclaimed.

Peter begins by speaking to the silly notion that they are all drunk, reminding the crowd that it was still only nine in the morning. By tradition, the ninth hour was the time for morning prayer after which the first meal of the day would be eaten; silly notion indeed. Then Peter gives an explanation of what was going on that morning, by telling the people that “‘In the last days, God says, I will pour out my Spirit on all people. (2:17a). The prophet Joel, who is being quoted here (see Joel 2:28-32) spoke in a time of trial when the people were feeling the weight of their sin during a time of plague, when God had spoken of a future time when Messiah would  bring about the fulfillment of God’s purpose with His people, pouring out His Spirit upon all people. This was the longed for age of the Messiah for which they had been yearning for such a long time now. In addition to Joel, Isaiah, Hosea and Micah had called this time “the last days”, as would New Testaments writers such as Peter himself, John and the author of Hebrews. Those in the crowd that day would have had no difficulty in understanding the reference, since it was a rich part of their heritage.

Joel made it quite clear that these wonders of God would be for all of the people. Notice that he said things like “all people”, “sons and daughters”, and “both men and women” that mark a great contrast with the restricted activity of the Holy Spirit in the Old Testament. Now, the Holy Spirit was to be “poured out” on all who believed; God was expecting universal acceptance. In 2:19-20 we see a number of apocalyptic elements that add to this the sense that God is doing a work of staggering proportion, and finally in verse 21 we see that what is coming about is a new age of salvation for all of those who will accept it:

And everyone who calls
on the name of the Lord will be saved

From our point of view, this passage in somewhat more difficult to grasp then it would have been to those who heard it first, for most of us are not well versed in the Messianic understanding of the first century; some today even suggest that Peter might have been mistaken in citing this passage from Joel as what was happening at that time, preferring instead to place its fulfillment at some point that is still in the future. Of course you are welcome to your view on the subject, but as for me, I must respectfully reject such thinking, and here’s why: In 2:1-12, we are told that the Apostles received the Holy Spirit. Their having been filled with the Spirit was so much in evidence that they began to speak in other languages (tongues), and while this was still going on, Peter applied the Joel text to that moment in time. Thus, we have in this very highly documented point in time, as we understand time, an Apostle who is under the inspiration of the Holy Spirit making an assertion that Joel’s prophecy was being fulfilled at that moment, nearly 2,000 years ago.

This event is being recorded by Luke, who although not an Apostle himself, is under the oversight of an Apostle while also being inspired by the Holy Spirit. Our whole understanding of inspired Scripture is that each author, either Old Testament prophet, New Testament Apostle, or a New Testament believer under the direction of an Apostle, is accurate and reliable precisely because of the inspiration of the Holy Spirit. Therefore, if either Peter or Luke got this wrong, then none of the 66 books of the Bible are reliable as the Word of God. As a consequence, any time I think the Scriptures might be mistaken, I recheck my work, for it is I who am mistaken.

At any rate, we can all be assured that Pentecost was the day the Church began as had been foretold long before. As we will see next time, Peter moves on from explaining to the people what they had witnessed, to telling them about the Messiah, and in doing so, he will pull no punches.

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Photo of the Week: May 4, 2016

RT 5-2015 166

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