The Law Fulfilled

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

Philippians 2:1-4

You will notice that this passage begins with the word “therefore” and as we know, this word is used when one is drawing a conclusion from what had come just before. In this case, you’ll recall that Paul has been exhorting the Philippians to behave in a manner that is “worthy of the Gospel”. If we are going to behave in this way, the way Jesus Himself behaved, then we need to do certain things, to make some adjustments, and in this passage, Paul tells us what they are.

Paul sets out an “if – then” statement here as a manner of encouragement for the readers. Here’s the “if”:

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, (v. 1)

It is as if he was saying, “Look people, if you’ve gotten anything from your relationship with Christ…”  If we’ve received any encouragement, comfort, common sharing, tenderness and compassion… Then:

then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. (v. 2)

So, if you’ve received any of those blessings, then here’s what Paul wants you to do.  You’ll notice that these are all things associated with unity as believers.   He could have simply told them to quit fooling around, arguing and disputing amongst themselves and be like Jesus!

Verses 3 and 4 carry on his thought: We are not to do things out of selfish interests, self-centeredness or conceit.  We should be humble, and put others ahead of ourselves. We should not be concerned with our own interests, but with the interests of others.  Can you think of a shorter way of saying this?

Good, I thought you’d see it: Love one another. Yep, that’s the key!

OK, remember in the last section where I said that being imitators of Christ was the sign of the New Covenant?

Guess what?

That means that we should love our neighbor as ourselves.  It doesn’t mean follow the rules, for rules are way too shallow; it means love your neighbor as yourself. If we do that, we won’t need to worry about any rules, we’ll be in no danger, for the whole Law is fulfilled if we love God and love our neighbor.

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We Were Created by God

For you created my inmost being;
    you knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made;
    your works are wonderful,
    I know that full well.
My frame was not hidden from you
    when I was made in the secret place,
    when I was woven together in the depths of the earth.
Your eyes saw my unformed body;
    all the days ordained for me were written in your book
    before one of them came to be.
How precious to me are your thoughts, God!
    How vast is the sum of them!
Were I to count them,
    they would outnumber the grains of sand—
    when I awake, I am still with you.

Psalm 139:13-18

As we read these verses, we come right off to the verses so often quoted from the 139th Psalm, verses 13 and 14. In these, we see that God knows us so intimately because He knows everything about us since He intentionally created and crafted us before we were even born. Even more, while we were still in the womb, He knew us and supervised our development. I have a question for anyone who doubts His love for them:

With all of that in mind, why should He desert you now that you have been redeemed by the blood of His Son?

No matter what our problems may be, God is not in the habit of deserting or neglecting His sacred children, any more than any loving father would do. I admit that I take considerable comfort in this, since I have been known to seriously mess things up occasionally; how about you?

As this new week begins, let’s reflect on these things, let’s consider the ramifications of the content of these verses, and let’s rededicate ourselves to His loving service.

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God is Always There for Us

Where can I go from your Spirit?
    Where can I flee from your presence?
If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
even there your hand will guide me,
    your right hand will hold me fast.
If I say, “Surely the darkness will hide me
    and the light become night around me,”
even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.

Psalm 139:7-12

From a purely literary point of view, this is a beautiful passage. From a personal and human point of view, this passage is full of comfort and reassurance. From a Biblical or spiritual point of view it is both of the above and quite a bit more than that.

The first verse, verse 7, is a Hebrew parallelism in which both statements refer to exactly the same thing: God’s presence. Take another look

Where can I go from your Spirit?
    Where can I flee from your presence?

Do you see it? Sprit and His presence are the same, and there is no place our author can go to be away from God’s Spirit (presence). In the Psalms, this is not an unusual feature. Yet for us to fully understand this, we must remind ourselves that they were writing these passages under the Old Covenant in which the Spirit of God dwelt in the midst of His people in the Most Holy Place in the Temple at Jerusalem. That chamber was cut off from all human contact except for the High Priest once a year under very strict regulations, because God and His People were separated by sin. In essence, when the Psalmist writes passages like this one, he is looking far into the future to the time when Messiah has redeemed Mankind and taken the separation between humanity and God away.

