TLP Living: 11/5/18

A House of Cards

We’ve had to make some major adjustments since we became caregivers for my 95-year-old mother and the one I have the most trouble with is that she simply must have the television on all day long. It probably won’t surprise anyone when I mention that she’s a bit hard of hearing, and so, the TV has to be turned up really loud all day long.

Unfortunately for me, I have an aversion to daytime TV.

Since I have very keen hearing, there isn’t really anywhere I can go in this house without hearing the TV, you can actually hear it outside…

You know something? That isn’t the worst part of it, for she doesn’t tune in the typical dumb game shows and soap operas, oh no, not my Mom. No sir, none of that ridiculous “make believe”, none of that brainless TV games and prizes. She always tunes into cable news. If you watch cable news, then you know that in the USA these days it’s all Trump, all the time.

She’s Mr. Trump’s biggest fan− I am not. Can you see where this is going?

I actually tried to get her to watch the BBC World Service only two channels away; at least they sometimes have actual news there, and it’s really funny when they have their “Sport” segment, but my Mom doesn’t see the humor in the fact that they use the singular form of the word when they should be using the plural, “Sports”.

Nope, the BBC simply won’t do, she must have the gossip, the idle and ignorant speculations, the charges and the counter-charges, the name calling, the investigations and the endless and pointless arguments on what used to be a network that reported news.

As this year’s midterm elections have gotten closer and closer, my disdain for cable news has increased. So, help me, I’m going to scream the next time I hear a “news” commentator say something like, “It’s raining in the Mountain West and we’ll debate it’s impact on the midterms right after these messages.”

“Boston won the World Series and we’ll debate its election impact right after this…”

“A dress shop went out of business in Dewitt, Iowa last week, and we’ll debate its impact on the election in five minutes.”

Of course, there’s my very favorite one of all: Democrats say we must have civility in public discourse just as soon as they return to power… and Trump calls Democrats names for their lack of civility in public discourse… Democrats call for angry mobs to harass Republicans in public, and express outrage when Dems who called for this receive faulty mail bombs: See? It’s all Trump’s fault; we’ll debate it’s impact on the midterms right after this…

As the weeks and months drag by, it occurs to me that none of this is real; it’s a house of cards. The fake news, the phony outrage, the paid-for demonstrations, the disingenuous investigations, the questionable polls, the news reporters becoming the story, the contrived crises, the fake debates, reports and speculations… none of it is real.

I heard an interview with White House reporter John Gizzi the other day on a local Washington, DC radio program and I thought that he made the most insightful observation about the tomorrow’s election that I’ve heard all year when he said that Tuesday will be a long night, and that on Wednesday morning 50% of the population will be mortified, and that by Wednesday night all will be forgotten and we will have moved on to the next big story.

I’d say that about sums it up because all of this hype simply isn’t anything more than propaganda.

Our hope does not lie in election results, nor does it lie in politicians or government. Our hope is not in Republicans or Democrats, and it certainly is not in Progressive Socialism. No sir, our hope isn’t in any of this gamesmanship: Our hope is in Jesus Christ.

Yes, it is true that our world is a mess these days, but it isn’t just here in the good old USA, it’s all over the world that passions and irrationality reign. Yet in this world, that is the normal state of things. Only God is dependable, only God is constant, and only God is worthy of our confidence. This other stuff, the political winds, the outrage, the shouting, the discord, the resistance, the sheer craziness are all going to pass away.

Well, I don’t know about you, but I feel better now… and tomorrow we’ll debate how the price of sorghum affected the outcome of the elections, and now, these important messages.

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TLP Inspiration: 11/5/18

Days of Praise

I will exalt you, my God the King;
I will praise your name for ever and ever.
Every day I will praise you
and extol your name for ever and ever.

Psalm 145:1-2

Good Monday from the Heartland.

Have you ever just sat back and considered everything God has done in your life? For most of us, we don’t take the time to do this often enough; I know I don’t.  It may be hard to get started, as thoughts about the here and now rush though our minds, as the distractions and demands of everyday life make so much noise that it’s hard to think. Yet as we continue to ponder, as we begin to relax, God’s doings begin to enter our thoughts, and before too long, they push the distractions away.

