Antioch

Acts 11:19-30

Once again in these verses, we see the result of the persecution that forced so many believers to flee Jerusalem; they were dispersed a long way, and they took the gospel with them. Naturally, those who fled Jerusalem only shared the gospel with other Jews, since they all knew how filthy Gentiles were, but here we begin to see an interesting thing happen, for when they shared Christ with Jews in faraway places, such as Cyprus, they brought men into the faith who did not share their cultural and social disgust for Gentiles, and these new believers shared Jesus with Gentiles and thought nothing about it (11:20-21). These new Christians had grown up in Gentile lands; they had been accustomed to mixing with Gentiles, unlike their brethren back in Judea…

That’s how the city of Antioch comes into the story; these men took the gospel to Antioch. A modern day reader may not see why this is so important at first, because Antioch, which was in Syria in the first century, is actually located in modern day Turkey. Tourists visit there today to see, among other things, the ruins of the ancient city. Yet in the first century it was one of the principal cities of the Roman Empire, the third largest, boasting a population of about 500,000. Because of its strategic location, it was the bridge between the Western and Eastern parts of the Empire; only Rome and Alexandria were bigger. It was a very cosmopolitan city, a crossroads, the key to all travel between Jerusalem and Rome. Thus, a strong church in Antioch was critical if the gospel was to spread to the West from Judea in that age, since the ships of the day could not cross the sea directly, having to stay much closer to shore or they couldn’t navigate.

Yep, Antioch was the key point on the map; the most strategic location of all for God’s eternal plan to move forward.

When I talk to people, they often express some frustration because they have a hard time discerning how God operates in the world today, and in their lives. This may sound odd to you, but most often I find that these good folks don’t much care for history, and in fact, most people today haven’t ever really studied history; it’s too boring, too dusty and of course, completely irrelevant. The problem with this kind of thinking is this: With an understanding of God’s movements in Scriptural history, like our text here, His movements in the history of the past 2,000 years, particularly as it relates to redemption and spiritual warfare, are fairly easy to see; they almost jump off of those dusty old pages and hit you in the face. Once you see enough of those, there is a pattern that develops, and that pattern begins to jump off the pages of the newspaper, and His workings today are discernible.

Notice I did not suggest that the newspaper or current events help us to discern the meaning of Scripture, but Scripture and history can help us understand the newspaper; this is very important to keep straight.

My point is simply this: If we look carefully at Acts, if we don’t allow ourselves to get caught up in small details, if we resist the temptation to be looking for little proof texts to support our favorite doctrinal hobby horses, we will actually begin to see the great chessboard, where God makes His moves and where the Deceiver makes his counter-moves, as God’s great eternal plans sweep across the known world and into our everyday lives.

Make no mistake; there really is nothing new under the sun.

So, the gospel moves into Antioch and many come to believe as Barnabas comes into the city from Jerusalem. The Gentiles there are quite receptive, and Barnabas has this brilliant idea…

“I wonder what old Saul is up to over in Tarsus.” Tarsus isn’t far from Antioch, and Barnabas decides to visit him, and persuades him to go to Antioch with him, where they work together for a full year to build the church there, and with that, Saul, who had been called by Jesus Himself to be the Apostle to the Gentiles, comes out of seclusion and into the forefront of building the church, largely made up of Gentiles, in the city that was the key to the spread of the gospel into the West.

What do you think, dear reader; had God planned it this way, or was it mere happenstance?

By the way − I might have forgotten to mention that secular historians often call Antioch “the cradle of Christianity”.

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I S 41:10

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“Peter, you did what?”

