Doing What is Right

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

1 John 3:7-10

This is an interesting passage with which to begin any fiscussion: Don’t let anyone lead you astray. There are many who would do so, and they may try by appealing to our pride or vanity, they might appeal to greed or lust, they might even appeal to our intellect with attractive arguments or curious reasoning, but have you ever asked yourself why they would bother?

John gives the reason in this passage: They are sinful, of the devil, and doing the devil’s work, because the devil has been in rebellion against God since the beginning and is looking for allies… or at least to separate us from Christ. It is very important that we get this point.  It is the work of the devil to separate us from Christ, because in Christ we are part of His work, and His work is to destroy the works of the devil.  Actually, this is so simple we might miss it− In Christ, we are a threat, so there will be opposition.

Within this context, John speaks of doing what is right as opposed to doing what is sinful, and in this context doing what is right means following Jesus Christ, and doing what is sinful means not following Christ and trying to lead His followers astray.  So far, this is very straight forward, and then John throws us a curve at the end, a curve that leads us to the next section. Doing right means that we love one another, doing wrong means that we don’t.

Wait! I thought you just said that doing right was following Jesus, and doing wrong was not following Jesus!  Where did all of this love stuff come from?

Simple answer: If we do not love one another as He loved us, then we can’t possibly be following Jesus Christ, because loving one another is where He is leading us.

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Traditions, Forms and TWWADI

Today we look at tradition, and thus,

we consider this part of the theory that we are currently examining:

Yet we love to argue, follow tradition and form to avoid spiritual growth…

In the last stop on our journey, we looked at argument and premises and a couple of examples, one from history and one from the present to see how adding to the New Covenant resulted in long-term consequences and how that can lead to conflicts and divisions. Of course, I approached all of this in very general terms, using larger concepts rather than small details, and so I will continue. I also introduced the concept of TWWADI: The Way We’ve Always Done It.  I wrote a post some years ago that is called TWAADI: Church Killer, and rather than repeat that all here, I’ve linked to it. The main thrust of that post was how our local church traditions can stifle a congregation.  Here I’d like to center more on what I’ve already called “form.” In a post the other day,  I mentioned that we like to come up with certain forms so that we can codify that if a person does X, Y and Z, they’ve done all they need to do. Well, this kind of form completely misses the mark, even though it could be “right” in and of itself.  Here’s an example:

You are seeking God.  A friend invites you to church; you go, you like the experience, like the music and the sermon and they take good care of your kids.  The people are great, you want to accept Jesus Christ as your Lord and Savior, so you sit down with the Pastor, Minister, Vicar, Priest (or whatever they’re called).  He shares with you about the Lord and you say YES!  (This is the short version again, please don’t contact me and tell me I left something out)  Then the Pastor (or whatever) hands you a handy sheet that lists what you need to do.  Maybe it says something like this:

1. State your faith in Jesus Christ as your Lord and Savior before the congregation.

2. Be Baptized into His Name.

3. Promise to attend three new members classes (schedule attached).

4. Read and pledge to support and observe out Core Values Statement (attached)

5. Tithe 10%

6. Attend Worship regularly

7. Be ready and willing to volunteer to help church programs and activities; get involved.

OK, that’s enough for you to get the picture of what I’m talking about.  I’m not taking issue with any of this right now; it’s just a story…

Except for one little thing. How does that new person perceive this?

There are many possibilities, but the biggest in my view, is that you just gave the person a list of 7 things to do to become a Christian, and none of them have moved one single inch from or beyond becoming a Christian.  What is there that takes them the rest of the way into discipleship; where is following Jesus in all of this? All we’ve done here is to give them “form” to follow.

Now I know of great churches that do some of this kind of thing, but they never leave it here, and they never give somebody the impression that they just joined a club. but those are rare these days.

When we insist on putting form in the superior position, we have an easy way to handle things, but we are not following Jesus… and do you know why we let this happen?

Because it is intuitive, traditional and the way of this world.  We can catch hold of this and never have the need to grow, because everything is already done.  That is why I say we’d rather argue, follow tradition and form to avoid spiritual growth. Spiritual growth is naturally uncomfortable, and sometimes a little messy, and requires that we trust God in fact, and not just in word… and we can always alter our premises to justify it.

 Well troop, now that we have come to the very brink of “radical,” maybe this is a good place to break.

Let’s have a little review, and then back to the hotel.

What I’ve tried to show you so far are things that cause problems for believers, and some possible reasons.  Whether my contention that we tend to do these things because they are intuitive, rather than just follow Jesus because that is counter-intuitive is for you to decide; my mind is pretty well made up already.  If you see it differently than I do, fine and dandy.