Of course, we are living in that time.

For the Christian, we are not only in the presence of God’s Spirit, by God’s grace, we have the indwelling of the Holy Spirit within us. Thus, whereas the author is writing somewhat wistfully about an abstract idea, we are living that idea as a day-to-day reality.

Take a moment and let that sink in…

We all have our ups and downs as we go through life, and sometimes we go through some very tough periods, yet through it all, even in the most difficult moments, we are richly blessed by God in ways that we may find hard to fully comprehend: We are blessed indeed!

So, let’s remember this as we go along, thanking God daily for all He has done both in and through us. Let’s also take the time to share some of this huge blessing with others around us who might be struggling, so that they too might share in the abundance of God’s grace.

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The Problem with 2 Corinthians

I’m not quite sure what I should do about the book of 2 Corinthians; that’s the bottom line. On the one hand, I want to just blog right through it like I do with other books; when I’ve completed that, I will have blogged all of the books of the New Testament.

Yeah… that would be a good thing.

Only we’re talking about 2 Corinthians here: 2 Corinthians is different. How is it different? Well, for one thing, it is really Paul’s fourth letter to Corinth, at least it’s the fourth one we know about. For another thing, it deals with a whole set of circumstances we can only surmise from its pages; we have nothing rock-solid to base our understanding upon. Traditionally we have treated 2 Corinthians like the unattractive step-sister of 1 Corinthians. We want to take 1 Corinthians to the dance, with her beautiful phrases, and her brilliant theological content that spans the ages, but poor little 2 Corinthians goes to the dance all alone, waiting off in the corner for someone to ask her to dance.

In 1 Corinthians, the context was tricky to follow, and as you will no doubt recall, there were many times when I had to pause to re-state the context of a passage so that we could see it clearly and avoid applying it incorrectly. With poor 2 Corinthians, context isn’t tricky, it’s downright dodgy. What we can surmise is this: About the time Paul sent 1 Corinthians to Corinth, or a little after that, there was a big blowup in Corinth. It was (probably) caused by outsiders chiming in against Paul’s integrity… but maybe it was insiders. Paul travelled to Corinth to deal with things, but the trip was a complete disaster− there were harsh things said. Paul then returned to Ephesus and fired off a scourging letter (that does not survive), delivered by Titus.

The following year (probably) Paul arranged to get a briefing from Titus in Troas, but Titus didn’t show up. After that, in a different location (most likely) they get together and Titus reported that all was well in Corinth because the Corinthians had dealt with the responsible parties and finally came to their senses. Paul returns to Ephesus (we think) and writes 2 Corinthians to sort of explain himself (we theorize) and to prop up the legitimacy of his apostleship and ministry… or so it would appear.

After that, he returned to Corinth for three months (or longer) and wrote Romans, and then returned to Jerusalem with the offerings collected for the church there.

See what I mean? Of course, with a dicey context, 2 Corinthians is a gold mine if you are looking for proof texts to use in arguments to “prove” something Paul wasn’t talking about.

With all of that said, we can agree that 2 Corinthians poses some special challenges for us, but let’s forge on ahead, stepping carefully along our path, to find the hidden gems in its pages. We’ll get started in earnest on Monday morning― see you then!

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More Exhortation

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel  without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have.

Philippians 1:27-30

Paul winds up the first chapter of this letter with an exhortation to stand firm in unity, come what may.  You might notice that this is a common New Testament theme, important as it is, for all of us to heed.   He urges the people to conduct themselves in a way that is “worthy of the gospel”, an interesting way to approach the subject.  The rest of the letter will show what this “worthiness” looks like.

The reason that Paul gives for this is also quite interesting, for it might not be what we would have expected.  Notice that his concern doesn’t revolve around any legal concept, as so many teach, but rather one of testimony.  Paul tells them that if they behave in this way, he will know that they are standing firm; he states this as though their manner of living were a sign of some sort.  The Philippians should stand firm fearlessly, in the face of any opposition… but who would oppose good behavior?

