Raising our Sights

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

Colossians 3:1-4

In the previous several verses, Paul has been writing about things such as the fact that we are dead to sin and alive in Christ, that our old life was buried with Christ and we are a new creation.  Then he went on to challenge us to leave the old things behind and live new lives, free from the old silly rules and traditions.  In these verses, Paul moves from the what to the how.

As these things usually are, the answer is simple: Set your hearts and minds on things that are above, not on earthly things. I’ve been told that this is very difficult, and that only a small number of people can really accomplish this ‘looking above’ kind of life… but I totally, completely, and utterly reject that notion.

Does that surprise you?  Does it irritate you?

Have you ever noticed that you usually find what you’re looking for?  Well, OK, yes, sometimes you might look for your keys and not find them, but that isn’t really what I mean.  Have you ever gone somewhere looking for trouble?  How about a fight?  Have you ever gone in search for a bad relationship, bad company… or a good relationship or good company?  OK, if that didn’t grab you, let’s try this one:  Have you ever bought a new car, and then noticed that it seems like everyone has the same kind of car?

See?  You really do find what you’re looking for!

To set your heart and mind on the things that are above, you need to start looking for such things.  Now Paul, in the next sections, will get into which things are which, so we’ll be talking more about that as we go, but the quick version is that we can seek His presence by just entering it.  We can focus on the things that are above, by thinking about them and looking for them… as opposed to things of the earth.  Look, if all we think about are our bills, then bills and finances will become our lives.  The same is true if we look only for other problem areas of this life. If we think about the things of God, then what will our lives be about?

This passage ends with the reminder that we died with Christ, rose with Christ, and now our lives are hidden with Christ. Now that we have died with Him to our old way of living, and have arisen with Him as new creations, the focus of our lives, and the very reality of our new lives, are “hidden” with Christ in God. Our new creation status is an entirely new kind of life that isn’t simply physical and biological; it isn’t discerned simply by the physical senses.  It is Spirit and Truth. It is eternal.  It is about much more than bodies, senses and things, it is the life God created humanity to live. As long as we are focused merely on the things of the earth, the world around us and problems and hassles of this world, we are missing out on that which is wonderful in Christ, and… our lives on this earth will be much more difficult as we are pulled in multiple directions at the same time.

For more information about finding God’s presence in your daily life, be on the lookout for the Bonus Post later today.

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Paul Throws a Curve Ball

Therefore, my dear friends, flee from idolatry. I speak to sensible people; judge for yourselves what I say. Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf. (10:14-17)

Paul does an interesting thing here; interesting and brilliant. Appealing to their reason, and asking them to judge the issue for themselves, he brings up communion, mentioning the cup and the loaf. When we all drink of the cup, we participate in Christ’s blood; when we eat of the loaf, we participate in the body of Christ. We all partake of the same loaf, and we are one in the Body of Christ… Right?

Yes, excellent, that’s right.

Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? (10:18)

Why yes, they do participate in the altar.

Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. (10:19-20)

BAM! See what Paul just did?

Back in chapter 8, Paul agreed that an idol is nothing, and that the meat sacrificed to the idol is nothing; it’s just meat. Now, as he sums his argument up, he completely turns it around; when you participate in the meat you know to have been sacrificed to an idol, you are participating in the sacrifice as well as in the meal, just as in the old Jewish system, and in our communion. So, even though the idol is nothing, and you don’t mean anything by it, knowingly eating from the pagan sacrifice is an acknowledgement of the demon it was sacrificed to, and that we mustn’t do.

You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. Are we trying to arouse the Lord’s jealousy? Are we stronger than he? (10:21-22)

Verse 21 is the bottom line in this controversy; there’s no way around that. You might rightly ask, however, “Didn’t he say eating that food was OK if you understood that an idol is just a hunk of rock, and that having been sacrificed to a non-existent god was meaningless back in chapter 8?”

Yes, he did. Lucky for us, we haven’t quite finished the section yet…

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An Instructive Relationship

Our relationship with our Lord Jesus Christ is an instructive one, for He leads us in His ways.

Show me your ways, O Lord,
    teach me your paths; 
guide me in your truth and teach me,
    for you are God my Savior, 
    and my hope is in you all day long.