Next, I’d like us to visit some places where we can see more about what it really means to follow Him, and how that relates to “reaching out.”  After that, you will have all that I have to make your conclusion about my theory, and whatever your decision turns out to be, I will pose three questions for you to consider.  They are the three big questions of Applied Theology really, but don’t be concerned, they are really easy.  They are:

1. Is God speaking to you in this study?

2. If He is, what is He telling you?

3. What are you going to do about it?

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Photo of the Week: January 14, 2026

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Children of God

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.

1 John 3:1-3

It’s really an amazing thing to read this text and give it a chance to sink in; this is a text to read slowly, prayerfully…

While we were dead in our sinful rebellion against God, He loved us so much, even in spite of our mindset against Him, that He went to extraordinary lengths to redeem us to Himself, and once reborn, we are now His children.  There are moments when we may not feel like it, but when God looks upon us, He sees His own children… what more is there to say?

None of us really can appreciate exactly what that entails.  It’s like being asked what heaven is like…  I’ve been asked this many times, but I must admit that I don’t really know.  People repeat certain Biblical passages about heaven, and act as though they know all, but they are kidding themselves, for they are quoting non-literal passages that give indications of certain aspects of heaven, but not details, and do you know how I can say this so boldly?  It’s easy; human language does not, nor could it ever, contain the vocabulary to describe fully, accurately and completely those things which no man has ever seen and reported directly – we have no references to comprehend.  The same is true for being children of God.  Much remains “hidden” for there is simply no vocabulary to convey the full meaning.  When we see Jesus Christ face-to-face, we will see all. What a glorious hope! It is only natural and proper for us to respond to this by setting aside the old life, the old ways, and to be pure as He is pure to the best of our ability, and according to His leading.

Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

1 John 3:4-6

John highlights the point made above about purity in these verses.  For us to disregard everything He has done for us, to reject His love and His grace and remain in the old ways is simply inconceivable. That isn’t to say that we will never struggle or make mistakes; it isn’t to say that we are suddenly perfect.  He came to take sin away, after all, not to catch us messing up.  John is once again pointing out the contrast between the follower of Jesus Christ and the one who rejects Jesus Christ.  He doesn’t appear to be referring in any way to a follower who had a bad day.

Before I conclude this, dear reader, what is it that really jumps out at you here?

For me, the thing that jumps out is that not only is God’s love for us amazing, boundless, and tremendous, but that it holds implications that go far beyond anything that we can even begin to comprehend in our current mortal state, and that our hope for eternal life is not only assured, but far more amazing than anyone has ever understood it to be.

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The Rubber Meets the Road

Welcome back to our road trip, our journey of discovery investigating my theory…

“Christian theology is not particularly difficult to understand.  Its precepts and premises are fairly simple, it was given to “regular” guys to share with the world, and they did it.  Yes, of course they had a lot of help from the Holy Spirit, but then so do we. Yet we love to argue, follow tradition and form to avoid spiritual growth and reaching out, because they are counter-intuitive, and the fact that they are counter-intuitive is exactly the point of all things being new, for our human intuition isn’t new, it’s the old thing that Jesus died to free us from.”

We have been looking mostly at simple ideas, but now, we have arrived at the place where things are made difficult and complicated, and with any luck, and good Lord willing, we’ll un-complicate to a certain extent.  

We Christians love to argue, follow tradition and form to avoid spiritual growth…

As we move forward in our faith, we inevitably run into a brick wall.  That wall is the place where we first encounter the counter-intuitive aspect of following Jesus.  In the theory, I labeled it loosely as “spiritual growth.” We may not like to set self aside to follow Jesus.  We might have goals and ambitions and pride that get in the way; what can we do?  Usually, we adjust our premises to make things OK.  Here’s an historical example of this:

Once upon a time there was an emperor in Rome named Constantine.  For various reasons, He is supposed to have made God a promise that if God would help him in a certain desperate conflict, he would become a Christian. (This is the “quick” version)  Constantine’s side was victorious and then the emperor issued a decree accepting Christianity as an approved state religion.  Eventually, it became quite trendy in society and shifted to the only approved religion: It became the Official State Religion and all others were banned.  That means that a crime against the State is a crime against the Church, and a crime against the Church is a crime against the State. Well, as you might imagine, this had far-reaching consequences for the government, and far-reaching implications for theologians.  The New Covenant has no particular imperative or priority as to government, the “State.”  Yet there they were with a royal edict to conform theology to the requirements of a theocratic government.

But they found a way to get it done.

