The Way

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No Swearing!

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black.  All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

Matthew 5:33-37

It was the Jewish custom to swear an oath to ensure that a person would keep his word in making a promise. This was not something that God was crazy about; rather it was more of a divine concession to the reality of our fallen state in this world when it came to the provisions for oaths in the Law. It was though a person was admitting that what he said may or may not true, unless he “swore”, much like it was among the boys I knew as a child; if I “swear” it’s true, then I must be really serious, but if I didn’t “swear it” it might be a lie.

Jesus wants no part of this kind of thinking in the Kingdom; everything we say is to be true; there is no place whatsoever for falsehood as a follower of Christ, so there will be no “swearing” necessary. More than anything else, these verses call all of us to be men and women of integrity and faithfulness, as God is integrity and faithfulness.

I wonder what things would look like in the here and now if we took this injunction to heart!

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Days of Praise

I will exalt you, my God the King;
    I will praise your name for ever and ever.
Every day I will praise you
    and extol your name for ever and ever.

Psalm 145:1-2

Have you ever just sat back and considered everything God has done in your life? For most of us, we don’t take the time to do this often enough; I know I don’t.  It may be hard to get started, as thoughts about the here and now rush though our minds, as the distractions and demands of everyday life make so much noise that it’s hard to think. Yet as we continue to ponder, as we begin to relax, God’s doings begin to enter our thoughts, and before too long, they push the distractions away.

We might even move on to ponder and reflect upon what God has done in His Creation; the wonder of all of it, its grandeur so magnificent.

When we invest a little time and attention in this way, it isn’t easy to remain silent, is it?

Our God is so amazing, so awesome, so powerful, so loving; how can we think on such things and not enthusiastically give Him praise?

Funny thing about exaltation; once you get started, it’s hard to stop. Imagine what it would be like if we did this every day; don’t you suppose that every day would be as amazing as the things God does in our lives? Oh yes, I bet they would be; can you guess why?

If we began each day reflecting upon all that God is and does in our lives, we would be seeing all that He does each day as we go along, and each day we would be giving Him enthusiastic praise, and when you do that, it’s hard to stop… and each day would then become a day of praise.

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Divorce

“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Matthew 5:3132

Jesus’ remarks in these two verses concerning divorce are at once so simple, and so complicated; there has been so much confusion within the Christian community over the centuries. Before we go too far, let’s keep in mind the context in which this falls: Jesus is teaching the people how to live in the Kingdom of Heaven, both as it is in this life and how it will ultimately be when the Kingdom is consummated upon His return. He is linking this new kind of life with that of old Israel by going straight to the old Law and then showing the people what God’s intentions were about their obedience, in contrast to the way they have been taught by the Pharisees and teachers of the law who take the approach of legalism and legal minutia rather than the approach of faith in God.

In the old system, a man could easily divorce his wife by giving her a certificate of divorce: bam, there it is. This was never pleasing to God, and it was never His intention that this be used as a means of simply discarding one woman in favor of the next, for it goes directly to heart of covenant faithfulness, and marriage between a man and wife is a picture of the covenant relationship between Man and God. You will no doubt recall how Israel was portrayed by the prophets as an unfaithful bride.

Notice how Jesus takes exception to this by saying that a man who divorces his wife makes her an adulteress, along with any subsequent husband she may find, except in one case.

The one exception to this rule is what the NIV calls “sexual immorality” which is their translation of the Greek word porneía, meaning two things: Sexual immorality and/or idolatry. Most often, it is translated “fornication”, but it carries with it the implication of idolatry or placing something above or in place of God. What we need to recognize is that the pure and simple physical action here really isn’t the main problem; for the main issue is the fact that one covenant partner is acting in total disregard of their covenant vow to the other. The failure on the part of many teachers over the centuries to include this aspect of the word and context into their teachings has had serious implications in the lives of people, implications that have resulted in chaos, to say the least. I say this because the traditional teaching is that a divorce cannot take place without inappropriate sexual relations between one of the partners and an outsider. The result has been that many women have been forced back into homes where they and their children are subjected to serious violence because the violent person didn’t have an affair. No affair, he just beat his wife and children senseless wherever he felt like it.

I have news for those who teach such things: A man who is beating his wife and/or children is just as much in total disregard of his marriage vows as anyone who is sleeping around, and he is placing the indulgence of his violent tendencies in place of God and His righteousness, making him an idolater. It always amazes me how otherwise rational people freak out when sex is an issue, often overlooking other issues that are really the root of the problem.

However you might read these verses, I’m sure that we can all agree that Jesus is telling us that God does not much like divorce, and that we must be willing to do everything that we can do to maintain our covenant relationships and help our covenant partners do keep their covenant responsibilities, just as God goes the extra mile to help us keep our covenant responsibilities to Him.

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Must We Always Hurt the One We Love?

