The Shoot from the Stump of Jesse

Isaiah 11:1-16

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As we continue in the run up to Christmas, here is a brief tour of another messianic prophecy from Isaiah, this time from chapter 11…

Chapter 11 is the beginning of the concluding portion of the first section within the Book of Isaiah which runs from chapter one through chapter twelve.  Here, the prophet takes a victorious view of better days ahead to top off a section that is primarily discussing Judah’s sin and its devastating consequences.  Here, the messianic figure found in chapter 9 is revealed more clearly as the key to the future, culminating with a hymn of praise found in chapter 12.

Isaiah used the image of a stump in chapter 10 in referring to what would become of the Assyrians (10:33-34) and again in chapter 6 in reference to Judah itself (6:13).  The idea is that Judah and the House of David had become so utterly corrupt as to require tearing down (as you might chop down a sick tree) but that out of the stump would grow a shoot that will ultimately bear great fruit. In mentioning Jesse, rather than David, it could be that Isaiah intends to minimize David’s Dynasty because of the corrupt state it had fallen into. (Remember that Jesse is David’s father)

In verses 1-5, we see that there is coming a day when there will be a new ruler for God’s people, one that comes from the ruins (stump) of the old Davidic line of kings.  This ruler will be noteworthy for several reasons.  First, the Spirit of the Lord will be upon him, and he will have power and abilities lacking in current kings of that period.  He will possess attributes that kings over Judah had not held for a very long time, such as wisdom, understanding, knowledge, and he will delight in the fear of the Lord.  He will rule with justice, righteousness, and he will even give fairness and justice for the needy; all of these attributes being in stark contrast with the status quo of that time.  In short, this coming king would be nothing that the people have ever known.

There are several contrasts between predator and prey in vv. 6-9  with the statement that they will lie down together in peace.  Recall that in the times of Eden, there were no carnivores (Gen. 1:29-30) and how this changed when sin entered the world.  What is being depicted here is not a literal return to Eden, but rather the removal of the curse of sin.  Notice also that Isaiah uses the image of an infant and a small child; pictures of innocence not being harmed by sin’s curse. God’s holy mountain is a reference to God’s dwelling place, and in that dwelling place, nothing will either harm or destroy those innocents. Paul tells us in Romans 1:18-32 that the root of man’s fallen position is the suppression of the obvious knowledge of God, and in this image the knowledge of God covers the world. In 1 Cor. 15:24-25, Paul refers to the church age as a time when Christ reigns over His kingdom until all of the remaining curse of sin is removed.

In the final part of this chapter, we see the result of the triumph of the Messiah as He rallies not only the remnant of Israel, but the nations of the Gentiles to His cause.  Clearly, this is an indication that both Jew and Gentile will respond to His massage of salvation (rest, i.e. peace) by the removal of sin through the atonement of the blood of Christ, which enables Man and God to once again live in fellowship. Verses 15-16 help us to see that this passage is not to be taken literally, as they are Apocalyptic, but rather that all barriers will be taken down.  Both remnants of Judah and Ephraim (Israel) will come together from the nations to which they have scattered (13-14) to join in the new kingdom of the Messiah. This is a victorious picture of the redeemed in Christ living within His kingdom, the church now, and with Him in Heaven ultimately.

As I mentioned briefly above, Paul discusses the fulfillment of this prophecy in his letter to the Romans. At no extra charge to you, I’ll post a brief tour of that passage tomorrow in a Bonus Post. See you then!

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John’s Early Days

H. Early Life of John the Baptist  Luke 1:57-80

At some point after Mary’s song, it was Zechariah’s turn. His was a prophetic song and though it was primarily about his son, it also included elemental references to the Messiah he would serve…

And you, my child, will be called a prophet of the Most High;
    for you will go on before the Lord to prepare the way for him,
to give his people the knowledge of salvation
    through the forgiveness of their sins,
because of the tender mercy of our God,
    by which the rising sun
 will come to us from heaven
to shine on those living in darkness
    and in the shadow of death,
to guide our feet into the path of peace.” (1:76-79)

Notice in these verses the clear reference to his son John who came to fulfill the prophecy of old and “prepare the way of the Lord”. Of particular interest is the ending, Zechariah’s mention of the “tender mercy” of God and the way he uses the example of the rising sun each day as an example of God’s mercy. Where would we be if the sun stopped rising?

As we continue reading it becomes abundantly clear that Zechariah isn’t talking about the literal sun, rather he is referring to God’s Son, coming to shine the light of His presence in a dark world that teeters on the edge of destruction. God’s Son will light the path so that we might avoid falling into disaster and be redeemed by God to find the path of peace.

