TLP Inspiration: March 11, 2019

Good Monday from the Heartland.

The path of life is not a wide one that is full of traffic and congestion, it is quieter than that.  It isn’t a great highway, it’s more like a quiet country lane…

Maybe if your life’s path is full of noise and traffic you should take the next exit and get on that other road.

As you walk along, you come across many things, some are beautiful, some not.  There are turns, twists, hills and dips. Sometimes you come across a cool and refreshing stream, other times you go a long way in the hot sun, with dust and bugs all around.  As you move along you come across places where you can’t see much because of the high brush on either side… and then there’s a fork and you must decide which way to go.

On such a lane you might want to notice the footprints of those who’ve gone before.  If they have gone one way at the fork in the path, you get the idea that this is the way to follow…

There have been many who have gone down the path of life before us, and the legacy they left for us was to follow the footprints of the One who made the path in the first place; following those footsteps will get us to the end of life’s path, right where there is a little narrow gate: Go through that gate and enter in to eternal life, for Jesus has told us all about it:

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

Matt. 7:13-14

Yes, when you get to the gate go right on in, those who have gone before, and the One who made the path will be glad to see you’ve made it home.

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Sunday Sermon Notes: March 10, 2019

Title: How to Follow Jesus

Text: 1 John 3:11-24

For this is the message you heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. Do not be surprised, my brothers and sisters, if the world hates you. We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

1 John 3:11-15

Well, we have heard this message from the beginning, that we should love one another.  A quick look through Christian writings will reveal that everybody writes about it at one time or another… or every day.  Why does it take so long to sink in for us?

John takes us right to the story of Cain and Abel, an interesting choice.  He tells us that Cain murdered his brother because Cain was following the evil one, that his actions were evil and Abel’s actions were righteous; murder was the result. Now to be fair to Cain, I’ve never heard this mentioned as a motive for murder on a detective show before.  The usual motives for murder are hatred, greed, fear of exposure, jealousy… wait!  Maybe that’s the one; jealousy!  He was jealous because Abel was righteous and Cain was not, and that led to hatred, which led to murder.  I wonder if Perry Mason or DCI Barnaby would see it that way….

It would seem that John is suggesting that evil will oppress the righteous. Then he takes another interesting step, adding linkage that we should pay close attention to, because it takes the old story from Genesis and brings it starkly to life: Do not be surprised if the world hates you.

I never cease to be amazed when Christians act all horrified and indignant that certain elements in society oppose us at every turn.

What is surprising about that?

Certain elements in society murdered God’s prophets and opposed the Lord Himself to the point of death, not to mention the early church. There is nothing new in any of this.  No, it is not a sign that the end is near, it is a sign that we are in the last age, just as John said his readers were…

We must love one another, because we have passed from death into life.  We must love one another because God first loved us and He also loves our brother, and we love our brother because we love God.  This, too is nothing new.  How will the world know that we are in Christ? Because we love one another.  Will the world hate that?  Yes, but many will also want it and be attracted to it, because once you separate individuals from the society in which they live, they want what we have in Christ.  Therefore, loving one another spreads the Gospel and accomplishes God’s purpose.

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.

1 John 3:16-18

We now come to an amazing text regarding love and what it really is.  The concept of Christian love, love of our brother or sister, is not merely an abstract idea; it is a reality of life that requires action. John gives us the model of Christ as the example of what love looks like in action.  Jesus loved us, and so He set His own life aside so that we might live.  In the same way, John calls upon us to set aside our own lives for the sake of others.  This may not necessarily require our physical death, for there is more to the teaching of Christ than that.  It will most certainly require that we set our interests aside to serve others.

John uses the specific example of one who has material resources sharing them with a brother or sister who is in need. How can we possibly sit by and let our brother or sister suffer when we have the means to bring relief; to do so is not showing the person love.  We can think of other circumstances in which we may have what a hurting person might need, and we must not withhold aid, even though giving aid can be quite inconvenient.  Very often these days, we may come across a brother or sister who has emotional pain, and we must be ready to give whatever comfort and relief that we can.

