Hurry Up!

Hurry up!  Time is of the essence!  Let’s go, go, go!  Get things done!  Time to run! I’m late!  Rush, rush, rush! Urgent! Move it! Get the lead out!

Wait just a minute, last time I checked this is Saturday!

Everybody’s always in a big rush, have you noticed that?  I remember when fax machines came along… weren’t they going to make things easier?  Well maybe they did in a way, but as I recall they also made me everyone’s slave.  Instead of opening a letter that came in the mail that made a request and asked for a prompt response (when you have a minute), now I was getting faxes that said the sender was waiting for a response this minute…

Fax machines are kind of obsolete now that we have scanners and email, and the demands are even greater… and you can never get away because you have a smart phone and you can get email even when you are out… and the people still expect an immediate reply.  In fact, with all of the modern time-saving technology that we have, we’ve never been more at the beck and call of others; the insanity just increases.

Being a bit of a rebel myself, I tend to investigate new electronic devices when I get them to discover if they have a very old-fashioned feature: an off button.  I have demonstrated this feature to countless young people over the years who had no idea that their cell phones even had such a thing!  My kids thought that they only had vibrate buttons; imagine their surprise!

Well, as I was saying I’m a bit of a rebel, so I tend to turn these devices on only when I want to use them, to the consternation of many; oh well.  It seems to me that we need to have some time to relax, to think and to spend with family, loved ones and the Lord Jesus Christ.  This is another old-fashioned notion: we need to devote time to our important relationships. I know, people everywhere are falling over in shock, right?

Take a few minutes today for those important relationships in your life, especially the one with our Lord, your sanity level will be more healthy and your life will be enriched.

Now: I’d love to say more, but sorry, I’m in a rush!

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A Paradigm Shift

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.

Acts 1:8

Way back in the first chapter, the theme of this book is found in the words of Jesus. So far, we have seen that this is exactly what took place, for Acts 1-7 contains the story of the church in Jerusalem, chapters 8-12 tells the story of the Gospel’s spread into the surrounding areas of Judea and Samaria, all the while giving us indications of how God’s plan was unfolding. We have looked at each of the steps involved in this process as we have journeyed on our way to this point and thus I must point out to you now that just as the Gospel was not only intended for the city of Jerusalem, it was also not intended just for its environs; it was not only for the Jews but it was also intended for the Gentiles, representative of all peoples everywhere on the globe.

With chapter 13, there is a major shift in the book of Acts, for the rest of the story is the story of the Gospel moving out of the Jewish homeland and into the far corners of the earth. Yes it is found in Acts 13 through 28, but let’s be clear that it is a story that continues to this day, and you and I are living a part in that continuing tale.

The story begins as Saul and Barnabas are sent out from Antioch, along with our young friend John Mark. In this chapter we find a pattern that they will usually follow as they move from place to place in that they will almost always begin their preaching to the Jewish people in the synagogue, and then take the message to the general population, mirroring the theme Jesus set forth in 1:8.

We should also take notice that this, the first of three “missionary journeys” undertaken by Paul, wasn’t quite like what we might think of on a “missionary” trip today. There was no fixed agenda, no timeline or schedule that we would recognize. Rather they set out and stopped in the towns and cities they came across, stopping to share their message. They had no idea which ones would be more or less receptive. They had no hotel reservations, no maps or gps devices, and for the most part, they were at the mercy of the hospitality of strangers for shelter and sustenance, which is to say they were completely dependent on God. There were places they remained only a short time, and as the story unfolds, there are other places in which they might remain for a very long time. One thing is sure: When they left Antioch, no one knew whether or not they would ever return.

We will begin this far flung adventure on Monday, see you then!

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A Point Well Made

LA Sept 14 050-LR

In the last section you will recall that Peter had been arrested by Herod, who wanted to kill him to gain favor with influential Jews in Jerusalem, but God had rescued Peter from jail, and an angry Herod had executed his guards. Yep, old Herod was going to make a spectacle of murdering Christians, but God had other ideas, and in the end, He would make a spectacle of old Herod instead.

Then Herod went from Judea to Caesarea and stayed there.  He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. After securing the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king’s country for their food supply.