This is a powerful and gripping image, reminiscent of the prophets of centuries before, and one that should light our hearts still today, for it has come to pass, and we who follow Jesus Christ have received its incredible blessing.

With this, Luke has set the stage for the arrival of God’s Son, but this arrival will have an unusual kind of glory…

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For Unto us a Child is Born

Isaiah 9:1-7

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There is so much that goes on this time of year, so many distractions, so many little traditions that we find ourselves going through, sometimes without even thinking about what we are doing. Yet the birth of Christ, His arrival on the scene was an event that had been foretold centuries before, had been anticipated, yearned for, and dreamed about… and then it happened! You know… there is a lesson just in that small fact: “and then it happened!” Isaiah 9 is one of the prophecies that is held dear by millions… let’s have a quick look at it:

This passage falls within a section that runs from 8:1-9:7. The section begins with a discussion about the relationship between the lack of belief in Judah and the resulting invasion of the Assyrians. (8:1-10) It affirms that God will not allow His people to be entirely wiped out, and moves on to tell those who remain faithful not to join in disbelief (8:11-22) presenting a very dark picture of anguish for those who are not faithful to God.  9:1-7 tells of hope; that just as God brought light out of darkness at the creation, so will He bring light to a world darkened by unbelief.

Our passage begins by telling the people that deliverance will come first in the North; “Galilee of the Gentiles”.  This area was the first to be invaded by foes from the North, and would also be first to see deliverance.  It is “of the Gentiles” because at the time of writing, the Israelites had been taken into captivity from this area, and the resultant inhabitants were Gentiles.  The two tribes mentioned in the text, Zebulun and Naphtali were representative of those “lost” tribes. The reference, in verse 4, to the defeat of Midian is noteworthy, as it reminds the people of what God has done for them in the past.  In addition, it was a deliverance that had particular effect on Zebulun and Naphtali (Judges 7).  Of course, after God’s deliverance the people again fell into disobedience and were re-conquered.  This was a cycle that Isaiah’s readers should have been well aware of.  Yet this time, the deliverer would be far greater than before!

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the Lord of hosts will perform this.

Isaiah 9:6-7 KJV

Deliverance would come through a child of the House of David; but not a ruler like any they have seen before.  Verse six contains a series of names for this coming ruler which reveal beyond dispute that the child will be no mere mortal: “Mighty God” for example is hardly a term that Jews would apply to a mortal man.  “Everlasting Father” is most definitely another one that is beyond debate: the child would be God! Verse 7 indicates that His rule will last from that time on forever, and that all of this would be accomplished through the “zeal of Lord Almighty”.

In short, Isaiah is telling the people that they have grave trouble with God, and bad times ahead.  This is all brought on by their own disbelief and rebellion against God, yet in the end, God will replace their disbelief with deliverance when He Himself will rule over His people.

It would be unthinkable for a Christian not to see Jesus Christ as the fulfillment for this prophecy in light of Matthew 4:13-17 in which Matthew specifically states that Jesus went back to Galilee to fulfill it.  Note also that in verse 17 what is Jesus telling the people?  “Repent, for the kingdom of heaven is near.”  Jesus was bringing the kingdom of heaven to Galilee. He established this kingdom by bringing deliverance to those who would remain faithful to God through His work on the cross.  This was deliverance not by the sword, but by forgiveness; and the Kingdom of Heaven came into being.  Finally, this Kingdom makes war obsolete, for it is not of this world.  (Isaiah 9:5; cf.  John 18:36)

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Elizabeth Has a Visitor

G.  Mary Visits Elizabeth Luke 1:39-56

At that time Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!”

Luke 1:39-45

JUDEA 5 BC   In a scene reminiscent of 1 Samuel 1-2, Mary arrives at the home of Zechariah and Elizabeth and, as the text tells us, two interesting things happen when she enters the house. First, the unborn John the Baptist, leaps for joy upon hearing her voice, and then his mother Elizabeth is filled with the Holy Spirit. You will recall that the angel had told Elizabeth that her son would be filled with the Holy Spirit even before he was born, and this has been borne out; now Elizabeth herself utters a more or less prophetic message.

Elizabeth became the first human to ever proclaim the Lordship of Jesus Christ.

If nothing else, we see in this scene that Elizabeth, in spite of her joy at conceiving a child in her old age, and in spite of being joyous at the important role her son would play in redemption history, that she was fully aware that Mary was carrying the greater of the two, and that as a result, Mary was the more blessed.