Whatever the particular case may be, we must understand that loving one another doesn’t simply mean to be nice, it means to put others first in thought, and deed as well as in words.

This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

1 John 3:19-24

Chapter 3 of John’s first letter ends with the assurance that we can know for sure where we stand with God, but it isn’t the answer that most of us give if we are asked “how we know”…

John’s answer is that we know by the Spirit within us.

Well steady on there, isn’t that the Spirit that so many are waiting for…until “it” decides to move…? Yes, that one, the one that we say we can’t hear− yes, that’s the one John is referring to.

John takes a little different tack that we often do. He says that we will notice whether or not the Spirit within us condemns us, we know that God is greater than our hearts and knows all.  I think that many of us today use slightly different terminology for this by saying that we “feel convicted” about something.  When this happens, we have something to seek forgiveness for and have the need to alter our behavior or attitudes in some way.  When we are not condemned by our hearts, we are confident in His presence. We know that in saying these things, John is making reference to the work of the Spirit in our lives because he says so in the last part of the passage. Now, the remaining question is whether or not this is really true in our lives.

Over the years I’ve noticed that many people will tell me about their active prayer lives.  They will tell me all about the countless hours they spend with God and all the rest.  On other occasions, they will tell me that they never notice the Spirit working within them, and that’s how I know for sure that they don’t have any of this great prayer life they like to go on about.  The reason is that seeking His presence is how we are able to discern the Spirit that is within us; notice that John linked the two in verses 21 and 22:

Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask,

You should notice something else here. Here’s verse 22 in full:

and receive from him anything we ask, because we keep his commands and do what pleases him.

Yes, we will receive anything we ask in prayer, if we “keep his commands and do what pleases him.” As always in John’s writings, asking and receiving are mentioned firmly within the context of doing His will, and not in doing our will.

So, can you really know for sure where you stand with God?

YES!

Seek His presence and you’ll find out.

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Sunday Sermon Notes: March 3, 2019

Title: Remain in Him

Text: 1 John 2:28-3:10

And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. If you know that he is righteous, you know that everyone who does what is right has been born of him.

1 John 2:28-29

I don’t know about you, but sometimes I sit back and think about everything involved in following our Lord and it all just seems a little overwhelming.  Thinking about who He is, what He is, His love for us, His call to us… and all of the implications of these things… Wow!

I don’t want to mess this all up!

Oh sure, I’m confident in forgiveness for sins, and I understand that He is loving, merciful and not interested in a “gotcha” moment, no that isn’t it at all; I don’t want to grieve Him or let Him down.  In the text we’ve been looking at, John seems to sense the same kind of thing.  He’s taken us through all of these amazing attributes, and he’s taken us through the facts of life in a spiritual battlefield, and now suddenly, he seems to take a little step back to survey the scene, and just as though he were reading my mind, he writes these two verses.

Wow!  What do we do now?  John’s answer is “continue in Him.”  Yes, that’s right; continue in Him so that when He appears we may be confident and unscathed by this world of ours.  By “continue in Him,” I think John means that we should simply keep on living in Christ’s image, as He taught us, doing what He did, following His Father’s purpose and not being distracted. We do know that He is righteous; so then, we do know that everyone who does right is born of Him.  By “right,” John must mean that they do the things that He would do, so while Jesus is the Model for all of us to follow, when those around us follow His model, we have someone to show us the way when we are confused.

Wow! Once again, the answer is simple, if not always exactly easy.

Yes, let’s just continue in Him…

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.

1 John 3:1-3

It’s really an amazing thing to read this text and give it a chance to sink in; this is a text to read slowly, prayerfully…

While we were dead in our sinful rebellion against God, He loved us so much, even in spite of our mindset against Him, that He went to extraordinary lengths to redeem us to Himself, and once reborn, we are now His children.  There are moments when we may not feel like it, but when God looks upon us, He sees His own children… what more is there to say?