Then, in the latter part of verse 28, Paul comes right out and tells them that the way they conduct themselves, particularly in the face of opposition, is a sign to the world that they will be destroyed, while the followers of Christ will be saved by God.  Have you ever thought of behaving yourself as a sign before?  Have you ever thought of it as a sign that those who don’t behave well will be destroyed?

When God made His covenant with Abraham, there was a sign of the covenant, which was circumcision.  Everyone would know that a man who had been circumcised was a covenant partner with God.  When God made His covenant with Moses, there was a sign of the covenant; keeping the Sabbath.  Everyone would know that the Israelites were God’s covenant people because they kept the Sabbath.  The New Covenant established by Christ has a sign also, and that is that we are imitators of Jesus Christ, and this is what Paul is referring to here.  Everyone who sees a person living as Christ would live, knows they are seeing Christ’s covenant partner. This imitation of Christ has little to do with following a written code of rules and regulations, it has everything to do with loving others and putting others first. It also has to do with putting such a high priority on His love that we will be willing to endure hardship at the hands of those who oppose Christ.

The last part of this passage refers to suffering and enduring a struggle.  Our struggle isn’t really with any person or persons, for those who oppose the gospel really don’t have a clue what is at stake. Our struggle is with the spiritual forces that are in opposition to Christ, just as Paul’s struggle was.  Recall that Paul didn’t seem to hate his captors, far from it in fact, for he was there in jail, sharing Christ’s love with them, and this is exactly the kind of thing he is calling upon each of us to do.

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Some Final Words from Paul

There is a great deal of historical information in chapter 16, and I would encourage everyone to read it. Yet, for all intents and purposes, the letter was completed in 15:59. I’m saying that based upon its context of being a letter of instruction and correction relating to the specific problems and challenges of the Corinthian church that Paul was sending them.

Yet there is one thing about this last chapter that I want to point out to you in this study:

Be on your guard; stand firm in the faith; be courageous; be strong.Do everything in love. (16:14-15)

This just about sums up Paul’s entire purpose in writing to Corinth. I would imagine that if Paul could send us a text today, this would be it. We might at first find it curious that he has combined on guard, firm, courageous, and strong with love in this, since we seldom use the first four with the fifth, but maybe we need to rethink the way we look at love.

In this old world we live in today, we have become a little bit jaded, don’t you think? We might assume, probably correctly, that being on guard must be against evil. We might assume that standing firm in our faith can refer only to some kind of temptation, and that would probably be correct. We would also probably assume that being courageous would refer to some inherent danger all around us, and that would probably go for being strong as well. Isn’t it odd that Paul would follow these admonitions with “Do everything in love”?

The more I think about it, the less it seems odd to me; maybe Paul has hit upon something we usually miss.

How would it strike you if I suggested that each of those admonitions was entirely in reference to love? Try these on for size…

Be on your guard lest you should do things for the wrong reason.

Stand firm in the faith, lest you should lose your love.

Be courageous and love even when you’d rather not.

Be strong, for the way of love is never easy in this world.

Yep, the more I think about it, the more I think this is exactly what Paul was trying to tell them… and us too.

Oh yes, I can hear it now: Don, why didn’t you mention verses 22: “If anyone does not love the Lord, let that person be cursed!” That doesn’t sound like love to me!”

In reply, I would say, “Paul didn’t tell the Corinthians to curse anybody, he just told them to leave such a person alone. Such a person has made their choice, a choice which will not be a blessing to them; we don’t need to point our fingers at them and add to the misery they’ve brought upon themselves. Let them be, and let’s pray that the circumstances they have chosen will conspire to change their minds so that they will, in the end, be saved.”  Come to think of it, hasn’t Paul already said something like this in the letter?

Yes, in fact, he has.

So, we have come back to the way of love; the most excellent way. May we always remain faithful to its path.

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God Knows About Us 

I’m not sure why this is, but I don’t think that I’ve ever written about Psalm 139 before and it is quite wonderful. It breaks easily into four parts; this is part one.