We might even move on to ponder and reflect upon what God has done in His Creation; the wonder of all it, its grandeur so magnificent.

When we invest a little time and attention in this way, it isn’t easy to remain silent, is it?

Our God is so amazing, so awesome, so powerful, so loving; how can we think on such things and not enthusiastically give Him praise?

Funny thing about exaltation; once you get started, it’s hard to stop. Imagine what it would be like if we did this every day; don’t you suppose that every day would be as amazing as the things God does in our lives? Oh yes, I bet they would be; can you guess why?

If we began each day reflecting upon all that God is and does in our lives, we would be seeing all that He does each day as we go along, and each day we would be giving Him enthusiastic praise, and when you do that, it’s hard to stop… and each day would then become a day of praise.

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Sunday Sermon Notes: November 4, 2018

Title: To Be the Greatest

Text: Mark 10:32-52

Mark 10:32-45

Parallel Texts: Matthew 20:17-28; Luke 18:31-34

This interesting passage begins with Jesus predicting what his fate would be again, and then takes an odd shift when James and John ask for something they don’t understand. In the end, Jesus sort of grants their wish and then tells them what they’ve chosen…

Can’t you just picture the procession as they all marched towards Jerusalem? Jesus is in the lead, followed by the disciples, who in turn were followed by crowds of people. The disciples were astonished at where they were headed, while the people were afraid… but what did they fear? It would seem that the plotting of the Pharisees was not a well-kept secret.

At some point along the way, Jesus takes the disciples aside and tells them what is going to happen again; did they understand it this time?

This is where James and John enter the picture, asking Jesus to grant them a wish. They wanted to be seated at Jesus’ right and left in the Kingdom. Apparently, they thought they were going into Jerusalem where Jesus would perform a miracle, kick the Romans out, put the Pharisees in their place and move into the palace to be an earthly king, and they wanted the seats of honor for themselves.

I must conclude they didn’t understand what Jesus was telling them.

Oh yes, of course they can drink the cup and have the baptism that Jesus would have, yeah, sign me up!

Well, they got a part of their wish, but not really the good part; they would be persecuted, abused and killed. But the seating arrangements were something else again.  Now the other 10 are ticked off because James and John are trying to get the good seats ahead of the others, when Jesus explains how things will work in the Kingdom:

“You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Mark 10:42b-45

Unlike an earthly, human kingdom, the Kingdom of Heaven is not run by big shots. If you want to be honored in this Kingdom, you must be the slave of all!  If you read the previous post, you will recall that it all came down to setting self aside for the sake of the gospel. Here, Jesus is teaching the same thing again, and do they get it this time?

I doubt it.

We might wonder how they could be so dense, how they could fail to see what Jesus was telling them, but let’s not forget that they did not yet see how the story ends, and we have seen it, so it’s only natural that we should have no problem seeing their mistake. That however, brings up another question: Why is it that most Christians don’t comprehend what Jesus was teaching them?

Oh sure, we can all give the correct Sunday school answers, most of us can quote the verses… and we still want to be first, we still want to be recognized, honored and fussed over. We want to follow Jesus when it suits us, and to do our own thing when we want to… and we love to point fingers at others when they mess up.

So… we know the disciples got it eventually, so the question is more for our time than for theirs:

When will most of us finally get the picture?

Mark 10:46-52

Parallel Texts: Matthew 20:29-34; Luke 18:35-43

Jesus continues His journey to Jerusalem and reaches Jericho; it isn’t far now to His destination. As they were leaving the city, followed by a large crowd, a blind beggar calls out to Jesus and people rebuke him, telling him to be quiet, yet Jesus hears the man’s cry. We aren’t even into the story, but what an image!

Everyone around this poor fellow wanted him to shut up, but Jesus hears his cry and sends someone over to get him and bring him to Jesus. Does Jesus tell the man to be quiet? Certainly not; He asks the man what He can do for him.

“Rabbi, I want to see.”

“Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.