None of us really can appreciate exactly what that entails.  It’s like being asked what heaven is like…  I’ve been asked many times, but I must admit that I don’t really know.  People repeat certain Biblical passages about heaven, and act as though they know all, but they are kidding themselves, for they are quoting non-literal passages that give indications of certain aspects of heaven, but not details, and do you know how I can say this so boldly?  It’s easy; human language does not, nor could it ever, contain the vocabulary to describe fully, accurately and completely those things which no man has ever seen and reported directly− we have no references to help us comprehend.  The same is true for being children of God.  Much remains “hidden” for there is simply no vocabulary to convey the full meaning.  When we see Jesus Christ face-to-face, we will see all: what a glorious hope! It is only natural and proper for us to respond to this by setting aside the old life, the old ways, and to be pure as He is pure to the best of our ability, and according to His leading.

Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

1 John 3:4-6

John highlights the point made above about purity in these verses.  For us to disregard everything He has done for us, to reject His love and His grace and remain in the old ways is simply inconceivable! That isn’t to say that we will never struggle or make mistakes; it isn’t to say that we are suddenly perfect.  He came to take sin away, after all, not to catch us messing up.  John is once again pointing out the contrast between the follower of Jesus Christ and the one who rejects Jesus Christ.  He doesn’t appear to be referring in any way to a follower who had a bad day.

Before I conclude this, dear reader, what is it that really jumps out at you here?

For me, the thing that jumps out is that not only is God’s love for us amazing, boundless and tremendous, but that it holds implications that go far beyond anything that we can even begin to comprehend in our current mortal state, and that our hope for eternal life is not only assured, but far more amazing than anyone has ever understood it to be!

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

1 John 3:7-10

This is an interesting passage; don’t let anyone lead you astray… There are many, who would do so, and they may try by appealing to our pride or vanity, they might appeal to greed or lust, they might even appeal to our intellect with attractive arguments or curious reasoning, but have you ever asked yourself why they would bother?

John gives the reason in this passage: They are sinful, of the devil and doing the devil’s work, because the devil has been in rebellion against God since the beginning and is looking for allies… or at least to separate us from Christ. It is really important that we get this point.  It is the work of the devil to separate us from Christ, because in Christ we are part of His work, and His work is to destroy the works of the devil. In Christ, we are a threat, so there will be opposition.

Within this context, John speaks of doing what is right as opposed to doing what is sinful, and in this context doing what is right means following Jesus Christ, and doing what is sinful means not following Christ and trying to lead His followers astray.  So far, this is very straight forward, and then John throws us a curve at the end, a curve that leads us to the next section.  Doing right means that we love one another; doing wrong means that we don’t.

Wait! I thought you just said that doing right was following Jesus, and doing wrong was not following Jesus!  Where did all of this love stuff come from?

Simple answer: If we do not love one another as He loved us, then we can’t possibly be following Jesus Christ, because loving one another is where He is leading!

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Sunday Sermon Notes: February 24, 2019

Title: A Warning and a Helper

Text: 1 John 2:18-27

So far in this letter, John has given us a reminder of the supremacy of Jesus Christ; who He is, what He is and His nature. John gave us a comparison and contrast of what the “Light” is, and who is and who is not “in the light.” Then John reminded us of who we are in Christ and how amazing that is.  In the previous section, John warns us not to love this world, and now John is taking us to the front lines on a battlefield, where it becomes plain why he has taken us on this journey to show us just who we are, and just who “they” are.

Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.

1 John 2:18-19

This is the first mention of the term “antichrist” in the Bible. It means someone who is against or in place of the Messiah.  In these verses, John mentions twice that we are in the “last hour,” which is interesting when you consider that many will suggest today that there are more hours to come.  Whoever these antichrists were, or are, they appear to have been hanging around us, and then to have gone rogue. If nothing else, in these two verses, we can be sure that these rogues were hanging around, but they were never “in the light.”  Recall the descriptions of “in the light” and “in the darkness” in vv. 1:5-2:11… These characters were the ones in darkness.

But you have an anointing from the Holy One, and all of you know the truth. I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.

