Calming the Storm

Then he got into the boat and his disciples followed him. Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

Matthew 8:23-27

In the last section, Jesus denied the anonymous disciple’s request to go and bury his father, then they went into the boats to cross the Sea of Galilee; the timing of this is no coincidence. As so often happens in that region, a storm came upon the Sea of Galilee very suddenly, they were awash in the winds and waves, but Jesus was sleeping, at peace.

His disciples, including several professional fishermen who knew these waters well, became alarmed; they were in a precarious situation. They awakened Jesus asking for Him to “do something”. His reply is telling: “You of little faith, why are you so afraid?”  If I try to imagine myself in the disciples’ shoes here, Jesus seems a bit out of touch with the perils of the moment; the disciples’ fears seem entirely rational to me… but from Jesus’ point of view, they seem almost silly. Jesus was the very coming of the Kingdom of Heaven, He is on official “God business”, God’s own Son, and so are the disciples; is God going to allow a storm to destroy His eternal plans?

Not a chance.

Jesus essentially tells the storm to knock it off, and the storm abates; the winds and waves are calm once again… and the disciples are blown away.

Let’s regroup:

  1. Jesus told the disciple to “let the dead bury their own dead” and didn’t allow him to take time off for the burial.
  2. They took to the boats to cross the Sea, and when the disciples were afraid of a sudden storm, they found Jesus sleeping through it peacefully.
  3. When awakened by the frantic disciples, Jesus asks them why they were afraid, and tells the storm to abate.
  4. The disciples wonder just who and what this Jesus is.

With these material facts, we can ascertain the following:

  1. The disciples’ lack of faith came from the fact that they didn’t comprehend who and what Jesus was, and as a consequence, they didn’t comprehend what sort of mission they were part of.
  2. That disciple who wanted to bury his father was in a storm of a different kind, a storm socially, for he wasn’t doing his earthly duty as a son. I can only imagine what the folks back home were saying about him running off with this Jesus guy. Thus, I’m guessing that at that precise moment, his mind was in a bit of turmoil, yet Jesus, who completely understood the larger picture, was entirely at peace.
  3. The storm on the lake illustrates a much larger reality for those of us who read this account, for it not only was a literal meteorological event; it illustrates the storms of this life.

Therefore, as followers of Jesus, we can weather even the most furious of storms by placing our lives fully in God’s hands, as Jesus was doing, secure in the knowledge that as we serve Him, God will see us through to accomplish His perfect will in spite of the cost or social consequences.

The real question for us is this: Will we trust God with our lives or will we be battered about by the storms of life?

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Random Ramblings: October 7, 2017

 

It’s been a few weeks since I last posted in this column. It hasn’t been because I couldn’t think of anything to say; no, I’ve had plenty. Yet sometimes it is just better to remain silent. During those weeks so much has gone on, so much has been said, so many have been hurt or endangered due to weather, words and deeds. So many times a question has come to my mind: Has the world gone mad?

But the world has been mad for millennia.

I don’t need to tell anyone what happened in Las Vegas last Sunday night. I am having a hard time finding the words to adequately describe the evil that was made manifest there: I’m coming to the conclusion that our language just doesn’t have a word for this kind of evil and malice.

The more we find out about this story, the more questions that are raised, and as of this writing none of those questions has an answer which in my mind makes the whole scene even worse. Lost in the sheer magnitude of the events in Las Vegas was the fact that there were also terrorist attacks in both Europe and Canada last weekend…

How long O Lord will this continue?!

I cannot say there is a silver lining to these clouds; no, that would be ridiculous. Yet there is an interesting pattern emerging, a pattern we might find instructive if we choose to notice. In all of these disasters, whether they were destructive hurricanes, or a monster’s slaughter, we hear the stories of people who rise above the circumstances to save complete strangers risking, and sometimes losing their own lives in the process, in acts of heroism, mercy and love. These are acts of bringing safety, preserving life, and restoration just as Jesus brought in His wake wherever He went.

Could it be that in the midst of chaos, God shows us glimpses of the Kingdom of Heaven?

I’m sure that many would scoff at the suggestion, and they are free to do so, but I do not scoff at it: I think that is exactly what happens. Is it possible that it takes a crisis for many people to shed their inhibitions and let God work through them? Maybe. Could it be that such selfless acts of mercy take place all the time, but we never hear about them without a crisis? Probably.

When we see these things in the midst of crisis, we see the power of love in action, but we needn’t wait for a crisis to put our love into action; we can do it any time, whenever we are presented with a human need. Yes dear reader, you and I can put God’s love in us into action right now, today, tomorrow, the next day…

I have no idea if we would change this old world of ours, but I am quite certain that we would change our worlds for God’s glory if we did so.

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Following Jesus…

…comes with a cost.

When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

Another disciple said to him, “Lord, first let me go and bury my father.”

But Jesus told him, “Follow me, and let the dead bury their own dead.”