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

1 John 4:8

There’s an old song I barely recall hearing years ago, and for the record, that song was from way before my time- it’s called “You Always Hurt the One You Love” (I remember hearing it by Spike Jones).

While this might be true in old songs, and all too often in matters of romance, I rather doubt that’s quite what John had in mind when he wrote this sentence, after all, 1 John 4 is the New Testament’s greatest chapter about love.

You always hurt the one you love
The one you shouldn’t hurt at all
You always take the sweetest rose
And crush it till the petals fall

If we are to be made perfect in love as God views love, we will always put other people ahead of ourselves, and if I’m getting the old song’s meaning right, it is dealing with people who put themselves first. If we are completely honest with ourselves, isn’t that the natural human condition?

Love. I love pizza. I love baseball. I love lazy summer days. I love walking through the woods at sunup. I love my children. I love my wife. I love America and apple pie…

Gee whiz, we seem to love just about everything, so why is there such a disconnect in matters of the heart? I love you dearest, but if you say that to me again, there are going to be consequences!

Hmm

Jesus showed us an entirely different kind of love, as He set the example for us to follow. The thing that makes His love so vastly different from our human approach to the subject is that the godly love He showed us has nothing at all to do with how we feel at any given moment; rather, it is all about a commitment to put others ahead of ourselves.

Think of it this way: Jesus set aside the glories of Heaven and came down to this earth as a man on a mission. He undertook a mission that involved hassle, opposition, persecution, heartache and a horrible death because He was absolutely committed to providing us a way to be redeemed, so that we might not only live, but live eternally with Him.

When He was nailed to that terrible cross, whose interests were His priority: His own, or yours?

Jesus was made perfect in love and because of that, He had no fear of death or punishment, and because of what He did, you and I need not fear either, for there is no punishment this world can give us that matters a hill of beans compared to the glories of Heaven that await us.

I don’t know about you, but I find a great deal of encouragement in that fact.

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Adultery

“You have heard that it was said, ‘You shall not commit adultery. ’But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Matthew 5:27-30

Jesus continues in these verses to go straight to the heart of Jewish Law; this time commenting on the seventh Commandment. The commission of adultery would seem to involve quite a bit more than a roll in the hay in Jesus’ view, since guilt took place when the man looked at another woman with desire. Others have commented on this extensively, and I’m happy to let you consult them for their wisdom, for this post, I will assume that the words speak plainly enough. The principle, in my view, extends beyond another man’s wife and goes to any possession of another person; house, car, furniture, TV… whatever. It isn’t yours, and “lusting” after it is a spiritual problem.

Jesus makes this point in verses 29-30 by the use of some hyperbole. Even most literalists will agree that Jesus is not advocating self-mutilation, the tearing out of eyes and the chopping off of hands. However, the right eye and the right hand are illustrative of the principle I mentioned, for they represent the things we cast our gaze upon, and our deeds. Is our gaze always upon the possessions of others or things we cannot or should not have? If so, then our gaze is clearly not on the “things that are above”. What about the things that we do? Are we just about getting “things”? Maybe we are all about taking things…

With this in mind, we step back and look at the larger Kingdom concept: How does our gaze upon the spouse of another effect the community of believers? How does it affect the relationships involved? How would this affect our own marriages?

Unlike previous teachers, Jesus is going way beyond the mere commission of a physical act and into the inner thoughts and motivations of the heart, for in the Kingdom of Heaven, sin in whatever form brings about relational problems between believers and God.

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The Lord is my Shepherd- 3

You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Psalm 23:5-6

Speaking directly to the Lord our Shepherd in these final two verses, the Psalmist refers to God’s amazing provision for His people in the face of the trials and hardships that are faced in every life in this world of ours. None of us sail through life without problems; none of us gets a free ride. Yet even in the face of our enemies, the Lord provides all we need. In the midst of hard times, we sometimes forget that, but when we look beyond our circumstances, there He is; He never lets us down.

I really appreciate the last verse; it sums up our relationships with our Shepherd in a wonderful way. Just the notion of being followed around by goodness and mercy sets the imagination free to experience the wonder of His presence. Even so, most of the time when I look around me, I do not see goodness and mercy− but think for a moment. Who embodies both goodness and mercy?

Exactly! It’s Jesus, our Good Shepherd who is always with us, in times both good and bad, in times when we feel worthy of His presence, and when we do not.

We are never alone in this life, nor will we ever be alone through eternity, for we dwell in His house forever.

I don’t know about anyone else, but all of the sudden, today isn’t looking all that bad.

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Sunday Sermon Notes: August 25, 2024

Ecclesiastes 3: 16-22

Our most excellent adventure now examines the state of judgment both here on earth, and in heaven. Before we look at the text, I would be remiss if I didn’t remind you that we are still within the context set in 2:26, within the thesis I stated a couple of posts back: Satisfaction in this life and thus true happiness can only be found when we are within the will of Almighty God.