Though the New Covenant makes us citizens of the Kingdom of Heaven, with little particular emphasis on earthly government other than to keep out of trouble and respect those in charge, the Old Covenant created a theocratic State, the Kingdom of Israel.  In its 613 laws, the Old Covenant (Law of Moses) contained the entire civil code of a Nation.  So, even though the Old Covenant had been entirely fulfilled by Christ and was no longer in force, various aspects were brought into the New Covenant so that the Roman government could be harmonized with its official religion.  This was done by adjusting the premises of Christian theology, in particular the distinction between covenants.

Since then, “Christendom” has had nothing but strife.

Here’s a modern example.  In our time, various Christian groups will protest, yell and complain about various laws.  Let’s say drug laws, or the loosening of some of them for example.  It is easier for us to “stand up for our beliefs” and get a bunch of people to demonstrate in favor of passing a tougher drug law than it is to get the same number of people to reach out to drug addicts and help them change their lives to follow Jesus Christ.  Why?  There aren’t any political demonstrations in the New Testament, but there’s a great deal of reaching out in love, so why would we rather condemn someone and demand political action instead of reaching out in love to messy and broken people?

It’s a simple answer, isn’t it?  Reaching out is counter-intuitive, messy, scary.  A demonstration is a couple of hours blocked in your day timer.  How can we justify this?  By changing the premises of our simple theology so as to convince ourselves that following Christ has something to do with our being able to condemn the sins of others.

Jesus is rather famous for teaching the opposite.

Am I suggesting, by this example, that we abandon morality?  Of course not, far from it:  I’m saying that the highest form of morality is to love God and love your neighbor, and that condemnation is God’s job, while our job is making disciples of Jesus Christ.

Simple, yet challenging and counter to our natural human inclination. Of course, there are other complications as well, like our traditions, ceremonies and all of the things our churches do because it’s the way we’ve always done it…TWWADI.

I think TWWADI is at our next stop…

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Continue in Him

And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. If you know that he is righteous, you know that everyone who does what is right has been born of him.

1 John 2:28-29

I don’t know about you, but sometimes I sit back and think about everything involved in following our Lord and it all just seems a little overwhelming.  Thinking about who He is, what He is, His love for us, His call to us… and all of the implications of these things… Wow!

I don’t want to mess this all up!

Oh sure, I’m confident in forgiveness for sins, and I understand that He is loving, merciful and not interested in a “gotcha” moment, no that isn’t it at all; I don’t want to grieve Him or let Him down.  In the text we’ve been looking at, John seems to sense the same kind of thing.  He’s taken us through all of these amazing attributes, and he’s taken us through the facts of life in a spiritual battlefield, and now suddenly, he seems to take a little step back to survey the scene, and just as though he were reading my mind, he writes these two verses.

Wow!  What do we do now?  John’s answer is “continue in Him.”  Yes, that’s right; continue in Him so that when He appears we may be confident and unscathed by this world of ours.  By “continue in Him,” I think John means that we should simply keep on living in Christ’s image, as He taught us, doing what He did, following His Father’s purpose and not being distracted. We do know that He is righteous; so then, we do know that everyone who does right is born of Him.  By “right,” John must mean that they do the things that He would do, so while Jesus is the Model for all of us to follow, when those around us follow His model, we have someone to show us the way when we are confused.

Wow! Once again, the answer is simple, if not always exactly easy.

Yes, dear reader, let’s just continue in Him…

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Precepts, Premises and Regular Guys

donmerrittonline.com

OK group, break’s over, let’s get back on the bus!  Our next stop is at a place called Precepts, Premises, and Regular Guys, as we continue on our journey.  Here’s the theory again…

“Christian theology is not particularly difficult to understand.  Its precepts and premises are fairly simple, it was given to “regular” guys to share with the world, and they did it.  Yes, of course they had a lot of help from the Holy Spirit, but then so do we. Yet we love to argue, follow tradition and form to avoid spiritual growth and reaching out, because they are counter-intuitive, and the fact that they are counter-intuitive is exactly the point of all things being new, for our human intuition isn’t new, it’s the old thing that Jesus died to free us from.”

Last post was “Christian theology” and here we go!

When I posted that short paragraph of Christian basics, remember that really simple one last time?  Well, those were actually theological conclusions.  Now don’t freak on me, I’m not going academic on you, no sir, not on this trip.  It’s just that that’s what they are.  Conclusions are built upon precepts or premises.  These are also sometimes called presuppositions, assumptions or preconceptions or even preconceived notions, but to keep it simple, let’s just say premises today… OK?