What does this tell us some 2,000 years later?

It tells us that this child whose birth we are celebrating now, was no ordinary child, that He was God incarnate. It tells us that this child was/is the One who would change everything and that this change would be for all time. It tells us that in our celebrations, the birth of this child is not to be treated as an afterthought or an “oh by the way” kind of thing― t is well and truly The Point.

Everything else is fluff.

In vv. 46-55, in one of the New Testament’s best-known passages, Mary expresses her faith and her joy in terms that point us directly at God’s purpose and shows us what our attitude should always be.

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Sunday Reflections: December 14, 2025

Putting the joy into the day.

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Mary Gets Some Big News

F. Annunciation of the Birth of Jesus  Luke 1:26-38

NAZERETH 5 BC  Six months after Elizabeth became pregnant; the angel Gabriel pays a visit to Mary in Nazareth: “Greetings, you who are highly favored! The Lord is with you.”

Have you ever read legal notices in the newspaper? Years ago, I read some just to see what they were all about and I couldn’t believe that so many of them began, “Greetings from the State of Nevada, you have been sued.”

“Greetings” indeed!

Mary’s reaction to the greetings Gabriel brought her was a bit similar: What kind of greetings would these be, am I in trouble?

In one sense, maybe she was in “trouble” for she was to become pregnant before she was married to Joseph, her betrothed. Yet this would be no ordinary pregnancy, for God Himself would be the Father of her child, and her conception would be from the Holy Spirit, who would “come upon” her. Her son would be named Jesus, and would be known as the Son of the Most High, sitting in the throne of David forever and ever, ruling God’s people in glory; He would be the Savior of the World. In the process of telling her all of this, he also mentioned that Elizabeth had conceived in her old age and was already in her sixth month of pregnancy; Mary marveled at this. It should also be noted that she received the news a little better than poor old Zechariah, for she said: “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.”  What amazing faith!

Soon, she would pay Elizabeth a little visit…

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It’s Christmas Time Again…

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…so it’s time to get ready! I thought that I should write some posts for the occasion this year, and what better way to get started than a short review of Matthew chapter 6?

Oh yes, that’s right, this is the very heart of the Sermon on the Mount. What’s that you say – what does that have to do with getting ready for Christmas? Oh my, I can see that I should have started this sooner! Why the Sermon on the Mount has everything to do with Christmas, especially Matthew Six!

No, really it does… you’ll see.

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

2“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

Matthew 6:1-4

Have you ever read the story of Jesus’ birth in Luke 2 and thought there was something ‘funny’ going on? Think about it: The heir to the throne of David was born of humble parents, Joseph and Mary, only Joseph wasn’t the father, and they weren’t exactly married. They were summoned to Bethlehem by a proclamation of a pagan king far away, and were not only poor, but they couldn’t get a room anywhere and had to stay in a barn, where Mary gave birth to a son. A bunch of shepherds came to pay their respects, and then a group of foreign noblemen came by, and when the local “king” found out about all of this, he had all of the little boys in town murdered in a vain attempt to kill this particular child. Be honest; this is an odd little story that we tell each December.

That child grew up and spoke the words that I have included above from Matthew, and these words are pretty strange as well. We are being told to help the poor and needy in secret. We aren’t to do this publicly, not to seek credit for doing good; we are to do good quietly.

Who does that?

Have you ever been to a charity fundraiser? Normally there is a big splash in the press and a bunch of people all dressed up in their best finery are introduced and applauded under bright spotlights; often they are thanked by local dignitaries, and sometimes they receive glitzy awards for all of their work. Surely Jesus knew how this sort of thing was supposed to be done.

It seems that Jesus didn’t care how the world does things.

His teaching tells us that if we do good to impress men and gain press coverage, then that praise and publicity is our reward, but when we do it simply to help others and give glory to God, then we will receive praise and thanks from God, and He seems to be saying that this is a better outcome.

So, let’s see what happens if we put these two things together, the story of His birth, and His teaching in the beginning of this chapter. On the one hand, we have a king born in a barn to a poor young mother, and a Father who just happens to be God. Oh God announced the birth, make no mistake, but He announced it not to the press or to the local luminaries, but to a group of lowly shepherds who were spending the night out in the open keeping watch over a bunch of dumb and smelly sheep.

On the other hand, Jesus is teaching us not to do good things to impress people, but to do them just because they are right.

Come to think of it, I suspect that we can sum this all up in one short statement:

Jesus was born to show us what it means to be humble.

It would seem that His humility gives us quite a contrast to the ways of the world around us.