Acts 11:1-18

Having grown up in a predominantly Jewish neighborhood, I learned firsthand of the old Jewish attitudes about associating with Gentiles. Most of my friends were Jewish; they didn’t see any problem with us Gentiles, and for the most part, their parents were fine with us as well, but the grandparents were a different story. From time-to-time, I would be invited into their homes for a meal, and when a grandparent was present, the experience could be a bit awkward. My friends used quite a few Yiddish expressions, as their parents did, and as time went by, I picked up quite a bit and by the time I was learning to drive a car, I spoke Yiddish as well as some of my friends did; I learned that this would get the attention of a grandparent who didn’t think a goy should be at the dinner table.

I would simply speak to them in (imperfect) Yiddish, and they would invariably decide that I was OK for a Gentile, and I became an “honorary Jew” in several families― something I took pride in.

When the believers back in Jerusalem heard about Peter’s visit to Cornelius, they wanted an explanation: How could he even consider sitting down with goyim (not so nice term for Gentilesi.e. ‘dogs’)?

Peter gave his answer in 11:4-11, telling them about the vision God had given, about how they were not to call anything unclean that God has made clean. Then, he recounts his visit to Cornelius:

“As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” (11:15-17)

What could they say to that?

When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.” (11:18)

Luke doesn’t actually say so, and I could be wrong, but I think I detect a little bit of astonishment in their reaction, for it is clear enough that not even Peter had previously considered that Jesus had saved all Mankind on the cross, that He had intended the Good News to be for all people, if “all people” included Gentiles. Yet to his enduring credit, when the time came for God to make this clear, Peter didn’t hesitate to accept God’s plans.

And so, the Jewish believers of Jerusalem accepted the Gentiles… well, sort of. This issue would remain controversial throughout the first century, and even into future centuries, and would become manifest in a variety of rather unattractive ways on both sides of the divide.

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Important Things

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Dawn of a New Age

Acts 10:23-48

“I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.”

Peter and some other believers left the morning after the vision of the once forbidden fruit, along with the messenger sent to him, for a visit to Cornelius. When they arrived, Cornelius made arrangements for a big meal; all of his relatives had been invited, and Cornelius asked Peter to share everything with them that God had given to Peter to share.

Peter acknowledged that it was improper for a Jew to associate with Gentiles, and how God had sent him a vision to show him that He had declared them to be considered unclean no more, after which Peter began to tell them all about Jesus (10:36-43).

While Peter was still speaking these words, the Holy Spirit came on all who heard the message. (10:44)

The significance of this sentence would be almost impossible to over-emphasize, for now, just as the Holy Spirit had come upon the apostles at Pentecost, He had come upon Gentiles for the very first time, for truly the Kingdom of heaven had come to Cornelius’ house. The Jewish believers who had made the trip with Peter were “astonished” for they actually heard the Gentiles speaking in tongues, just as the apostles had done, and to the Jewish mindset, this was unthinkable. Peter spoke to his cohorts:

“Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” (10:47)

All of those Gentiles were baptized; oh yes dear reader, this was the dawn of a whole new age.

Yet when Peter returned to Jerusalem, he would have some explaining to do.

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The Power of God

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Romans 1:16-17

In these verses. Paul is speaking of the gospel; many people talk about the gospel, so much so that I sometimes wonder if they know what it is. Let’s review, “gospel” means “good news”. In the New Testament, the good news that is mentioned is the good news concerning the death, burial, and resurrection of Jesus Christ that makes it possible for each of us to be saved by God’s grace, through faith in Jesus.

With this in mind, consider what Paul is saying here: It is that he will share the good news with anyone and everyone who will listen, and that he is neither ashamed nor afraid to do so, because it is the power of God that brings salvation.

The power of God !?

Do most of us think of the gospel that way?

I don’t know, but I suspect not… or maybe just not all the time.

Not only is the gospel the power of God to bring salvation, it reveals the righteousness of God, and that righteousness that is by faith―  “The righteous will live by faith.”