1 John 2:20-23

Now we have a little more information: The rogues John is talking about deny that Jesus is the Messiah.  That is a bald-faced lie, and those who are in the truth would never make such an assertion, so these guys were not in the light. No person who denies that Jesus is the Messiah is in the Son, and if a person is not in the Son, they are also not in the Father:  They are antichrist, and there are many of those in the world.

As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. And this is what he promised us—eternal life.

1 John 2:24-25

These two verses are the warming: Make sure that you hang on to what you know about Jesus Christ.  If you do, you will remain in Him and inherit eternal life. Do not listen to the rogues. By the way, this is why I said above that John has taken us to the front lines on a battlefield.  It is a spiritual battlefield in a spiritual war, where the antichrists in our midst will attempt to pry you away from the Truth.  Resist, and do not listen to their lies:

 I am writing these things to you about those who are trying to lead you astray. As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.

1 John 2:26-27

John invokes the anointing of the indwelling Holy Spirit in urging us to remain in Christ in these verses.  Consider this: Here is a warning that there are those who try to lead us astray, to turn our backs on our Lord.  They are fighting against us in a spiritual war, and this can sound really scary.  Oh it’s great in the movies, when their innocent victims are lured into evil by magical powers, having no way to resist.  Take heart! John is pointing out to you and me that we have within us, at our disposal greater firepower by tenfold!  He is the very Holy Spirit of God, the third Person of the Godhead; if we are focused on our relationship with our Lord, and we take these “battles” to Him, there isn’t even a contest, for “greater is He who is in me, than he who is in the world.”

One final thought and that’ll be it for now… You know all those stories and books and movies about evil forces that lead the righteous astray?  “The Exorcist” “The Omen” etc., etc…? They really freak people out, which is why they make so much money, right?  People become afraid, and being afraid becomes a distraction for some.  At the same time, you have in these verses a very simple way to discern who the liars and antichrists are; a third grader can understand it.  You also have a solution to defeat the lie that a third grader can understand: stand on the truth of the Word of God, and reject outright the lie.

As simple as this is, many will become so uncomfortable because of the stories and the idea of spiritual warfare, that it almost makes me wonder if these stories of myth, legend and popular fiction are actually part of the lie itself, so that we won’t fight back, and our superior firepower will never be brought to bear on our foe.  Hmmm… do you think we need to have a healthy relationship with the Lord?

I do!

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Sunday Sermon Notes: February 17, 2019

Title: Love Not the World

Text: 1 John 2:15-17

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.

1 John 2:15-17

Now that we are clear on who we are, and what the realities of life in Christ are, John turns to the world around us. John isn’t referring to the natural world, he’s referring to the world of Mankind; the culture, society, the impulses, the way things are here…  in this I don’t mean “culture” in the sense that John is speaking against literature or music or opera or culture in that sense, but instead the impulses and ways of men and society.  If we were to say that we live in a “dog eat dog world,” we would be referring to the impulses and ways of this world; that is what John is getting at. John is telling us that we are not to love the world or anything in it and if we do, we have a spiritual problem for sure.

The “lust of the flesh, the lust of the eyes, and the pride of life” are often cited as the three main categories of sin.  Clearly these do not come from God, for as John puts it, they come from the world. If you think about it, so much of what people consider important has more to do with impressing others than with anything else.  Why are we so often driven by career advancement?  Why do we need so much stuff?  Why is your living room fancier than your bedrooms?  Why do you need the fancy car instead of the economy car?  Must I spend $100.00 on a tie? Why do we want what somebody else has? Our knee-jerk answer to these kinds of questions might be “sin” but John goes deeper than that; this comes from the world.  Jesus nailed the thought down when He said that we “prefer the praise of men.”

In the final analysis, this world, its ways, and everything in it will pass away, but the love of God endures forever. Our Lord showed us a life that was lived for the love of God.  Isn’t that where our love should be? I’ve heard people say that we are here to fix the world, but I must state clearly that this is a mistake; we were never commanded to fix the world− The world is passing away!  We are commanded to share the love of God through Jesus Christ with people, so that they may be saved from the world’s fate.