Acts 12:19b-20

After his misadventure in Jerusalem, Herod returns to his palace in Caesarea and regular palace business. Luke has set the stage for the big event when everyone would come together for their peace talks…

On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people.  They shouted, “This is the voice of a god, not of a man.” Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died. (12:21-23)

For Herod, it would seem that his big speech was a success, but it was all downhill after that. As is usually the case with carefully chosen political crowds, the audience reaction was just a tad over the top: “This is the voice of a god, not of a man.” As an old political hand, I wonder if that reaction had been scripted in advance… In any case, God it seems, had just about done with old Herod, and I’m sure Herod was the talk of the town when those worms had their fill of him. Clearly no man is going to prevent God from accomplishing His purpose, and God surely highlighted this point on that memorable occasion. Yet Luke wasn’t quite finished with his remarks:

But the word of God continued to spread and flourish. (12:24)

I have no doubt that after he had begun to persecute Christians and murdered James with Peter imprisoned awaiting his fate, Herod looked very formidable indeed to the Christians of Jerusalem huddled together behind their locked doors praying for a miracle. But in spite of Herod’s efforts and meddling, God was on the offensive, and Herod was completely undone, and the cause of Christ was flourishing.

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Herod, Peter and God’s Will

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Acts 12:1-19

Luke shifts scenes, this time we see Herod and his nefarious doings. He arrested some of the believers in Jerusalem to persecute them, and in the process James was murdered. With this act, Herod noticed his approval rating soaring amongst influential Jews, so he decided to kill Peter too; he was arrested and thrown into prison until Passover was over with, then he would face a show trial on trumped up charges and be killed, to the delight of the crowds.

It would seem that old Herod hadn’t cleared his devilish little plan with God, who had other ideas…

Luke goes to great pains to establish that Peter was very well guarded in the prison, since Herod was taking no chances, but in spite of that, Peter would escape. While Peter was sleeping soundly, chained up between two guards, an angel woke him up, told him to get dressed, he was sleeping naked after all, and then they walked right past the guards and out of prison, and all the while, Peter thought he was dreaming. After a block or so, the angel left him and Peter realized this was no dream; he had been sprung from the big house.

He went to the home of Mary and her son Mark, yes, that Mark. He knocks at the door and a servant girl answers, recognizes Peter, and is so overjoyed that she forgets to let him in! I don’t know about you, but I think this is hilarious… Those inside the house who were praying fervently for Peter didn’t believe the girl, and Peter is still outside banging on the door until someone finally lets him in: Amazing, not to mention comical, but then how often do we expect the miracle we are praying for?

When Peter finally gets into the house, the people are so excited he has to tell them to be quiet before he can tell them what happened, and when he finishes, he asks them to get word to the others, and departs for an undisclosed location.

The next morning, those poor guards must face the wrath of Herod who is pretty much looking like a fool; he has them all killed.

For me, this story brings into sharp focus something that we sometimes forget in the day-to-day of this life, and that is that God and the gospel, are on the offensive in the spiritual battle we live in; not the other way around. Thus, Satan and his minions are playing defense, and despite all appearances, their position is desperate and hopeless; they are trying to hang on. Does anybody really think that Satan can go toe-to-toe with God and have any chance of success?

Well… he can’t.

His tactics are indirect, playing our weakness and frailty against us, but understanding this, we can take heart, for when we are weak, God is strong. From our point of view, and that of the people in Mary’s house that night, Peter’s jail break was an astonishing and almost unbelievable miracle, but from God’s point of view, it was just another day at the office; no biggie. After all, Peter still had work to do, so let’s get on with it.

Isn’t this a cool story?

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A Word on the Discipline of Theology

In the last post I wrote on the book of Acts, I got into a bit of theology, but it might have been theology that didn’t seem like theology, so I thought I might say a few words on the subject now.

I often read and hear Christians say that they don’t like theology or that they don’t want to hear about it or study it; they just want to hear about… (fill in the rest). I also hear others who say they love theology and doctrine, and they want to hear more about doctrine…

I’m reaching for my old professor of theology hat for a minute, because I’m afraid that neither of these points of view really reflects an understanding of what “theology” actually is. Most Christians seem to think theology is “teaching”, but teaching, in this case Biblical teaching is actually “doctrine” not theology; theology and doctrine (which simply means “teaching”) are not the same thing.

Does that surprise you?

Strictly speaking, theology is the study of God, not the study of doctrine; doctrine is only the first phase of theology. Classically speaking, the pursuit of the academic discipline of theology meant the student identified and learned everything Scripture teaches about everything, arranging this information in a logical and systematic way (called a “systematic theology”) and then, in light of systematic theology, studying all other academic disciplines to discover and understand how God works in every area of investigation, and to this end such institutions of higher learning as Oxford, Cambridge, Harvard and Princeton were established. As a result of this, theology was once considered the highest of all academic undertakings, not simply because it involved the things of God, but because it involved learning all of the sciences, rather than just one of them.

In the last post (Antioch) I mentioned stepping back and rather than getting caught up in the small details, seeing the big picture of what God was doing in those days, and then studying the secular history of the next 2,000 years and finding the Acts patterns repeating over and over, and then looking at current events and being able to discern what is really going on… that was basic classical (or “applied”) theology. It may be many things, but it is not boring, dusty or silly.