Mark 10:52

I wasn’t with Mark when he wrote all of this, and I never had the opportunity to ask him why this story is stuck in this particular spot. Oh, sure, it was the next thing that happened; we can agree with that to a point, at least it’s the next thing Mark decided to tell us about.  Ah yes, sometimes a story is more powerful because of what isn’t mentioned, and in this one, we have been in some pretty deep water in 10:1-45 haven’t we? Then, the next section is the Triumphal Entry into Jerusalem. Right in the middle, between Jesus’ discussion of who is great in the Kingdom and His final entry into Jerusalem, the great climax of history, Mark drops this in: Why not mention something else, surely there were other incidents along the way?

Throughout the Kingdom Tour, Jesus has brought light into darkness; it’s been right there for all to see. Now, as He and the others begin their steep climb into the mountains to a Jerusalem that is as dark as can be, they are bringing the light of Truth and God’s Word along with them for all to see, and as Jesus and His entourage are walking past a blind man, the man shouts, “Rabbi, I want to see.”

And Jesus gives him sight so that he can see the Light of the World.

I don’t know about you, dear reader, but I think this is one of those “wow” moments.

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TLP Inspiration: 11/2/18

donmerrittonline.com

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Live by the Spirit

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks they are something when they are not, they deceive themselves. Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load. Nevertheless, the one who receives instruction in the word should share all good things with their instructor.

Galatians 6:1-6

Love is at the very core of this paragraph.  No longer is Paul giving the Galatians “what for.” Now, he is telling them more about this life in the Spirit.  Notice that he begins addressing what should be done if someone sins; they should be restored gently.  How this contrasts with the impulse of some to finish the person off with condemnation and abuse!  He also mentioned that we should be careful in doing this, lest we too should fall into sin; I think it is interesting that Paul dropped that in where he did.  Consider the picture of the one who is helping his brother or sister back into line.  I suppose it might be human nature, but how easy it would be to adopt an air of superiority when working with one who had stumbled, when we ourselves might not have fallen into the trap; maybe that is the kind of temptation Paul had in mind.

The next sentence is a great one, too:  “Carry each other’s burdens…” sounds to me like the opposite of “not getting involved.” Help each other out in any circumstance that arises is Paul’s loving message here. Then he follows up with another injunction that if we think we are something we’re not, we’re self-deceived.  It strikes me how important it is to keep in mind who and what we are in Christ, rather than letting ourselves get carried away with our own good deeds, our own righteousness and our own importance.  No, we are Christ’s humble servants who rejoice in putting the other person ahead of ourselves; we are His disciples who love our brothers and sisters in the Lord.  That’s it. Any glory this might generate is the sole property of God.

Paul says that we should also test our own actions to ensure that we remain on the right path, that we should avoid making comparisons with others.  I think this might be his advice for two reasons.  First, so that we avoid the temptation to think we are better than someone else, and second, to avoid our thinking that we are less than someone else− there is no favoritism in Christ! Of course, if there is no favoritism in Christ, it would also be correct to say that there is also no free lunch; we can carry our own loads, which I think is to say that we can all serve Him to the best of our abilities.

Finally, Paul has a rather cryptic comment: Nevertheless, the one who receives instruction in the word should share all good things with their instructor.  What an odd thing to say right there! After saying we all should carry our own loads, he throws in “nevertheless” and talks about sharing “all good things” with our instructor if we receive instruction in the Word.  I guess you might be able to come to more than one opinion about what he is talking about here, but my take is that Paul is reminding the people that the elder who also teaches is to receive “double honor,” which is to say that they should be paid. Yes, believe it or not, that is the general view of most scholars on this verse.  I have spent almost 20 years as an elder who did the teaching, sometimes exclusively.  I never received a dime, but there was also a ministerial staff that cited this as reason they were paid…

Happily, I’m OK with carrying my own load!

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TLP Inspiration: 10/31/18

donmerrittonline.com

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Redeemed

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.

Galatians 5:22-26

Last time we saw rebellion: The results of living by the flesh and its desires. Now we see redeemed: The fruit the Spirit.  Earlier we saw that all of the actions that people engage in that result from this life by the “flesh” are acts that are self-centered and in rebellion against God.  Now we see the opposite; the results of a life lived for God in humble service to His purpose.