Psalm 25:4-5

It is so very important for all of us to focus on our relationship with our Lord, and to remain focused on it.  The obvious reason is that this is an instructive relationship; how can it remain instructive if we are not paying attention to it?

Yes, I know it is so easy to get off track; every day there are distractions and things that pull us away, things that demand our immediate attention.  These are the times that we must remain focused!

Here are a few suggestions to help:

  1. Set aside a time at the beginning of the day for prayer and Bible reading.
  2. Take a lunch break with Jesus and ask Him to be with you the rest of the day; spend a few moments in His Word.
  3. Pray all of the time; ask Him for guidance in everything you do and as you do it.

You will likely be led in His ways.

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Paul has some serious warnings

1 Corinthians 10:1-13

For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. (10:1-5)

As we move into a new chapter, and because it begins with the word “for”, we need a reminder of what Paul has said previously, since Paul seems to be drawing a conclusion in these verses.

9:27… No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

10:1… For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea.

As chapter 9 was coming to an end, Paul was exhorting the people to take his teachings about self-sacrifice for the sake of others seriously, encouraging them to behave as athletes in training to set aside some of their freedom for the sake of Christ. He continues in this chapter with another example for their instruction, this time from Israel’s history, to make the same point.

This section, 10:1-13 is being used to show that the Israelites were God’s chosen, His elect, His beloved. They had been freed from captivity in Egypt by God’s mighty hand when He parted the waters of the Red Sea, when He provided them with manna, when He gave them water to drink from the rock, and as He led them through the Wilderness by cloud and by fire: If there ever were people who were favored by God, and who could literally see the works of His hands, these were those people.

Yet, in spite of all this, they succumbed to every kind of temptation, and came to ruin. Honestly, I cannot imagine that anyone, not even these proud and worldly Corinthians could miss the connection Paul was making between the Israelites, and the Corinthian Church. Taking no chances, Paul continued:

These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.So, if you think you are standing firm, be careful that you don’t fall!No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. (10:11-13)

This paragraph, as it talks of temptation and holding firm, ties back to the end of chapter 9 and the sports training metaphor, and the idea that an athlete in training will push him or her self to attain the goal for which they train. Paul’s clear intention here is that we must push ourselves to overcome whatever temptation may come our way in order to attain our goal in Christ, and to avoid being pulled off in the direction of ruin.

Before we conclude for now, I must once again remind you that this passage is part of a three-chapter section on idolatry; food sacrificed to idols. In the next section, Paul returns to that topic, and begins to sum up the points he has made…

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Following the “Rules”

Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:  “Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Colossians 2: 20-23

My Mom had this great story.  It takes place when she was a high school student in a little town in West Texas over 80 years ago.  It seems that the school had a street dance one Friday night, and all of the kids were there.  There was also a Youth Pastor from a nearby church who was seen there.  Well, as she told the story, his attendance at the street dance came to the attention of the church board, and since everyone knows that dancing is a very wicked, sinful activity, the Youth Pastor was fired.  To her last day, my Mom had nothing to do with that denomination.  Her reasoning?  If his job is taking Christ to the youth, shouldn’t he be where the youth are?  I can’t argue with that kind of reasoning, can you?

I recall a conversation with an irate lady who was upset because a couple of members of our church were smokers.  She wanted them straightened out or kicked out because smoking is a sin.  When I asked her how she knew that, she replied that it’s a sin because the body is the temple of the Holy Spirit.  I thought that was interesting and asked her about the context of that verse (1 Cor. 6:19). She had no idea, but everybody knows it means you can’t smoke.  She turned bright red when I pointed out that in context, Paul was talking about sexual immorality in general, and sex with a prostitute in particular.  Sorry, smoking may be crazy, but it isn’t a sin (I’m a non-smoker and always have been: no axe to grind here!).

These are the kinds of things Paul is addressing in this paragraph.  We have all sorts of “rules” that come from culture, from society and from religious traditions that have nothing to do with any Bible teaching.  Now it may be that there are certain things my conscience won’t permit me to do, but that doesn’t make it a “rule” for everyone else. Paul’s logic is simple and clear: We have died to sin, the Law, and the ways of this world.  Why do we linger?  Stop it and follow Jesus Christ.