You have searched me, Lord,
    and you know me.
You know when I sit and when I rise;
    you perceive my thoughts from afar.
You discern my going out and my lying down;
    you are familiar with all my ways.
Before a word is on my tongue
    you, Lord, know it completely.
You hem me in behind and before,
    and you lay your hand upon me.
Such knowledge is too wonderful for me,
    too lofty for me to attain.

Psalm 139:1-6

If you are anything like me, you might just read through these verses quickly, not paying all that much attention― after all, everyone knows that the really big verse in this Psalm is verse 13, the one that everybody quotes and puts in greeting cards. Yet for others these verses may be a bit intimidating because one thing is quite clear here: God knows every little thing we do and there are no secrets from Him.

Big Brother is watching!

There is still another way of looking at this, one that may well change a person’s whole outlook on life for the better. Have you ever wished that you had friends in high places, friends who could really help out in a bind, or who could guide you through troubled times? If so, here’s some great news:

You have a friend in the highest place of all who is all knowing, all present and all powerful. It simply doesn’t get better than that.

God knows every little thing about us because He bothers to find out, and if He will bother to find out then it stands to reason that He does so because He cares about us, including caring about YOU.

I will add just one more thing for today: God makes the effort to know all about us― and He loves us anyway! So much so, that He sent His only Son to redeem us. So, as we go through our day today, let’s keep all of this in mind, for if God is for us, who can be against us?

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Paul Sums Up

1 Corinthians 15:50-59

Paul completes the section on resurrection in these 10 verses with what is essentially a recap of the entire section. Verse 50 is the transition:

I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

Read this slowly! Only the “imperishable” can inherit the Kingdom of God. Notice that he did not say that only the imperishable can enter the Kingdom; that is a point that has caused just a bit of confusion and argument over the years to be sure. We enter the Kingdom as mortal humans by receiving God’s awesome grace and entering into relationship with the Lord Jesus Christ. And so, we live today as citizens of His Kingdom on the earth. As such we are destined for much greater things in Christ upon His return: We live today as His co-heirs, but we haven’t yet inherited everything. That will occur upon His return. When He returns…

Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

“Where, O death, is your victory?
    Where, O death, is your sting?”

1 Corinthians 15:51-55 cf. Hosea 16:14

Upon Jesus’ return the dead are raised imperishable, and those alive are transformed… Simple.

Well, maybe not as simple as it should have been; Paul will need to correct a whole new batch of misunderstandings in due course. He went on to explain, in verses 56-57 that the sting of death is sin, and sin’s power comes from the law, but that has been dealt with by Christ. Finally, Paul concludes:

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. (15:59)

It was as though he were simply telling them that since they have such an amazing future to look forward to, they should stand firmly together and dedicate themselves to the Lord’s work, secure in the knowledge that whatever this life might throw at them, their work in the Lord had a great purpose, and their labors would not be in vain. I would suggest to you, that the message for us is exactly the same.

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Real Faith

Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, so that through my being with you again your boasting in Christ Jesus will abound on account of me.

Philippians 1:18b-26

Have you ever wanted to see what real faith looks like? Read this passage!

As he waits for his trial, knowing fully that the likely verdict will be death, he believes that his situation will result in his deliverance; either way.  He believes that even should he die, that he will not be “ashamed” and that he will have the courage to exalt Christ in his body.  You can see the connection he makes between “ashamed” on the one hand and “courage” on the other.  If he is sentenced to die, he will walk to the execution with his head held high as one who is looking forward to being with Christ.

Then comes that famous verse, verse 21: For to me, to live is Christ and to die is gain. 

Just look at what troubles him; he is having a hard time deciding which is better; life or death.  If he lives on in the body, he will have much work to do for the cause of Christ, but if he is to die in the body, he will be with Christ.  What a choice!  He would rather be with Christ and away from this life, and yet he seems to think that maybe it would be better for everyone else if he remains alive a while longer so that he may continue to mentor them in the faith.

Let’s think about this, pray about this, and reflect.  This was no hypothetical question for Paul; it was very real.  What was his primary concern?  It was to continue the glorious work of Christ here on earth so that many would come to salvation. Paul was 100% motivated by God’s purpose.  How does this strike you?

