Calming the Storm

Then he got into the boat and his disciples followed him. Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping.The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

Matthew 8:23-27

In the last section, Jesus denied the anonymous disciple’s request to go and bury his father, then they went into the boats to cross the Sea of Galilee; the timing of this is no coincidence. As so often happens in that region, a storm came upon the Sea of Galilee very suddenly, they were awash in the winds and waves, but Jesus was sleeping, at peace.

His disciples, including several professional fishermen who knew these waters well, became alarmed; they were in a precarious situation. They awakened Jesus asking for Him to “do something”. His reply is telling: “You of little faith, why are you so afraid?”  If I try to imagine myself in the disciples’ shoes here, Jesus seems a bit out of touch with the perils of the moment; the disciples’ fears seem entirely rational to me… but from Jesus’ point of view, they seem almost silly. Jesus was the very coming of the Kingdom of Heaven, He is on official “God business”, God’s own Son, and so are the disciples; is God going to allow a storm to destroy His eternal plans?

Not a chance.

Jesus essentially tells the storm to knock it off, and the storm abates; the winds and waves are calm once again… and the disciples are blown away.

Let’s regroup:

1. Jesus told the disciple to “let the dead bury their own dead” and didn’t allow him to take time off for the burial.

2. They took to the boats to cross the Sea, and when the disciples were afraid of a sudden storm, they found Jesus sleeping through it peacefully.

3. When awakened by the frantic disciples, Jesus asks them why they were afraid, and tells the storm to abate.

4. The disciples wonder just who and what this Jesus is.

With these material facts, we can ascertain the following:

1. The disciples’ lack of faith came from the fact that they didn’t comprehend who and what Jesus was, and as a consequence, they didn’t comprehend what sort of mission they were part of.

2. That disciple who wanted to bury his father was in a storm of a different kind, a storm socially, for he wasn’t doing his earthly duty as a son. I can only imagine what the folks back home were saying about him running off with this Jesus guy. Thus, I’m guessing that at that precise moment, his mind was in a bit of turmoil, yet Jesus, who completely understood the larger picture, was entirely at peace.

3. The storm on the lake illustrates a much larger reality for those of us who read this account, for it not only was a literal meteorological event; it illustrates the storms of this life.

Therefore, as followers of Jesus, we can weather even the most furious of storms by placing our lives fully in God’s hands, as Jesus was doing, secure in the knowledge that as we serve Him, God will see us through to accomplish His perfect will in spite of the cost or social consequences.

The real question for us is this: Will we trust God with our lives or will we be battered about by the storms of life?

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Our Good Shepherd  

I don’t know about you, but for me, the idea of God as our shepherd is one of the most comforting and inspiring images of being in relationship with Him.

I am the good shepherd; I know my sheep and my sheep know me—

John 10:14

Just sit back and think for a moment: A domesticated sheep is completely dependent on the shepherd. If the sheep is separated from the flock, out in the wild, it is vulnerable to attack by any predator, likely to starve, and should the sheep fall over, it’s probably unable to get up on its own. A shepherd keeps it safe, fed, and secure… and that is precisely what our God does for us.

The Lord is my shepherd, I lack nothing.

Psalm 23:1

In our daily lives, He will see to our needs, provide us with the strength we need to face the challenges of life, guard us against the attacks of evil, of danger, and of temptation if we ask Him. In His presence, our Good Shepherd will take on our burdens of life, of guilt, shame, doubt, and worry; He will even protect us from our own thought process if the need arises. He guides us in His righteous paths, He leads us in the ways of peace and love― He makes us whole. Yet like the sheep, we must remain in His loving care. We mustn’t just take off and run away from Him, for that is where the dangers lie, out there, on our own in the wilderness of life.

Even so, like the Good Shepherd that He is, when we wander off and are found once again, He rejoices with us, happy in our reunion with the flock as He holds us close in His loving arms.

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

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Sunday Sermon Notes: September 22, 2024

Ecclesiastes 7:1-7

Chapter 7 is a chapter of wisdom, and reads much like the Proverbs. It covers three subjects, the first of which is being serious here in vv. 1-7. This section, in turn, is divided into three subsections.

The first of these is found in verses 1-2, and deals with maintaining a good name. This expression would mean the same thing to Solomon that it would have meant to out fathers’ generation; a good reputation in the community. With a good name, many doors will open, with a less than good name, many will be closed. The Teacher brings some other ideas into this, but we aren’t to be confused, because on this most excellent adventure of ours, we pay closer attention to context that many others do!

A good name is better than fine perfume,
    and the day of death better than the day of birth. (v. 1)

The good name set the subject for this verse, and in that context, of course the day of death is better for you went through life with your good reputation intact. Verse 2 works the same way:

It is better to go to a house of mourning
    than to go to a house of feasting,
for death is the destiny of everyone;
    the living should take this to heart.

For a person to bear in mind that death is the destiny of everyone is a sober thought indeed, and when it comes to maintaining a good name, sober thoughts are the ones that will keep a person on track. Certainly, living a frivolous life is no way to maintain respect in the community.

This idea of there being value in mourning continues in verses 3-4:

Frustration is better than laughter,
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.