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TLP Inspiration: February 16, 2019

donmerrittonline.com

Truth

Good Saturday from the Heartland.

Does the truth really count for anything anymore? Does anybody really care, or is the truth just whatever it seems like to me?

Does government tell us the truth about anything, say the economy for instance?  Do athletes tell the truth about steroids? How about the news media, are they telling the truth about the stories they report?

Well, I can’t say, for there is clearly enough falsehood flying around out there that when people do tell the truth you really have to wonder…

So, what is truth?

We aren’t the first people to ask this question; in fact, it’s as old as the Scriptures.  It’s a question that Pilate asked Jesus two thousand years ago. (John 18:38) Jesus told Pilate that He “came into the world to testify to the truth.” He also taught us  that He is “The way, the truth and the life”  (John 14:6)

As Christians there is one thing that we can be certain of: Jesus is Truth; His words are true.  We need to keep this in mind as we see and hear the world around us proclaim “alternate” truths.  If these “truths” are in conflict with the teachings and person of Christ, they are falsehoods. As we listen to newscasts talk about things that are in conflict with what Jesus taught… we know what to conclude.

The truth is that very little in this world is what it appears to be! This is the lesson of Scripture and it is the lesson of history, and it is the first rule of understanding our world.

We can place our faith and our trust in Jesus− all else is questionable.

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Thoughts on the Words We speak

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

James 3:7-12

James’ discussion of the tongue continues in these verses with a bit of hyperbole. While there are people who tame all sorts of animals, who can tame their tongue? Well, it isn’t easy is it?

The hyperbole, as I see it, is in suggesting that the tongue cannot be tamed at all. Taming the tongue is very difficult for most of us, but if it were impossible, what would be the point of this passage? From time-to-time folks come along who insist on a literal interpretation of everything and they sometimes object to my assertion that the Bible contains hyperbole. In the unlikely event that you are one of those, let me just politely ask you if you would take this passage to justify tossing “F-bombs” all over town… after all, the tongue cannot be tamed; “F-bombs” are normal, right?

James points out that the same mouth can both praise God and curse those made in His image and the very strong implication is that this is not an acceptable way for followers of Jesus to behave. Certainly, it is almost impossible for me to imagine Jesus doing this, and since He is our model, I think we can safely conclude that this is also not the way we should conduct ourselves.

At the risk of shocking some, I would also say that there is much more at stake here than some kind of a “violation” because we might have uttered a “forbidden” word. No, that is entirely an Old Covenant perspective of Law and violations. In Christ, things are different. Cursing our brother is not simply a “violation” of some code, it is tearing down one of God’s sacred children. It isn’t simply about one’s choice of phrasing, it’s showing disdain for someone who God loves so much that He was willing for His Son to die to save that person, and thus it is a direct affront to God Himself. It is surely not an example of love in action.

This is a pretty obvious point, and I realize that James (and I) have covered this same principle in the discussion about favoritism, so I will leave it at that. Instead, I will close by recounting something one of my instructors taught years ago that made an impression on me that has stuck with me over time. She said that the way you speak is the way you think; if your language is sloppy and undisciplined, so will your thoughts be sloppy and undisciplined. If that is the case, your reasoning will be virtually non-existent.

Something to reflect upon, perhaps?

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Taming the Tongue

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

James 3:3-6

In this curious little paragraph, James fixes his attention on the tongue, or maybe more correctly on what words it sends out…

Using three metaphors to make his point, James set his focus on the damage a tongue can cause.  His first metaphor is a bit that is put into a horse’s mouth. By the use of a bit, a rider can control where a horse goes. Next is the rudder of a ship. This relatively small device controls a ship’s course and by adjusting the rudder, a ship can begin a whole new course for either good or ill.  His third metaphor is a small spark that can set an entire forest ablaze.  Small parts can do great good or great damage.

So it is with the tongue. It is a relatively small part of the body, but when it is misused, it can create tremendous damage, and set a dangerous course for its owner. Of course, the tongue itself is a metaphor, for James is not really talking about anatomy, but the words we speak.