The problem today however, is that most of us never get beyond systematic theology, in fact most universities that teach theology only have systematic theology, as though systematics were the end game; but the end game isn’t doctrine, it’s understanding God’s workings in the world around us… and in our lives.

Some might still be confused: “Isn’t theology studying the Bible?”

The answer to that question is “Yes and no.” It is yes because there is a great deal of Bible study involved in learning what He has revealed to us in Scripture. It is no in that learning what He has reveled to us in Scripture is the point at which we then study other subjects. In many Bible Colleges, “Bible” is its own course of study, apart from theology.

“Don, why should I care about any of this?”

Now that’s the best question of all!

Because if all you want to do is learn doctrine, you’ll make a great teacher of the law, if all you want is to learn about one particular subject, say… Jesus, or love, or church for example, then you will be a walking book of knowledge on one thing. But if you want a real and vibrant relationship with the Lord, a relationship that is at the core of your being, and that is in alignment with God’s will and purpose for your life, it would behoove you to have a better understanding of theology so you can better discern what He is doing in and through your life.

That’s this reporter’s view, anyway.

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Photo of the Week: June 8, 2016

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Antioch

Acts 11:19-30

Once again in these verses, we see the result of the persecution that forced so many believers to flee Jerusalem; they were dispersed a long way, and they took the gospel with them. Naturally, those who fled Jerusalem only shared the gospel with other Jews, since they all knew how filthy gentiles were, but here we begin to see an interesting thing happen, for when they shared Christ with Jews in faraway places, such as Cyprus, they brought men into the faith who did not share their cultural and social disgust for gentiles, and these new believers shared Jesus with gentiles and thought nothing about it (11:20-21). These new Christians had grown up in gentile lands; they had been accustomed to mixing with gentiles, unlike their brethren back in Judea…

That’s how the city of Antioch comes into the story; these men took the gospel to Antioch. A modern day reader may not see why this is so important at first because Antioch which was in Syria in the first century is actually located in modern day Turkey; tourists visit there today to see, among other things, the ruins of the ancient city. Yet in the first century it was one of the principle cities of the Roman Empire, the third largest, boasting a population of about 500,000. Because of its strategic location, it was the bridge between the Western and Eastern parts of the Empire; only Rome and Alexandria were bigger. It was a very cosmopolitan city, a crossroads, they key to all travel between Jerusalem and Rome. Thus, a strong church in Antioch was critical if the gospel was to spread to the West from Judea in that age, since the ships of the day could not cross directly across the sea, because they had to stay much closer to shore or they couldn’t navigate.

Yep, Antioch was the key point on the map; the most strategic location of all for God’s eternal plan to move forward.

When I talk to people, they often express some frustration because they have a hard time discerning how God operates in the world today, in their lives today. This may sound odd to you, but most often I find that these good folks don’t much care for history, and in fact, most people today haven’t ever really studied history; it’s too boring, too dusty and of course completely irrelevant. The problem with this kind of thinking is this: With an understanding of God’s movements in Scriptural history, like our text here, His movements in the history of the past 2,000 years, particularly as it relates to redemption and spiritual warfare, are fairly easy to see; they almost jump off of those dusty old pages and hit you in the face. Once you see enough of those, there is a pattern that develops, and that pattern begins to jump off the pages of the newspaper, and His workings today are discernible.

Notice I did not suggest that the newspaper or current events help us to discern the meaning of Scripture, but Scripture and history can help us understand the newspaper; this is very important to keep straight.

My point here is simply this: If we look carefully at Acts, if we don’t allow ourselves to get caught up in small details, if we resist the temptation to be looking for little proof texts to support our favorite doctrinal hobby horses, we will actually begin to see the great chessboard, where God makes His moves and where the Deceiver makes his counter-moves, as God’s great eternal plans sweep across the known world and into our everyday lives.

Make no mistake; there really is nothing new under the sun.

So the gospel moves into Antioch and many come to believe as Barnabas comes into the city from Jerusalem. The gentiles there are quite receptive, and Barnabas has this brilliant idea…

“I wonder what old Saul is up to over in Tarsus.” Tarsus isn’t far from Antioch, and Barnabas decides to visit him, and persuades him to go to Antioch with him where they work together for a full year to build the church there, and with that, Saul, who had been called by Jesus Himself to be the Apostle to the Gentiles comes out of seclusion and into the forefront of building the church, largely made up of gentiles, in the city that was the key to the spread of the gospel into the West.

What do you think, dear reader; had God planned it this way, or was it mere happenstance?

By the way  I might have forgotten to mention that secular historians often call Antioch “the cradle of Christianity”.

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Peter, you did what?”