As in the last two sections, the Teacher is making an argument, so we must keep this in mind as we read this section on justice. Verse 16 tells of something Solomon has seen “under the sun” so we know that he is again speaking in human terms. The courts of men are corrupt; it was true then and it is true now.

Verse 17 takes us back to a more heavenly view: God will ultimately judge both the wicked and the righteous, and of course this has been set up this way to beg an obvious, but unstated question: Why does God allow this wickedness to go on?

Many have given answers to this question, including me, but for the sake of the lesson, let’s see what the Teacher has to say:

I also said to myself, “As for humans, God tests them so that they may see that they are like the animals. Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; humans have no advantage over animals. Everything is meaningless. All go to the same place; all come from dust, and to dust all return. Who knows if the human spirit rises upward and if the spirit of the animal goes down into the earth?” (18-21)

Everything on this earth has an expiration date; our works, our dreams, our trials, our joys apart from God, even our very lives, for just like the animals, we will surely die. Yes, dear reader, there is a time for every season under heaven, including my season. The time for men to choose whether or not they will follow God’s ways is one of those seasons too, and the day is coming when that season of men choosing not to follow God’s ways will also pass away, and when it does, all of us will be called to give an account. That is the answer to the unwritten question.

I would like to mention one other thing before we continue, and that is about verse 21:

Who knows if the human spirit rises upward and if the spirit of the animal goes down into the earth?

I hate to draw your attention away from Solomon’s point here, but I think that the NIV and most other modern translations have missed this one. I might be crazy, but there is no “if” in the Hebrew, nor is there the “that” that the NASB puts in this sentence. I can’t claim to be a great scholar of Hebrew, but the way I read the original is this: “Who knows the spirit of the man that goes upward and the spirit of the beast that goes down to the earth?”

To this question, there is a definite answer: God knows, and He will judge them accordingly when He sees fit to do so.

The chapter ends on this note, a summation of the entire section:

So I saw that there is nothing better for a person than to enjoy their work, because that is their lot. For who can bring them to see what will happen after them?

In thinking about this summation, recall that Solomon has linked happiness with work in one instance only: when we are working to accomplish God’s purpose. So, with this in mind, what is the Teacher telling us? The best way for all of us to proceed through this life is for us to dedicate ourselves to His service, for God has created us to do this; anything less is meaningless and futile.

Finally, here is the complete structure of the case the Teacher has made:

Thesis: Satisfaction in this life and thus true happiness can only be found when we are within the will of Almighty God.

First supporting point: God, in His infinite wisdom has ordained a season for every purpose of Man.

Second supporting point: The only things that last are the things ordained by God and our part in them, which brings happiness and satisfaction as His gift.

Third supporting point: God will rightly judge the works of all men to determine whether or not they have followed His ways, for the season of men will come to an end.

Conclusion: Satisfaction in this life and thus true happiness can only be found when we are within the will of Almighty God.

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The Lord is my Shepherd- 2

Even though I walk
    through the darkest valley,
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

Psalm 23:4

The Lord is my shepherd; He leads us, He provides for us, He protects us…

Even so, there are times in every person’s life when we find ourselves at our lowest point, our darkest hour, yet even there our Lord is with us: You and I are never alone. Things may go wrong, our friends might turn against us, our families might walk away from us, we might lose all our worldly goods, but He is always there.

It could be a natural calamity or an illness. Maybe it’s our finances or employment, or perhaps persecution or injustice, yet He still provides: The Good Shepherd never abandons His flock. By His very faithfulness, no matter how dark the moment may be, His presence is like a banquet set before our enemies, for in His presence what can they really do to us?

There He is, the Lord our Shepherd. With His rod He will deal with those who pursue us, with His staff He will lead us back to His light; we take comfort and refuge in Him.

When you think about it, we really do have nothing to fear in this life since He will never abandon us. Come to think of it, the only real question is, will we be as faithful to Him as He is to us?

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Saturday Farmers’ Market

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Have you ever gone to a Farmers’ market on a Saturday morning?  It’s amazing how many people are up early to get out into the fresh air and buy fresh, local produce.  I went to one in Alexandria , VA several years back; lots of people, lots of good stuff!

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It was a summer harvest on display, no doubt about that, and all fresh from the farm.  There were vegetables of every sort that you might expect in late summer, and fruit and herbs too.

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Aside from the variety and quality of the produce, I was struck at God’s creative artistry.  All of the different varieties of edible plant life that He has created, the variety of color, the variety of taste… and the ingenuity of Man that enable us to grow things from all over the world in an area close to the big city.  What a glorious display of God’s greatness!

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The grocery stores won’t appreciate this, but when you go out to the Farmers’ market and buy fruit and vegetables… and then you take them home and prepare and eat them, you’re hooked!  The grocery store simply cannot compete with the colors and flavors.  Thank you, Lord for the amazing quality of your handiwork!

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