How does this strike me?  To be honest about it, it’s a little embarrassing.  How often do I think I need a “break”? How often do I hesitate because I don’t want to tick anybody off, or because I don’t want to look foolish…?  Could I look death square in the eye and not blink?

I’ll get back to you on that.

Yes, dear reader, this passage is one for deep reflection and self-examination.  Here’s the question to ask:

“Is God speaking to me in this text?”

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The Resurrected Body

1 Corinthians 15:35-44a

But someone will ask, “How are the dead raised? With what kind of body will they come?” How foolish! What you sow does not come to life unless it dies. When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. But God gives it a body as he has determined, and to each kind of seed he gives its own body. (15:35-38)

Having covered the issue of whether or not there is a resurrection, Paul now moves on to a related resurrection issue; will we be resurrected just as we are, or will we be different? In these verses, Paul is making the point that there are many different kinds of bodies, which although obvious, isn’t really something we usually think about. He begins his discussion with a metaphor, this time of a seed. You plant a seed and God causes the seed to grow into whichever kind of plant the seed came from; each type is different. Yet, you don’t plant the plant, you plant its seed.

When we die, our mortal remains are like the seed of a plant; what comes forth from the grave is like the plant itself. It came from what was “planted” but is much grander than the seed it came from.

In 15:39-41 he mentions that there are different kinds of bodies. There are human bodies, animal bodies, fish and birds; they are all different. There are also earthly bodies and heavenly bodies, each of which has its own kind of “splendor”, just as the sun and the moon each has its own kind of splendor.

Paul is ready to zero in on his point…

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. (12:42-44a)

When we are raised from the dead, we will be different, and just as a plant is grander than its seed, so our resurrection bodies will be grander than our earthly bodies− that much is easy enough to understand, but what exactly is a “spiritual body”?

Hold on… isn’t “spiritual body” an oxymoron?

That’s a fair question. To find an answer to the question, we do have an example to examine, and as usual, our example is found in Christ Himself. Jesus has already been raised up from the dead; He is the firstfruit of the Resurrection.

Did He rise from the grave imperishable? Yes.

Did He rise from the grave in glory? Yes.

Did He rise from the grave in power? Yes.

Did He rise from the grave in a spiritual body? We could put this a different way, couldn’t we? We could say “Therefore, He rose from the grave in a spiritual body” instead, but I haven’t put it that way because there is additional evidence to consider.

We know that Jesus had a physical body after the resurrection because good old “doubting Thomas” wanted to touch it before he was convinced that Jesus actually rose from the grave, and that is exactly what he did. We also know that Jesus had a physical body because up there in Galilee He not only cooked fish, but he ate them; you need a physical body for both of those activities, don’t you? So, let’s think about the resurrection story some more…

When the women first went to the tomb early in the morning, they saw the stone rolled away, but they didn’t see Jesus… and then He was there. The followers of Jesus were together in a locked room… and then Jesus was there. Two disciples were walking along the road alone, and then Jesus was there. The disciples were talking with Jesus, and suddenly He began to rise up into heaven.

Physical bodies as we understand them cannot do any of these things, can they? Jesus arose from the dead in bodily form, but He had a different kind of a body, just as Paul has been saying in this passage. Yes, it was a spiritual body, and I don’t know about you, but I am really looking forward to that particular upgrade!

If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit.The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

1 Corinthians 15:44b-49

With this paragraph, Paul expands on his message to the Corinthians about our resurrection spiritual bodies. In doing so, he has moved beyond seeds and plants, and people and other creatures, for now he is explaining how we will be able to move entirely beyond the earthly into the heavenly, thanks to what Jesus has done on the cross. Oh yes dear reader, you’ve heard me correctly.

You will recall Paul’s discussion of the gospel earlier in this chapter, and how it centered around the death, burial, and resurrection of Jesus Christ. We as Christians often speak of grace and the forgiveness of sins, and often in doing so we can go on and on for quite some time. Yet in these few verses, Paul has taken us far beyond the building block of forgiveness and God’s grace, and into our ultimate futures which is glorious beyond measure, and reading this passage, we have a little introduction to something that glory has in store for us that isn’t often talked about.

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