Living our lives in relationship with Jesus are not lives lived in a legalistic quagmire of “do’s and don’ts.” It isn’t a life of “obligation” either holy or otherwise; it is a life of victorious freedom! It is a life of purpose, a purpose greater than any one of us… the greatest purpose in the entire universe, for it is the very Eternal Purpose of God Himself. No, it isn’t the kind of a purpose that will make you a big shot who will be remembered in the annals of human history. It isn’t the kind of purpose that will have streets named after you all over the country. No, it is a purpose that will take you back to the Garden of Eden with a chance to do it all over again, only this time you’ll get it right.

OK, fine, maybe you’re wondering what the heck I mean by that…

You know the story: God created Adam and Eve for fellowship with Him.  They had direct access to God, they spoke with Him and walked through the garden, so we would say there was relationship between Man and God. God also gave them some things to do for Him.  They tended the garden and had “dominion” over the earth.  This ‘dominion” was a “God function,” kind of like a “mission” to run things as His stewards. Thus, we say that God gave them a purpose. Relationship with purpose is fellowship, God’s reason for creating humans.  You also know that Adam and Eve rebelled against God when they listened to the serpent’s lie that eating the forbidden fruit would make them just like God.

Now, through Jesus Christ, this fellowship has been restored.  First, He took away the sin problem by His death on the cross.  Since sin was out of the way, it became possible to restore relationship between humans and God, and direct access was restored through the indwelling Holy Spirit, so once again we can speak directly with God.  Jesus also gave us a purpose when He gave His commission to the church to “make disciples”.  Relationship and purpose are fellowship, and thus through Christ, God’s original purpose for making humanity in the first place is restored.  This is what Paul is talking about when he refers to life by the Spirit, and the fruits of that life are what he listed in this text.

Think about how amazing this is:  Why wouldn’t we be filled with joy and peace and all the rest, when we are restored back to the original state for which we were created?  Now, when you reflect on this, it is so much easier to understand why Paul reacted the way he did when he heard what was going on in the Galatian churches.

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Photo of the Week: October 31, 2018

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TLP Inspiration: 10/31/18

donmerrittonline.com

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Rebellion

The acts of the flesh are obvious: sexual immorality, impurity and debauchery;  idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions  and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Galatians 5:19-21

Paul has been telling his readers about this whole concept of life in the flesh as contrasted with life in the Spirit, and as we saw last time, life in the flesh is what Paul says to refer to a life that is centered on the physical needs and impulses of the body; of the physical world.  Here, he gives us a list of things that would be a part of this kind of living: It is not an exhaustive list. We know that because he adds “and the like” after it.  Thus, this is a listing of the kinds of things that show what he is referring to.

Take a careful look; think about them.  Don’t think about them in a “legal” sense, look more deeply and consider what they tell you about a person who gives these sorts of things a priority in their life.  Take a minute or two to reflect…

OK, if you did this little exercise, you must have noticed that these are things that have something in common; they are all self-centered.  Did you see that?  They are all about ME!

“I can do what I want, I can do whatever feels good and I can use or abuse others in the process.” Now, let’s think some more. More often than not for most of these, a person doing any one of them will not want to admit to just anyone that they did it… at least at first, for they feel a sense of shame.  This may change over time for some but even so, these aren’t the kinds of things most people would want their grandmother to know about. Why? Is it because of the oppression of the capitalist classes or the military-industrial complex?  No.  It’s because deep down, in their heart of hearts, most people know they shouldn’t act this way, yet they do it anyway.

Why do they do it anyway, even though they know they shouldn’t, and they know that these kinds of behaviors cause no end of trouble?  It’s simple really, because they want to be like the Most High God, knowing both good and evil.  Yes, that sounds familiar, it’s the lie the serpent told Eve way back in the Garden of Eden; it is the original sin.  Of course, the serpent had done the same thing, for before Eden, Lucifer, the most powerful, brilliant and beautiful of all the angels decided one day that he wanted to be like the Most High God. That, dear reader, is the basic and primary impulse of rebellion against God Himself, it is the Fall of Man all over again, and it is why Paul says that “those who live like that will not inherit the kingdom of God.”

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