Good.   All conclusions are built upon and based upon their underlying premises or assumptions.  So, if you see somebody who has a conclusion that is different from yours, you will never change their mind by attacking their conclusion, because they have probably arrived at their conclusion logically, but with a different set of premises backing it up.  That’s just a little bonus tidbit for you at no extra cost, by the way. Anyway, the point is that these premises are the reasoning behind the conclusions that I stated in our last stop.  I’m not going to list those premises here; this isn’t that kind of post.  This whole journey is a thinking journey more than an analysis; we’re just having some fun together.

My set of conclusions is pretty much the standard Christian bundle of basics; offhand I can’t think of a major group that would be Christian who would argue with any of them… but there’s probably somebody I’m not thinking of.  There are more conclusions that I could have listed, but I didn’t because I want to keep our “theology” at a point where there is very little to debate.  However, when debates and divisions pop up, they always pop up in premises that lead to logically arrived at, but erroneous, conclusions on someone’s part. Sorry, this is already getting fuzzy for some of you, so let’s move on to the main point.

The simple basics of Christian theology are based upon simple premises that you’ve heard many times before.  God did not make our faith complicated, but so many of you feel lost in theology, and this is because we add to it because we are looking for, in fact we insist upon, a complicated answer to the simple question of : “What is the meaning of life.” (Or something similar) These premises, as I’ve mentioned above are simple and you have heard them all before.  Consider a couple… There is one God who is the maker of heaven and earth. Another one is that the Bible is His Word.  Now, you can either believe them or not, but if you take either one or the other out from under your logic, you can’t accept any of the conclusions I mentioned last time, because they will no longer work.

Get the idea of how this works? Easy, simple, almost simplistic… but counter-intuitive.  If you’ve got the simple part, we can talk about the “regular guys.”

The Apostles of Jesus Christ were not seminary professors, nor were they philosophers or anything like that.  With the exception of Paul, they were strictly blue-collar types.  Can you guess why that might have been?  For one thing, the “professionals” were almost all opposed to the Gospel.  They were the elites, the Pharisees, the great religious rulers of the day, and you know what they had done with Judaism?  They had complicated it with a rigid set of rules that far outnumbered the original 613 laws of Moses.  They were so very important that they had to add to what God had given their fathers; they complicated it with extra premises, resulting in all manner of extra conclusions, most likely because they simply were not willing to accept that God’s ways are simple.

The “regular guys” were not well-educated.  There was no drive, at least when they came to understand, to add extra premises.  They handled God’s Word faithfully, with no need to protect their position… they had no position to protect in this life! So, take heart! “Regular” people, “real” people you can understand the Bible!  Yippee!  Even a dolt like me can get it! They even had the Holy Spirit with them to help them, to guide them and when necessary to give them the words they needed, and so do you and I. He will lead us to the truth if we will seek His presence, and He will do so at the right time.

I hope you see all of this as a great encouragement if you have or are struggling in your faith!

Our next stop on our journey is at the place where the rubber meets the road for most Christians.  It is the place where our natural human intuition battles with God’s counter-intuitive truth.  See ya tomorrow!

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A Warning

1 John 2:18-27

So far in this letter, John has given us a reminder of the supremacy of Jesus Christ; who He is, what He is and His nature. John gave us a comparison and contrast of what the “Light” is, and who is and who is not “in the light.” Then John reminded us of who we are in Christ and how amazing that is.  In the previous section, John warns us not to love this world, and now John is taking us to the front lines on a battlefield, where it becomes plain why he has taken us on this journey to show us just who we are, and just who “they” are.

Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.

1 John 2:18-19

This is the first mention of the term “antichrist” in the Bible. It means someone who is against or in place of the Messiah.  In these verses, John mentions twice that we are in the “last hour,” which is interesting when you consider that many will suggest today that there are more hours to come.  Whoever these antichrists were, or are, they appear to have been hanging around us, and then to have gone rogue. If nothing else, in these two verses, we can be sure that these rogues were hanging around, but they were never “us.”  Recall the descriptions of in the light and in the darkness in vv. 1:5-2:11… These characters were the ones in darkness.

But you have an anointing from the Holy One, and all of you know the truth. I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.

1 John 2:20-23

Now we have a little more information: The rogues John is talking about deny that Jesus is the Messiah.  That is a bald-faced lie, and those who are in the truth would never make such an assertion, so these guys were not in the light. No person who denies that Jesus is the Messiah is in the Son, and if a person is not in the Son, they are also not in the Father.  They are antichrist, and there are many of those in the world.

As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. And this is what he promised us—eternal life.

1 John 2:24-25

These two verses are the warming: Make sure that you hang on to what you know about Jesus Christ.  If you do, you will remain in Him and inherit eternal life. Do not listen to the rogues. By the way, this is why I said above that John has taken us to the front lines on a battlefield.  It is a spiritual battlefield in a spiritual war, where the antichrists in our midst will attempt to pry you away from the Truth.  Resist, and do not listen to their lies!

