Sunday Sermon Notes: April 11, 2021

Title: Created in God’s Image

Text: Genesis 1:26-27

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them.

Genesis 1:26-27 (NASB)

One thing is very clear from the start; Man was created in God’s image, His likeness; there isn’t anything hidden in this is there?

It doesn’t appear so at first glance, the English of the New American Standard Bible is clear, concise and fairly literal in its translation. Even so, it is a translation from ancient Hebrew, and particularly when we are basing a study on a specific word, we need to check the original language to verify the translations. When I checked, I found that the Hebrew word translated “image” in the English is tsehlem, and for good measure, the Hebrew word translated “likeness” is demuth. Here are the definitions:

tsehlem:  from an unused root meaning to shade; a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol:—image, vain shew. (Strong’s H6754)

demuth: resemblance; concretely, model, shape; adverbially, like:—fashion, like (-ness, as), manner, similitude. (Strong’s H1823)

When we look at these two definitions, we might be slightly confused with the first one, since there can be a connotation with an idol, and in fact this word is used multiple times in the Old Testament to mean just that; an image, an idol. Yet when you think about it, “image” is exactly the point, and not all images are images of false gods. A photograph is an image, which is why we go to Google and do an “image search” when we want a picture of something or someone, for the image looks just like the real thing. A photographic image of you bears your likeness, and so it would appear that Man bears the likeness or image of God; we look like Him, or at least, when humans were first created, we looked like Him.

There are some leads in these two verses that we will need to follow up on, but first, it seems to me that we need to ask ourselves a question:

Knowing what happens in Genesis 3 when the woman, and then the man chose to eat from that one tree they were forbidden to eat from, did the resulting fall, and its consequences cancel out this image factor? We need to look into this now, because if it cancelled out God’s image within

us, then what’s the point of going forward? Our questions would be answered; the fact that we were created in the image of God at the beginning really makes no difference now. However, if the image and likeness of God were neither cancelled nor revoked after the fall, then we have a great deal of exploring left to do.

So, here’s what I did to find out: I went to Bible Gateway and searched for “image of God” (with quotes) and I got three hits: First, I got Genesis 1:27 (above) and then I got Genesis 9:6, and finally 2 Corinthians 4:4. Here they are:

Whoever sheds man’s blood,  By man his blood shall be shed,  For in the image of God He made man.

Genesis 9:6 (NASB)

in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.

2 Cor. 4:4 (NASB)

It would appear that we have something of value here, but without looking further, we only have a couple of “proof texts” which may or may not prove anything, so I’d better follow my own rules and check out the context…

Genesis 9:6

Holy heart attack! I looked this verse up, and I found that it falls within the context of Gen. 9:1- 29, which falls within the overall context of Gen. 7-9 – the Flood. Chapter 9 is God making His covenant with Noah, whereby God promises to never again destroy the earth by a flood, and gives Noah some terms to follow, one of which is found in vv. 5-6; that stipulation is that we are not to shed man’s blood (murder), and if we do, our blood will be shed by man, and God gives His reason for this: We are made in His image. In Genesis 9:6, God Himself is speaking to Noah; it is an imperative command of God. Thus, this confirms that the image of God is still intact in us after the fall.

2 Corinthians 4:4

This verse falls within the larger context beginning in 2 Cor. 2:12 and running through chapter 5 about the ministry of reconciliation. Throughout this section, in various ways, Paul makes the point that Jesus is the source of our message, of our resolve and of our calling as Christians, not ourselves, for Jesus is the exact representation of the Father, and we, as ministers of reconciliation, are vessels of clay through which He ministers in this world. God is seen in Jesus (image, likeness) and Jesus is seen in us (image, likeness).

Of course, Paul didn’t write this in Hebrew, for he wrote in Greek, and the word he was using was eikon (from which we get our English word “icon”) and guess what it means? Yes sir, it means “image, likeness”. 

Therefore, not only is the image of God present in Man after sin entered the picture, it is present all the more with us in Christ.

I don’t know about you, but I would have to say that our exploring is just getting started, and we have some leads to follow up on. Certainly, there are two that I can’t wait to get into: First is, who is the “us” and “our” we found in our verses, and second is this: Are women created in the image of God, or is it just men? 

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them.

Genesis 1:26-27 (NASB)

If we decide that humanity is made in God’s image, and we cite a text in which God speaks of Himself as “us” and “our”, which is to say in the plural, then we need to consider what this plurality refers to so as to ensure that our understanding of this “likeness” is correct. One way to work this out would be to look at the other “In the beginning” passage in Scripture, which is found in John 1:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 1:1-5, 14

In John’s account, which actually begins before the Creation, it is clear that at least 2 Persons of the Godhead are present, for the Word that became flesh and was with God, and was God from before the beginning of Creation, is quite clearly a reference to the Son, Jesus. So, it would seem that Father and Son were very much involved in Creation; I wonder if we can find the Spirit as well…

Returning to the Genesis text, I found this:

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. (1:1-2)

Thus, we find all three Persons of the Godhead present and at work in the Creation, and we humans are made in the fullness of the image of God; that appears to me to be the meaning of the “Us” and the “our”.  

The next lead found in our text (Genesis 1:26-27) is that of male and female:

in the image of God He created him; male and female He created them. Thus, we can surely say that both male and female forms contain the image of God and indeed, we may well find even more significance as we continue our study.

About Don Merritt

A long time teacher and writer, Don hopes to share his varied life's experiences in a different way with a Christian perspective.
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