That’s a lot to get your arms around, yet as I think about it, we have an example of what this means to help us understand what God wants in our lives, the example of Abraham. Remember the story? God went to Abraham, then called Abram, and told him to pack up the entire household of servants, flocks, herds and, oh yes, his wife, and head out into the countryside and God will give them a land flowing with milk and honey, somewhere out there…

And here comes the amazing part: Abram actually did it! Yes, that’s right, he actually did it… would you?

The important point about old Abraham was that in spite of the fact that he wasn’t perfect, he chose to believe God, and when God gave His word to Abraham about this promised land, he believed God, and, even more impressively, he acted as though God’s promises were already fulfilled. That is righteousness in God’s eyes.

So, what does God want from us? He wants us to understand that the gospel is power, and that we have it to share with others in both word and deed. We do this in faith, because we believe God and His promises, and live our lives accordingly, because we love Him who first loved us.

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Prophets and Fruit

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

Matthew 7:15-20

As Jesus continues His exhortations here at the end of the Sermon on the Mount, we come to another zinger, false prophets bearing fruit. Jesus makes a very simple case in these verses: trees bear the fruit they are supposed to bear; apple trees bear apples, lemon trees bear lemons. If an apple tree bears lemons, you should be on guard!

False prophets, likewise, do not bear good fruit; instead they bear bad fruit. If they teach hate and discord, their followers will spread hate and discord. If they teach sexual immorality, so will their followers. If you aren’t sure about a prophet or teacher, observe their followers. If their followers are not following “The Way” then get out of there.

Remember what happens when the Kingdom of Heaven was preached by Jesus: The results were stunning… healing, love, wholeness, sight, chasing out evil spirits, and above all Truth. That is what “good fruit” looks like.

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Cornelius and Peter Have Visions

Acts 10:1-23

Cornelius was a Roman, a Gentile, and a man who believed in the God of Abraham, Isaac, and Jacob; but he was not a Jew. He was a good man, who did many charitable works for the needy, and who prayed to God regularly. One day, he had a vision in which an angel of God told him to send for Peter and to have him come to Cornelius for a visit; Cornelius did as he was told (10:1-8).

The next day Peter, who was still in Joppa, had a vision also, but his vision was a little like a divinely sent video and a screen opened on which a large variety of unclean animals were displayed along with the message “Take, kill, and eat”. Naturally Peter objected, for as a good Jewish man, he would never even think about eating something forbidden by the old Law. But Peter was clearly told not to “call anything impure that God has made clean”; this was repeated three times.

A whole new age had dawned.

This was not merely a lesson on dietary laws and the culinary arts, for Peter was about to be approached by something else that was impure and unclean: Gentiles, specifically, the messengers sent to him by Cornelius. The vision ended with Peter being told to go downstairs to greet them. Apparently, Peter had taken this message to heart, for he invited them into the house to dine, something no good Jew was permitted to do.

What was really going on?

Just as the Gospel was not just for the city of Jerusalem, it was also not just for Jews, because Jesus did not die for Jews only; He died for all humanity’s redemption. Everything about Israel and Judaism had been but a picture of the reality which came through Jesus Christ, because through Him, God had not redeemed just one Nation, but all Nations, peoples, tribes, and tongues. Of course, it would take a little time for everyone to get used to this radical idea… I’m not quite certain that everyone has quite accepted it even now, but of course, that is a topic for another time.

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A Peaceful Interlude

Acts 9:32-43

In the beginning, the Gospel of Jesus Christ was preached in Jerusalem, and as it was preached, thousands came to believe and followed the Way. Yet, this was not to be a local thing, and God forced the message out of the city and into the surrounding region by means of persecution, and many more came to hear and believe the message of salvation in Christ. When the right time came, Jesus personally met the instigator of this persecution, Saul of Tarsus, on the road to Damascus, where Saul intended to continue his persecution. As a result of this meeting, Saul believed, and turned to Christ, ending the persecution. This section gives us two very vivid examples of what was going on in the region where the Gospel was preached, examples that remind us of what happened when Jesus Himself took His message of the Kingdom of heaven to the people.