The end of the passage is quite interesting. All of these rules and traditions lack any value in restraining “sensual indulgence.”  Let’s try not to have our minds go straight to the gutter here, for “sensual indulgence” covers a lot more than just sex.   In any case, if these “rules” do no particular good, what do we need them for?

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Sunday Sermon Notes: June 29,2025

Please remember that the six lessons we are going over all come as explanations of what it means to present ourselves as living sacrifices to the Lord from Romans 12:1-2…

Lesson 3: Concerning Revenge

Romans 12:17-21

In 12:1-16 Paul has discussed our response to grace with a series of short statements that stem from the theme of sincere love, but in 17 ff. he seems to focus on one particular subject: Revenge. While the previous section can be said to deal mostly with our relationships within the Body of Christ, this section would seem more (hopefully) to deal with those outside of the Body of Christ. Paul set up his new theme in verse 17:  Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. Our natural human inclination when we have been harmed or insulted is to strike back, to get even, but that is not the reaction of sincere love, and it has been rendered obsolete by grace.

If it is possible, as far as it depends on you, live at peace with everyone (12:18). We are not to stir up trouble or carry on in a provocative manner with other people, we should not be tossing insults and unkindness around, nor should we be looking for disputes, for our response to grace makes that kind of living hypocritical. God has forgiven us, He has shown love and mercy to us; do we honor Him by stirring up trouble with other people?

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.

Romans 12:19-20

If we are harmed by another, even if it is a violent attack; our response is to show God’s mercy and love to the other party, it is not for us to avenge the wrong we have suffered. If avenging or retribution or punishment is required, that is God’s job, and since God has been faithful in dealing with us, He can be counted on to be faithful in the final disposition of our having been wronged.

Do not be overcome by evil, but overcome evil with good (12:21).

There, that’s the “official” lesson portion− now let’s get real.

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Romans 12:1-2

As we saw when we covered these verses earlier, this is not empty talk; there are serious implications in these words. These injunctions require a response to grace, a response that brings about a whole new way of living and thinking, and more than anything else, they require that we trust God like never before. Yes, dear reader, these verses call upon each of us to put it all on the line in faith. I can’t think of anything that puts this new way of life to the test more than being the victim of a violent attack of some sort, for these are the things of nightmares, fear and emotional as well as physical trauma. As though that isn’t enough, here we are called to respond in love to the very one(s) who have caused it all; this is about the most counter-intuitive thing I can think of… but that’s just me.

Paul still has not mentioned the word, but what he is describing is forgiveness.

The reality is that a victim of violence will not move on in life if they cannot find a way to let go of the anger, rage, hurt, and trauma of their experience and this is not likely to happen if they lust for revenge. I can’t speak for anyone else, but I’m not sure if I can do this on my own, in fact, I doubt it very much.

But there is good news…

Grace has a dual purpose. First grace takes our sin away, making it possible to receive the gift of eternal life, and second it provides us with the gift of the indwelling Holy Spirit, and it is by the strength and mercy of the Holy Spirit that we can overcome serious traumas of whatever kind in this life, not by our own will. God has given us the path and the resources to travel the path of this life; the only question that remains is that ancient question we all must answer: Will we trust God?

And with that question, we have come full circle; back to where we began.

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Relationship

Good Saturday Morning.

Life is full of relationships, they are with family, friends, associates, coworkers and others, but none of these relationships are as vital as our relationship with our Lord Jesus Christ.

Our relationship with our Lord is one that is comforting, instructive, merciful and empowering. I would like to look at these things a little deeper, beginning with comforting:

To you, O Lord, I lift up my soul; 
in you I trust, O my God.
Do not let me be put to shame,
    nor let my enemies triumph over me.
No one whose hope is in you
    will ever be put to shame, 
but they will be put to shame
    who are treacherous without excuse.

Psalm 25:1-3

It makes a difference where we put our trust.  Do we trust in people or institutions?  Do we trust in ourselves… or do we trust in God?

No person is perfect; no person is strong enough to always be reliable, even if they desire to be.  God is perfect and strong enough; we can always rely upon Him.  Jesus has conquered sin and death; He has conquered the Devil.  He is the one in whom we can always place our trust, and the result of this trustful awareness is that we will be comforted in times of trial.