Matthew 8:18-22

In the last post, I mentioned what we discovered about Peter, and what it apparently cost him to drop his fishing nets and follow Jesus; in these verses, we see the cost again in two brief examples. The first of these is the teacher of the law who declared his intention to follow Jesus where ever He might go. Jesus’ reaction to this declaration is interesting, don’t you think?

He might have said, “Great friend, we’re delighted to have you along on the journey,” but His reaction was quite different. No, the Son of Man had no home, for He had given all of that up to do His Father’s will; fair warning for the teacher of the law. Right at the moment, I cannot recall that any of the Twelve were this teacher of the law, can you?

The second example is a tough one, for here we have a “disciple” requesting leave to “bury my father” before heading off across the lake. There is nothing in the text  to indicate a bad motive, neither is there anything that would tell us that this disciple (whoever he was) is seeking anything more than to accomplish the sacred duty of a son that the Law required of him. In other words, this was a very reasonable request for him to make. Yet Jesus didn’t say what we might expect, something like, “OK, give my best to your family and meet us at such and such a place day after tomorrow.” Instead, Jesus says, “Follow me, and let the dead bury their own dead.”

This may seem a little harsh, and in a sense, maybe it is, but Jesus is going about the business of His Father, and so are His disciples; there is no “leave of absence” from the calling of God.

His remark about “the dead” burying the dead refers to the recognition that there are many people who are spiritually dead, who are not following God’s call to do His will on earth; they have time on their hands. Notice the strong implication that if we are spiritually alive, we have a calling to serve God. It would seem that there is no such thing as a follower of Christ who does not have a calling, even though some might think otherwise.

So, what is the cost of following Jesus? It is leaving the things of this world behind and really following Him.

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Healing the Sick

When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. He touched her hand and the fever left her, and she got up and began to wait on him.

When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah:

“He took up our infirmities
and bore our diseases.”

Matthew 8:14-17

In our last post from Matthew, we saw that the Kingdom would extend not only to Jews but to Gentiles as well; here we see that where the Kingdom goes, healing follows.

Jesus is a visitor in Peter’s house in this scene, which gives us an interesting little bit of insight into Peter’s life. I’m sure that you recall that Peter, who was a commercial fisherman, dropped everything to follow Jesus as soon as Jesus called him.  The disciples of Jesus were very young men, and we often pick up on that and almost discount the fact that they left their lives and careers to become His disciples, but here, almost in passing we see that Peter also had a house, a wife… were there children?… and his mother-in-law was in residence there. Peter had family depending on him for support, and yet he dropped everything to follow Jesus.

I’ll just pause a moment to let that sink in…

It seems that Peter’s mother-in-law was sick with some kind of fever, but Jesus touched her and she was healed, and then she got up and began to wait on Him.

Maybe I should pause again while that one sinks in…

That evening, people began to come around; they brought many who were demon possessed, and Jesus drove out the demons. They brought the sick, and Jesus healed the sick; yes sir, the Kingdom of Heaven was in town. As is Matthew’s way, he ties this in with the prophetic past of Israel, citing the prophecy of Isaiah who looked forward to that very day (Isa. 53:4).

When the Kingdom comes along, nothing is ever the same again.

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The Centurion

Matthew 8:5-13

As Jesus moved about proclaiming the Kingdom of Heaven, many amazing things took place; Kingdom things. In the last section we saw the significance of Jesus’ healing of the leper, and here we will see something just as amazing.

Jesus was walking along one day when a Roman Centurion approaches Him with a request. Jews didn’t care much for Gentiles, as you know, and Roman military officers were certainly no exception. The Centurion asks Jesus to heal his (gentile) servant. An appropriate Jewish response would be something like “buzz off jerk”, but Jesus didn’t respond that way…

Jesus’ response to the news that the servant was paralyzed and suffering was to ask the man if He should proceed directly to his house!

Jews did not enter the homes of Gentiles.

The Centurion’s reply amazed even Jesus: in essence it was no, that won’t be necessary, just give the command and all will be well. The Centurion was a military officer who knew all about giving orders and having them obeyed, after all. Jesus’ response this comment is classic:

When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

Matthew 8:10-12

This unclean, dirty, nasty dog of a Gentile displayed more faith than any Jew Jesus had met up to that time, and such was the requirement to enter the Kingdom. Jesus goes on to tell the people that there would be many Gentiles (many will come from the east and the west) in the Kingdom, and that many “Jews” will be left out of it (the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth) This verse references the “subjects” of the (earthly) kingdom (of Israel) who will reject Jesus in the future and be left outside of the Kingdom of Heaven.

Obviously, this would blow the minds of most Jews of the time, but as we know, the Kingdom is a place of healing for Jew and Gentile alike, should they choose to place their faith in Jesus, and by doing so, place their faith in God who sent Him.