The first of these examples falls within Acts 9:32-38 and involves a man named Aeneas who had been paralyzed and bedridden for eight years. Peter found him and healed him by the authority of Jesus Christ, with the result that many more came to believe his message.

The second involved a woman named Tabitha who lived in a nearby community (9:39-43). She was widely known as a good and godly woman who served the needs of others in a way that endeared her to her community; sadly, she had fallen sick and died. Having heard that Peter was in the vicinity, messengers were dispatched to ask him to come at once, which he did.  Upon his arrival, Peter found Tabitha laid out in a room full of mourners who told him about all the generous and kind things she had done in their midst.

Peter asked that the room be cleared and began to pray over Tabitha; she awoke, and Peter led her, very much alive, out to greet the others. Needless to say, the news of this was electric throughout the town…

During the ministry of Jesus, He took the message of the Kingdom to the common people, and wherever He went, the Kingdom was preached, the sick made well, the lame were healed, sight was restored to the blind, and impure spirits were driven out. Jesus was the very embodiment of the Kingdom, and He prepared His disciples to take His place when their time came, and in our story, their time had indeed come; now, they were the embodiments of the Kingdom, and where they went, the results were the same as when Jesus had gone before them.

Yet as amazing as this was, God was only just in the beginning phases of executing His eternal plans, and as we will soon see, a whole new chapter was about to begin…

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Saul’s Early Steps

Acts 9:20-31

After Saul regained his strength, he began to move about Damascus; he started preaching the Gospel in the synagogues there, to the amazement of everyone. His preaching became more and more powerful, and he taught that Jesus was the Son of God fearlessly, yet people were confused because it was common knowledge that he was the number-one persecutor of Christ’s followers.

His message was effective, Luke tells us that Saul proved “that Jesus is the Messiah”; the Jews in Damascus began to plot his murder.

Saul also seemed to have his problems with the believers, who feared him, yet he had gained enough confidence in the believing community for some of them to secrete him out of the city to escape the Jewish plots against him, and he traveled back to Jerusalem. Upon his arrival in that city, Saul attempted to join with the believers who remained, but they were having none of it, since they knew exactly who he was and what he had done to their brethren there; who can blame them?

Yet Barnabas stood up for Saul, telling the church what had happened on the Damascus road, how Saul had been converted by Jesus Himself, and how he had preached so boldly the name of Jesus in Damascus, and how he had come to be in Jerusalem. Apparently, the believers in Jerusalem more or less accepted Saul after that, but I can’t help wondering if some of them might still have harbored their suspicions. In any case, Saul moved about town preaching about Jesus, debating with his colleagues, and getting into a bit of a tiff with the Hellenistic Jews, who hatched a murderous plot against him; again murder for righteousness sake!

When the disciples heard of the plot, they once again secreted Saul out of town, and sent him off to Tarsus, no doubt relieved to have him gone. It is at this point in his narrative that Luke says something wonderful:

Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers. (9:31)

Saul, now a Christian, was gone from the region; the persecution had ended, at least for now, and peace reigned once again. The people no longer lived in fear of persecution, they no longer lived in fear of Saul; they lived in the “fear of the Lord” instead. Thus, rather than fleeing for their lives, they lived in humble submission to God and the church was strengthened and the numbers of the redeemed increased. As I read these verses, I can’t help reflecting upon the fact that when Stephen addressed the Sanhedrin back in chapter seven, they went berserk, but it was Saul who took up the persecution, and now that Saul is no longer leading it, it dies out and peace returns to the region. Stephen seems to have been the catalyst, and Saul the instrument for God to spread the Gospel out of Jerusalem and into the surrounding region, just as Jesus had said that they would preach the Gospel first in Jerusalem and then in “all Judea and Samaria”. In the next passage, Luke tells us about the kinds of things that went on during this period, about some of the amazing things Peter was up to, and about some of the amazing people he encounters…

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