Things may not always turn out the way we desire for them to turn out, but when we place our trust in our Lord and draw close to Him through times of trial, we can be secure in the knowledge that He will see us through, and that in the end we will spend eternity with Him.  The things of this earth, even when they seem really difficult, are but a passing storm when we place ourselves in His loving arms.

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A bit of exhortation

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

1 Corinthians 9:24-27

As Paul so often does in his letters, he shifts to a sports metaphor to finalize his point. Remember, he’s been telling the people that they must be willing to make sacrifices for other people and for the sake of the gospel, and here he expresses the same thought in a different way. Likening a Christian to an athlete in training, he uses the sacrifices great athletes make in training to living for Christ.

An athlete training for a big event will adhere to a strict training regimen that includes a strict diet. They will push themselves to the limit of their endurance to win the prize, and during their training, they will abstain from all kinds of things, because they want to win their event.

In the same way, we who are followers of Christ must be willing to do whatever it takes, to endure training, to make personal sacrifices, and to impose self-discipline, to share the gospel with those around us, and to help them through that growth process that we call “making disciples”.

While Paul has made this point, he still hasn’t completed the section, for he isn’t addressing problems of self-discipline and sacrifices; remember, this is a section about idolatry. As he continues in chapter 10, his discussion will focus more directly on the lesson he is teaching…

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No More Shadows

Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

Colossians 2:16-19

Remember that we left off with God’s triumph over the law, the authorities, and powers at the cross, and now we draw some conclusions.  Since we are newly alive in Christ, have died to sin and have our sins forgiven, and since we have the fullness of the indwelling Holy Spirit, we are not to allow people to criticize us for what we eat, drink, or observe, as they might have done under the Law.

Pay careful attention to verse 17: These are a shadow of the things that were to come; the reality, however, is found in Christ. All of these festivals, customs and regulations were at best but a shadow of what was to come in Christ, and we often miss that fact.  Many elements found in the Old Testament are like that, but we want to focus on them… and that includes the Temple itself, according to the author of Hebrews.  Jesus is the reality, and all the old forms were a mere shadow of what He would bring us, and He has now brought us the reality.

In verse 19, Paul refers to the kinds of people who are always critical of a person who has found the liberty that is in Christ.  They are puffed up, falsely humble, etc., etc.  At the end of this brief passage comes the part that will really give us insight about this sort of thing.  People who are hanging on to the forms of religion and seeking to impose them on their brother or sister have sadly cut themselves off from the Head of the Body.  

If I might add something here, the same is likely true of those who would have us tied to new “Christianized” forms, rules and observances.

Since we know that Christ is the Head, these poor folks who seek to impose rules are not growing with the Body, being cut off.  Maybe God has put them in our path so that we can help them get back in touch with the Head.

Oh, that would bring us back to the concept of relationship, love, serving and making disciples, wouldn’t it?  

Yes indeed, most lessons come right back to that.

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Rights and Sacrifices

1 Corinthians 9:19-23

Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law (9:19-21)

In the previous section (9:1-18) Paul has moved into a proof for his teaching in chapter 8, that Christians need to be willing to sacrifice certain things, that they may be entitled to as a matter of “right”, for the sake of other believers and for the gospel. In 9:1-18 he shamed the Corinthians a bit, reminding them of all of the “rights” he had sacrificed for their benefit. Here, he moves on to sum up this argument. He does so by once again using his own approach as an example to them.

In verses 19-21 we see a discussion of Paul’s behavior and “law”. He behaves as a Jew when he is dealing with Jews, as a follower of the law, when dealing with followers of the law. He behaves as a non-law follower when dealing with people who aren’t under the law. Yet in all things he is under the “law of Christ”, which is an interesting statement involving a great deal of scholarly theorizing today. While Paul doesn’t really define this expression, he is demonstrating it in his teaching; that we should be willing to make sacrifices for the sake of others and for the gospel of Christ.

He continues:

To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings. (9:22-23)

He moves from law as a model to weak and strong, or we might say, immature and mature. However he might describe the situation, the outcome is the same: We make personal sacrifices for the sake of others in the cause of Christ, for this is the way of love.

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