Notice the way the Teacher moves into his point at the end of verse 4. His whole thought is that mourning is good for the heart because it keeps our minds off of the mere pursuit of mindless pleasure, which is what?  Right you are: Meaningless!

The third subsection is the value of a rebuke.

It is better to heed the rebuke of a wise person
    than to listen to the song of fools.
Like the crackling of thorns under the pot,
    so is the laughter of fools.
    This too is meaningless.

Extortion turns a wise person into a fool,
    and a bribe corrupts the heart. (5-7)

Once again, notice the matter of context; verse 5 changed the subject, so we are now talking about the value of a rebuke. Better we should heed the rebuke of the wise than listen to the chattering of fools. It sounds almost like something parents tell their children; of course, the rebuke of a wise person is more valuable than the chattering of fools! I really like the next verse; the cracking of thorns under a pot. Thorns, like fools, can cut you and cause injury, but the pot smashes them when placed upon them. Those smashed thorns are worthless, just like the laughter of a fool; priceless imagery.

So, what do extortion and bribery have to do with this? Think of the contrast between the rebuke of the wise with the laughter of the fool. Which one is likely to become involved with extortion and bribery?

Ah, good, I see you’ve got it!

The next section, vv. 8-14 is all about patience, so I know that if you are anything like me, you’ll be paying extra close attention when we continue our adventure…

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Morning Light

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Following Jesus…

…comes with a cost.

When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

Another disciple said to him, “Lord, first let me go and bury my father.”

But Jesus told him, “Follow me, and let the dead bury their own dead.”

Matthew 8:18-22

In the last post, I mentioned what we discovered about Peter, and what it apparently cost him to drop his fishing nets and follow Jesus; in these verses, we see the cost again in two brief examples. The first of these is the teacher of the law who declared his intention to follow Jesus where ever He might go. Jesus’ reaction to this declaration is interesting, don’t you think?

He might have said, “Great friend, we’re delighted to have you along on the journey,” but His reaction was quite different. No, the Son of Man had no home, for He had given all of that up to do His Father’s will; fair warning for the teacher of the law. Right at the moment, I cannot recall that any of the Twelve were this teacher of the law, can you?

The second example is a tough one, for here we have a “disciple” requesting leave to “bury my father” before heading off across the lake. There is nothing in the text  to indicate a bad motive, neither is there anything that would tell us that this disciple (whoever he was) is seeking anything more than to accomplish the sacred duty of a son that the Law required of him. In other words, this was a very reasonable request for him to make. Yet Jesus didn’t say what we might expect, something like, “OK, give my best to your family and meet us at such and such a place day after tomorrow.” Instead, Jesus says, “Follow me, and let the dead bury their own dead.”

This may seem a little harsh, and in a sense, maybe it is, but Jesus is going about the business of His Father, and so are His disciples; there is no “leave of absence” from the calling of God.

His remark about “the dead” burying the dead refers to the recognition that there are many people who are spiritually dead, who are not following God’s call to do His will on earth; they have time on their hands. Notice the strong implication that if we are spiritually alive, we have a calling to serve God. It would seem that there is no such thing as a follower of Christ who does not have a calling, even though some might think otherwise.

So, what is the cost of following Jesus? It is leaving the things of this world behind and really following Him.

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God’s Way is the Best Way

As for God, his way is perfect:
    The Lord’s word is flawless;
    he shields all who take refuge in him.
For who is God besides the Lord?
    And who is the Rock except our God?

Psalm 18:30-31

Life is full of challenges, and challenges always seem to bring with them decisions and choices. When you think about it, our entire lives are built upon the decisions and choices we make. For many, the greatest challenge, and the most important choice we will ever make is what we should do about the Good News of salvation we received when we heard about the gospel message of Jesus Christ.

We may have a difficult time saying yest to Christ because of family dynamics or cultural or social concerns, or we might just be too embarrassed for others to know about it for some reason. Yet how we respond to that challenge not only affects the rest of our lives on earth, it affects our futures for all eternity to follow.

We all face many choices that have major impact in our lives. Life would be a lot simpler if there was a way to figure out the best choices to make, so that we don’t feel the need to decide not to decide as often as most of us do. Yet, there is such a way: God’s way.

I can only speak for myself here, but if you are like me, when I face a major decision, I usually have a pretty good idea what would most please God. Of course, from time-to-time that isn’t the choice that best pleases me, or someone around me. I’ve found that when I decide to choose God’s way, things turn out a whole lot better in the end than when I choose another way. I would imagine that you have probably had the same experience.

God will never lead us to bad or improper behavior that could get us into trouble. God will never send us into a trap. God will never lead us to destruction: He loves us too much for that.

As we continue through our lives, let’s remember these verses, because God’s way really is the best way to live.

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Healing the Sick

When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. He touched her hand and the fever left her, and she got up and began to wait on him.

When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah:

“He took up our infirmities
    and bore our diseases.”

Matthew 8:14-17

In our last passage, we saw that the Kingdom would extend not only to Jews but to Gentiles as well; here we see that where the Kingdom goes, healing follows.