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Preparing the Way

E. Annunciation of the Rise of John the Baptist  Luke 1:5-25

JERUSALEM Around 6 BC Zechariah and his wife Elizabeth were old and well beyond child bearing; they had no children and no hope of ever having children. He was a priest at the Temple, and she was something of a disgrace for being barren. On a certain day, Zechariah was chosen by lot, as was the custom, to enter the Holy Place to burn the incense to God. This of course was the twice daily ritual following the sacrifice for the atonement of sins. It is important to this story for us to understand that the casting of lots was done to enable God to choose which priest was to enter the Holy Place, thus Zechariah’s selection would have been understood as God’s choice, and no accident.

While in the Holy Place, Zechariah was startled by the angel of the Lord who came to bring him some very unexpected good news: Elizabeth would conceive a child in her old age.

Does this remind you of someone?

This would be no ordinary child, for he would be filled with the Holy Spirit even before being born, which was the special favor of God in a time when there was no generally available indwelling of the Spirit. He would prepare the way for the Lord Himself with the spirit of Elijah, the great prophet of old. In the process, he would bring many people back to the righteous ways of the Lord.

Zechariah was to call the boy John.

If you were in Zechariah’s sandals, what would be your reaction? Maybe you’d be overjoyed, or shocked, or terrified, or very proud… or skeptical! Zechariah wanted to know how he could be sure this news was true, a fairly human concern, I’d have to say. It would appear that the angel wasn’t all that impressed with such a reaction, however. He identified himself as Gabriel who served in the presence of God, and informed Zechariah that he would be mute until the miraculous (there’s really no other word for it) birth was completed.

Well, Zechariah asked for a sign, and he got one… right?

Meanwhile, the people outside praying were wondering what had happened to Zechariah; he’d been inside far too long. When he emerged from the Temple, they could tell he had experienced some kind of vision, but he couldn’t tell them anything about it. He returned home and his wife became pregnant; the Lord had taken away her disgrace and she went into seclusion for her term. Yet soon another angelic visit would take place…

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The Cycles of Life

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There’s an order to life that is at the same time, both simple and profound.  It is simple in its predictability; it is profound in its impact. We know, for example that one season follows another, that winter comes before spring, and that spring comes before summer.  We know that life comes before death, and that new life comes after that. We know that joy and sorrow go together, for without sorrows, joy can never be complete.  We know at the sunrise, that sunset must soon follow…

Maybe you can say that there is order in not only this life, but in the universe in which we live.

Some would tell us that everything in this universe is by random chance, but I don’t believe them.  Randomness is a lie! There is order all around us in nature, there is order in the cycles of life.  Consider the evergreen: It remains green all the year long.  It provides a perch for the snow that falls on an earth gone dormant for the winter. Yet, right on the same branch with the snow is the pine cone, which ensures that when the snow has melted there will be new life upon the earth― there is a plan to all of this.

The very same God who planned and created the universe has seen to it that it will continue to carry on in an ordered way.

The same is true in our lives, for we too will go through seasons and cycles, and yet as we approach the day of physical death, we know that we will never die spiritually.  We know that we will pass from the mortal state into the immortal, just as surely as the seeds from the pine cone will bring about a new tree.  We know this because the God who created the entire universe has ordained that it be so, through the work of our Lord Jesus Christ.

In the final analysis, after all of the debates have ended, our eternity is every bit as sure as the sunrise in the morning, the coming of spring, and the cycles of life.

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Luke’s Genealogy

D. The Genealogy of Jesus   Luke 3:23-38

In contrast to Matthew’s much larger description of Jesus’ baptism, Luke moves right to the result of the baptism. Jesus was baptized and prayed, and when He did the heavens opened, the Spirit descended upon Him in bodily form the Father spoke, and everyone knew about it: Jesus was the Messiah.

Well, I guess that just about cinches it, don’t you agree?

It might be useful for us to be reminded that Luke was writing to a much different audience than Matthew, who was writing to a predominantly Jewish audience. As a result, Matthew gets into the history of Israel, the prophecies concerning the Messiah and so forth, while Luke, writing to a largely Greek audience skips much of the Israel part, and gets right to the result that has affected his readers: Jesus really is the Messiah, God incarnate… Period.

Interestingly, as a first century historian, Luke then gives the genealogy of Jesus, and so we can see that this is the “official” beginning of His story. Again there is a great contrast to Matthew’s genealogy, for although Matthew shows us every way possible that Jesus = son of David, Luke simply demonstrates that Jesus inherited the royal kingship of David through adoption by David’s heir Joseph.

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