 I am writing these things to you about those who are trying to lead you astray. As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.

1 John 2:26-27

John invokes the anointing of the indwelling Holy Spirit in urging us to remain in Christ.  Consider this: Here is a warning that there are those who try to lead us astray, to turn our backs on our Lord.  They are fighting against us in a spiritual war, and this can sound really scary.  Oh, it’s great in the movies, when their innocent victims are lured into evil by magical powers, having no way to resist.  Take heart! John is pointing out to you and me that we have within us, at our disposal greater firepower by tenfold: He is the very Holy Spirit of God, the third Person of the Godhead.  If we are focused on our relationship with our Lord, and we take these “battles” to Him, there isn’t even a contest, for “greater is He who is in me, than he who is in the world.”

One final thought and that’ll be it for now… You know all those stories and books and movies about evil forces that lead the righteous astray?  “The Exorcist” “The Omen” etc., etc…? They really freak people out, which is why they make so much money, right?  People become afraid, and being afraid becomes a distraction for some.  At the same time, you have in these verses a very simple way to discern who the liars and antichrists are; a third grader can understand it.  You also have a solution to defeat the lie that a third grader can understand: stand on the truth of the Word of God, and reject outright the lie.

As simple as this is, many will be so creeped out by the stories and the idea of spiritual warfare, that it almost makes me wonder if these stories of myth, legend and popular fiction are actually part of the lie itself, so that we won’t fight back, and our superior firepower will never be brought to bear on our foe.  Hmmm… do you think we need to have a healthy relationship with the Lord?

I do!

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OK, so what about Christian theology?

As we continue on our road trip, we have arrived at the place where we are having a look at the first part of my theory… If you have joined us late, we’re on a road trip for a few days, a journey of discovery examining a theory I posted the other day. The theory is:

“Christian theology is not particularly difficult to understand.  Its precepts and premises are fairly simple, it was given to “regular” guys to share with the world, and they did it.  Yes, of course they had a lot of help from the Holy Spirit, but then so do we. Yet we love to argue, follow tradition and form to avoid spiritual growth and reaching out, because they are counter-intuitive, and the fact that they are counter-intuitive is exactly the point of all things being new, for our human intuition isn’t new, it’s the old thing that Jesus died to free us from.”

What do I mean by “Christian theology?”  For the purposes of this journey, I mean the basic principles of the Christian faith, the bare essentials, you might say.  This is not an academic definition, this is not “systematic theology” and this is not an exhaustive list, credal statement or any of that, so please don’t say that I failed to mention such and such and call me a heretic!  (Or you’ll prove my ultimate point)

Christianity begins with the notion that we have sinned along the way, that we have messed up.  If anyone reading this believes that he or she has NOT sinned, please drop me a comment so that I can post your name here tomorrow so we can all send our congratulations!  (OK, just kidding.  You knew that, right?)  In spite of our imperfections, God loved us so very much that He was willing to go to great lengths to redeem us to that relationship with Him for which we were created, so He sent His Son Jesus to pay the price of our sins.  (I hope this is sounding familiar)  Jesus paid that price to redeem us and by God’s grace has offered us a pardon, and we have accepted that pardon and entered into relationship with God through Jesus Christ.  Now, all things are new, for we have been re-born.  We no longer live according to our old ways, for we know that God loves us so very much, and we love Him in return, and because God loves all of His children just as much as He loves us, we respond naturally and love the rest of His children, too.  Love God, love your neighbor, in other words.

Now, we are trying to figure out how best to do that in a world that is kind of a mess, often confusing and sometimes a little scary… so we have gone on this road trip together.

Now, before you add to this short summary, ask yourself what is complicated about anything I just said.  I’ll give you a moment…

Unless you couldn’t help yourself from wanting to add to this, you surely see that this is not hard to grasp, it’s easy, easy, easy! A child can grasp it; in fact, a child usually gets it more quickly than an adult!  We just can’t help ourselves!  Something this important can’t be simple… it must be hard.

But it isn’t, and that is counter-intuitive.

I’m not a young man any more; I’ve experienced a lot of things, and one thing I’ve noticed about people is that we love to complicate things.  I sometimes suggest to folks that they not overlook the simple solution, because it’s usually the right one to any problem.  It is in this case.  The basics of the Christian faith are very simple, until we go out of our way to make it complicated.

OK, I think that’s good for now, let’s take a break, and then our road trip will move on to the next stop: Precepts, premises, and regular guys.

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Sunday Reflection: January 11, 2026

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