Jesus is a visitor in Peter’s house in this scene, which gives us an interesting little bit of insight into Peter’s life. I’m sure that you recall that Peter, who was a commercial fisherman, dropped everything to follow Jesus as soon as Jesus called him.  The disciples of Jesus were very young men, and we often pick up on that and almost discount the fact that they left their lives and careers to become His disciples, but here, almost in passing we see that Peter also had a house, a wife… were there children?… and his mother-in-law was in residence there. Peter had family depending on him for support, and yet he dropped everything to follow Jesus.

I’ll just pause a moment to let that sink in…

It seems that Peter’s mother-in-law was sick with some kind of fever, but Jesus touched her and she was healed, and then she got up and began to wait on Him.

Maybe I should pause again while that one sinks in…

That evening, people began to come around; they brought many who were demon possessed, and Jesus drove out the demons. They brought the sick, and Jesus healed the sick; yes sir, the Kingdom of Heaven was in town. As is Matthew’s way, he ties this in with the prophetic past of Israel, citing the prophecy of Isaiah who looked forward to that very day (Isa. 53:4).

When the Kingdom comes along, nothing is ever the same again.

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Unfailing Love

For great is your love, higher than the heavens;
    your faithfulness reaches to the skies.

Psalm 108:4

A funny thing happened this morning. I came across this verse as I was reading and thought that this would be the perfect verse to write about today. I came over to my computer and got ready to start writing about God’s unfailing love for us.

Something wasn’t right- what was it that was bothering me?

Oh dear me! The verse begins with the word “for”… there is a larger context here; I was about to take this verse completely out of context!

I went to the text and here is what I found:

My heart, O God, is steadfast;
    I will sing and make music with all my soul.
Awake, harp and lyre!
    I will awaken the dawn.
I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
For great is your love, higher than the heavens;
    your faithfulness reaches to the skies.
Be exalted, O God, above the heavens;
    let your glory be over all the earth.

Psalm 108:1-5; (larger context Psalm 108:1-13)

The Psalm speaks not only of God’s unfailing love for us, it also speaks of our response to His unfailing love. It is because of this love that we will sing His praise, we will shout His praise and we will do so among all the Nations.

Hos love is the key that unlocks the door of our devotion.

As great as this, this is only the first of three stanzas. In the next two we see that David has written this in a time of war and struggle. Because of God’s great love for His people, He will see them through the conflict to victory over His enemies (also David’s enemies) and God’s people will give Him the praise and glory that He deserves, for His love saw them through every struggle and trial.

Jesus told us that these Scriptures speak of Him; that they foreshadow the time of His coming and beyond, including our time. Yet we know that unlike in David’s time, our enemies are not flesh and blood, but principalities and powers. As we look around our world, anyone who has eyes that see and ears that hear will recognize that we have real serious problems. There are economic issues, political issues, social divisions, problems with war and peace even. The experts all have their conflicting opinions, the shouting and hostility get louder and louder and still there are no solutions: What now?

The discerning among us can see very quickly that all of these issues have a spiritual cause. Where there are spiritual causes, there are also spiritual solutions, for we know that with God, all things are possible. In our text, God looked down upon His people whom He loved, and in the fullness of time, He provided the solution to the challenges they faced.

Does God love His people any less today?

No!

Place your trust in Him. Place your faith in Him. Do not hesitate to give Him the praise and glory and honor that He deserves, for He has loved us so much that He gave His one and only Son to die for us, that we may live. Stand up for what is right and true and good, and He will surely bring sanity back to our lives, for His love for us never fails.

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The Centurion

Matthew 8:5-13

As Jesus moved about proclaiming the Kingdom of Heaven, many amazing things took place; Kingdom things. In the last section we saw the significance of Jesus’ healing of the leper, and here we will see something just as amazing.

Jesus was walking along one day when a Roman Centurion approached Him with a request. Jews didn’t care much for Gentiles, as you know, and Roman military men were certainly no exception. The Centurion asks Jesus to heal his (gentile) servant. An appropriate Jewish response would be something like “buzz off jerk”, but Jesus didn’t respond that way…

Jesus’ response to the news that the servant was paralyzed and suffering was to ask the man if He should proceed directly to his house!

Jews did not enter the homes of Gentiles.

The Centurion’s reply amazed even Jesus: in essence it was no, that won’t be necessary, just give the command and all will be well. The Centurion was a military officer who knew all about giving orders and having them obeyed, after all. Jesus’ response this comment is classic:

When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

Matthew 8:10-12

This unclean, dirty, nasty dog of a Gentile displayed more faith than any Jew Jesus had met up to that time, and such was the requirement to enter the Kingdom. Jesus goes on to tell the people that there would be many Gentiles (many will come from the east and the west) in the Kingdom, and that many “Jews” will be left out of it (the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth) This verse references the “subjects” of the (earthly) kingdom (of Israel) who will reject Jesus in the future and be left outside of the Kingdom of Heaven.

Obviously, this would blow the minds of most Jews of the time, but as we know, the Kingdom is a place of healing for Jew and Gentile alike, should they choose to place their faith in Jesus, and by doing so, place their faith in God who sent Him.

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He Is the Lord

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