When we speak (or write) we chart a course of sorts; we commit ourselves. We get married by saying “I do.” We can pledge allegiance by saying the words, we can build others up by saying encouraging words, and we can tear people down with abusive words. We can give God glory and we can commit blasphemy with the words we speak. We can use our tongues to plot a course to either heaven or hell.

So what will we say today?  Will we build up, or tear down. We will spread love and goodness, or will we spread evil and discord?  Will we glorify God, or will we defame His name?

The choice is up to each of us.

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Teachers

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.  We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

James 3:1-2

As the third chapter begins, James abruptly changes the subject from faith and deeds to taming the tongue; to the extent that there is any transition at all, this is it.

So, you want to teach, do you? Teaching God’s Word is a very high calling, but I wouldn’t advise that you do it just because you want to be “up front”.

As James clearly states, those who teach will be held to a higher standing. I must add that with this in mind, I would have expected that some of our “teachers” would be more careful about what they teach!

Teaching the Word is a calling, and it is not to be taken lightly. It seems to me that we all need to realize when we know something and when we think we know something and be willing to disclose the difference. All too often, Christian teachers present their systematic theology as an established fact when it really reflects an opinion… and this causes no end of trouble. The opinion may or may not be correct, you see. Other times, teachers are more concerned about being right than they are about making disciples, preferring to take the “my way or the highway” approach to everything. Careful, we are held to a higher standard!

Yes, we all stumble sometimes, for we are not perfect. In my case, I have no problem admitting that I am rather far from it. I am quite fallible; I make mistakes all the time. In fact, my dear readers have been known to let me know when I’ve messed up, or at least when they believe that I have. .. and that is fine by me, since we are all in this journey together. So, let’s continue in our journey, giving God all of the glory while accepting none for ourselves, so that many may come to know Jesus Christ as their Savior, that they can join His family, and live in His love as we journey along the road of life in unity.

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More Faith and Deeds

You foolish person, do you want evidence that faith without deeds is useless? Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is considered righteous by what they do and not by faith alone.

James 2:20-24

James’ discussion of faith and deeds continues in these verses; it seems that James has heard a lot of silly talk. He gives us some evidence for his assertion that deeds must accompany faith, citing Abraham’s willingness to sacrifice Isaac when God told him to do so. Yes, Abraham had faith in abundance, and as a result of that faith, he was willing to respond in obedience to God’s command.

Of course, we know the end of the story, God provided a substitute for Isaac, and Abraham passed his test of faith. As a result of that, the saying that “Abraham believed God and it was credited to him as righteousness” was a true one, and James’ conclusion is that we will be declared righteous by what we do and not by faith alone.

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.

James 25-26

Of all of the possible examples of active faith in the Old Testament, James picks the one involving a Gentile prostitute, an interesting choice, but then James is the one who was just teaching us about favoritism in the last chapter. You might also recall that the author of Hebrews used these two examples as well, and that is one reason some have theorized that James could be the author of Hebrews.

Rahab’s story is told in Joshua 2. It seems that she recognized the God of the Israelites as the true God, and when she encountered the spies, even though they were strangers, and even though she took a great risk, she saved them and aided greatly the fall of Jericho. Thus, because of her faith in the true God of Israel, she acted and is mentioned in the genealogy of Jesus. Once again, James draws his conclusion: Faith without deeds is as dead as the body without the spirit.

I have noted the arguments that result from these kinds of statements often enough and I won’t get into that again here. Rather than argue for our doctrinal position as opposed to another doctrinal position, I would hope that by now we can look at this passage and others like it, and ask instead what this tells us about our walk with Jesus. I can tell you one thing for sure: If all we can do with this text is argue, then our faith is dead!  James is trying to teach us that our faith in Christ, our love for God and our position as Christ’s Ambassadors have nothing to do with debates ad arguments, for in debating amongst ourselves, we are not sharing His love. If we can’t stop fighting, we can’t share Christ…

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