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Acts 11:1-18

Having grown up in a predominantly Jewish neighborhood, I learned firsthand of the old Jewish attitudes about associating with Gentiles. Most of my friends were Jewish; they didn’t see any problem with us, and for most part, their parents were fine with us, but the grandparents were a different story. From time-to-time, I would be invited into their homes for a meal, and when a grandparent was present, the experience could be a bit awkward. My friends used quite a few Yiddish expressions, as their parents did, and as time went by, I picked up quite a bit and by the time I was learning to drive a car, I spoke Yiddish better than some of my friends did; I learned that this would get the attention of a grandparent who didn’t think a goy should be at the dinner table.

I would simply speak to them in (imperfect) Yiddish, and they would invariably decide that I was OK for a Gentile, and I became an “honorary” Jew in several families.

When the believers back in Jerusalem heard about Peter’s visit to Cornelius, they wanted an explanation: How could he even consider sitting down with goyim (not so nice term for Gentiles i.e. ‘dogs’)?

Peter gave his answer in 11:4-11, telling them about the vision God had given, about how they were not to call anything unclean that God has made clean. Then, he recounts his visit to Cornelius:

“As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” (11:15-17)

What could they say to that?

When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.” (11:18)

Luke doesn’t actually say so, and I could be wrong, but I think I detect a little bit of astonishment in their reaction, for it is clear enough that not even Peter had previously considered that Jesus had saved all Mankind on the cross, that He had intended the Good News to be for all people, if “all people” included Gentiles. Yet to his enduring credit, when the time came for God to make this clear, Peter didn’t hesitate to accept God’s plans.

And so the Jewish believers of Jerusalem accepted the Gentiles… well, sort of. This issue would remain controversial throughout the first century, and even into future centuries, and would become manifest in a variety of rather unattractive ways on both sides of the divide.

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Peter Meets Cornelius

Acts 10:23-48

“I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.”

Peter and some other believers left the next day along with the messenger Cornelius had sent to him, for a visit to Cornelius. When they arrived, Cornelius had made arrangements for a big meal; all of his relatives had been invited, and Cornelius asked Peter to share everything with them that God had given to Peter to share.

Peter acknowledged that it was improper for a Jew to associate with Gentiles, and how God had sent him a vision to show him that He had declared them to be considered unclean no more, after which Peter began to tell them all about Jesus (10:36-43).

While Peter was still speaking these words, the Holy Spirit came on all who heard the message. (10:44)

The significance of this sentence would be almost impossible to over-emphasize, for now, just as the Holy Spirit had come upon the apostles at Pentecost, He had come upon Gentiles for the very first time, for truly the Kingdom of heaven had come to Cornelius’ house. The Jewish believers who had made the trip with Peter were “astonished” for they actually heard the Gentiles speaking in tongues, just as the apostles had done, and to the Jewish mindset, this was unthinkable. Peter spoke to his cohorts:

“Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” (10:47)

All of those Gentiles were baptized oh yes dear reader; this was a whole new age.

Yet when Peter returned to Jerusalem, he would have some explaining to do.

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Cornelius and Peter Have Visions

Acts 10:1-23

Cornelius was a Roman, a Gentile, and a man who believed in the God of Abraham, Isaac and Jacob; but he was not a Jew. He was a good man, who did many charitable works for the needy, and who prayed to God regularly. One day, he had a vision in which an angel of God told him to send for Peter and to have him come to Cornelius for a visit; Cornelius did as he was told (10:1-8).

The next day Peter, who was still in Joppa, had a vision also, but his vision was a little like a divinely sent video and a screen opened on which a large variety of unclean animals were displayed along with the message “Take, kill and eat”. Naturally Peter objected, for as a good Jewish man, he would never even think about eating something forbidden by the old Law. But Peter was clearly told not to “call anything impure that God has made clean”; this was repeated three times.

A whole new age had dawned.

This was not merely a lesson on dietary laws and the culinary arts, for Peter was about to be approached by something else that was impure and unclean: Gentiles, specifically, the messengers sent to him by Cornelius. The vision ended with Peter being told to go downstairs to greet them. Apparently Peter had taken this message to heart, for he invited them into the house to dine, something no good Jew was permitted to do.

What was really going on?

Just as the Gospel was not just for the city of Jerusalem, it was also not just for Jews, because Jesus did not die for Jews only; He died for all humanity’s redemption. Everything about Israel and Judaism had been but a picture of the reality which came through Jesus Christ, because through Him, God had not redeemed just one Nation, but all Nations, peoples, tribes and tongues. Of course, it would take a little time for everyone to get used to this radical idea… I’m not quite certain that everyone has quite accepted it even now, but of course, that is a topic for another time.

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