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Jesus Moving Forward

When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”

Jesus reached out his hand and touched the man. “I am willing,” he said.“Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”

Matthew 8:1-4

With this passage, we enter into the next section of Matthew’s Gospel (8:1-9:35). Before we jump in, let’s take stock of what we have seen so far. Back in chapter 4 our author told us that Jesus had gone forth proclaiming the Kingdom after His baptism by John and testing in the Wilderness. Where Jesus proclaimed the Kingdom, certain amazing things would take place, but as of yet, Matthew hasn’t told us in detail about them. In chapters 5-7, we read exactly what Jesus was teaching in these sessions proclaiming the Kingdom, and we discovered a revolutionary new kind of life for citizens of the Kingdom of Heaven. In chapters 8 and 9 we are going to see exactly the kinds of things that were going on when Jesus proclaimed Kingdom and taught His new way of life. We will see ten miracles in this section, miracles that demonstrate the power, authority and divinity of Jesus, along with the healing power of the Kingdom that He embodied.

In the passage above, Jesus heals a leper. The healing of a leper was a big deal for several reasons. First, there was no cure for the disease, second, it made a person “unclean” in the ceremonial sense of the Law which meant that they were not permitted to touch anyone or participate in the religious life of the community, and in that sense, they were also cut off from the worship of God. In an apocalyptic sense, to be a leper is like being a sinner; to be healed of leprosy is symbolic of being redeemed from sin and restored to fellowship with both Man and God. Thus, when Jesus healed a leper, we have a “type” of His cleansing us from our sin.

In this story, we would do well to take special note of two things: First, the man came to Jesus in faith: “Lord, if you are willing, you can make me clean.” The only question in the man’s mind was whether or not Jesus was willing to save him, not whether or not Jesus could save him; oh that we should have such faith!

Second, after Jesus had healed the man, notice that Jesus admonished him not to run around telling everyone about it. Jesus wasn’t doing this sort of thing to make a name for Himself as our world would understand such things, for He already had the Name that is above all names. Then, Jesus instructs the man to go to Jerusalem and offer the prescribed sacrifice at the Temple, as a testimony of his healing and redemption. In doing this, Jesus demonstrated that He was among men to do the work of His Father, and that in due course, He Himself would be the sacrifice that would redeem all Mankind from their sin, restoring humanity to fellowship with God.

Next time, we will see if only Jews can place their faith in Jesus and the Kingdom of Heaven…

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Wise and Foolish

Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Matthew 7:24-27

Jesus concludes the Sermon on the Mount with a parable of two men who built houses. One was wise and built his house on a solid foundation of rock, while the other was foolish and built upon the sand; we all know what happened when the storms came…

Of course Jesus wasn’t teaching an engineering class; He has a greater purpose, to be sure. His message here is really the summation and conclusion of His remarks: You’ve heard the teaching, now put it into practice. Putting His message into practice is the meaning of building the house on a solid foundation; not doing so is the meaning of building in the sand.

In the previous post, I made much of the idea that having a relationship with our Lord will result in a response on our parts and Jesus is in a sense saying the same thing here: Put my words into practice that is the response that grace demands. Make no mistake, Jesus’ purpose in making this address was not to get His name in the history books as a “great moral teacher”, it was to see lives change.

So, to conclude our look at His teachings in chapters 5-7, we are at the very same place His original hearers were: how will we respond?

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“I never knew you”

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

Matthew 7:21-23

Right after He comments on false prophets, Jesus has a few things to say about false disciples. Many people say they believe in Jesus without doing the Father’s will; that isn’t going to cut it on the last day. I want to be careful here not to give the impression that I am suggesting that they somehow haven’t earned their salvation, for salvation is not something we earn; it is God’s free gift. However, receiving grace demands a response, and it seems to me that Jesus is telling us that where there is no response other than saying, “yeah sure, I believe in Jesus,” and then going on with business as usual, we have a false disciple. I say this because of the discussion in the last section; look at the fruit. If there is not fruit, then you are no disciple.

There are many groups out there who claim to be Christian, but who are not. There are many religious leaders who take on the form and appearance of following Jesus, but who do not, and they have many followers who do likewise, and are not followers of Jesus at all, in spite of what they may claim. This is what Jesus is warning us about.

Take particular note of verse 23 where He tells how it is that He knows this: “I never knew you”. Do you see the relational aspect of that? To “know” Jesus is to be in relationship with Him; it is quite a different matter than simply “believing in” Him… as the Devil and his demons do.

Here is a trustworthy saying: Relationship with Jesus always brings about a response; where there is no response, there is most likely no relationship.

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Photo of the Week: October 4, 2017

Sunrise 10/3/17

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Prophets and Fruit

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

Matthew 7:15-20

As Jesus continues His exhortations here at the end of the Sermon on the Mount, we come to another zinger, false prophets bearing fruit. Jesus makes a very simple case in these verses: trees bear the fruit they are supposed to bear; apple trees bear apples, lemon trees bear lemons. If an apple tree bears lemons, you should be on guard!

False prophets, likewise, do not bear good fruit; instead they bear bad fruit. If they teach hate and discord, their followers will spread hate and discord. If they teach sexual immorality, so will their followers. If you aren’t sure about a prophet or teacher, observe their followers. If their followers are not following “The Way” then get out of there.

Remember what happens when the Kingdom of Heaven was preached by Jesus: The results were stunning… healing, love, wholeness, sight, chasing out evil spirits, and above all Truth.

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