Intuitive and Counter Intuitive

Welcome to our little journey, ladies and gentlemen.  We are expecting a little cold weather as we begin, but don’t worry about that, our forecast is for “seasonal” weather today.  Before our bus pulls out of the station, let’s review the purpose of our road trip of discovery.  Our quest is to examine this theory:

Christian theology is not particularly difficult to understand.  Its precepts and premises are fairly simple, it was given to “regular” guys to share with the world, and they did it.  Yes, of course they had a lot of help from the Holy Spirit, but then so do we. Yet we love to argue, follow tradition and form to avoid spiritual growth and reaching out, because they are counter-intuitive, and the fact that they are counter-intuitive is exactly the point of all things being new, for our human intuition is not new, it’s the old thing that Jesus died to free us from.”

…and so we begin at last.  If you are dropping in for the first time on this trip, you might want to check out my recent posts for the pre-trip information.

Our first stop is to consider the last part of the theory, the issue of intuitive versus counter-intuitive as it relates to our attitudes, perceptions, and inclinations.

Our natural human inclinations are things like self-preservation, self-advancement, self-aggrandizement, and self in general.  You can see this inclination at work when a couple of toddlers play together and then one of them wants to play with the other’s toy.  The second toddler begins to scream and wail, and if Mom doesn’t intervene, somebody’s going to be hurt.  The second toddler will shout things like “Mine,” “gimme” and NO!  Then Mon swoops in and says something like, “Now Johnny, honey, you have to share…”  And Johnny isn’t buying any of that sharing business.  When we grow up, we usually have learned to share to some extent, but we still don’t always want to be forthcoming with certain things.  Sure, all people are different.  Some are very generous, some are more stingy, and some can make old Mr. Scrooge look like a choir boy!  The important point is that all of us, or nearly all anyway, are more likely to view the world around us in terms that are self-ish rather than self-less.  We often say that this is “human nature.”

Throughout the Gospels, Jesus made comments that seem to run counter to normal “human nature.”  You know the things that He taught, things like the first being last and the last being first.  The guy who finds his life will lose it and the one who loses his life will find it, and how we shouldn’t store up treasures on earth, and how we shouldn’t worry.  Oh, and then there are all those parables about servants and masters, and widows offering everything they had while rich guys tossed in a fraction.  And of course, there is also the part about how hard it is for a rich dude to enter the Kingdom of Heaven, Lazarus and the rich man… and on and on. Remember how people reacted to those things?  Nobody ever seemed to quite get it, it was so different from what they knew about life.  They knew the same things that we know, that you have to get ahead in life, that you have to plan for the future and how you can’t let others stand in your way.  We Americans used to call this “rugged individualism.”

Jesus didn’t teach “rugged individualism,” I’m sorry to say.  That concept holds a lot of appeal for me, to be honest, but Jesus didn’t teach that way. Jesus taught in a way that was counter-intuitive, meaning that it runs against all of our natural human inclinations; it is in opposition to human nature. Would I be stretching the point too far if I suggested that this makes being a Christian who wants to really, seriously, no kidding around, follower of Jesus, encounter some difficulty, some internal struggle, and even experience some conflicts in their thinking?

It seems to me that this counter-intuitive aspect of His teaching is where most of our conflicts come from individually.  I also think it’s where most of our problems come from corporately as well, sometimes with horrifying results.

Can we go back to the very beginning for just a moment?  What was the original sin?  I’m not referring to a doctrinal or academic definition, because if you go there, I’m afraid you’ll have the wrong answer. I mean the very first act of rebellion against God that is mentioned in Scripture; it wasn’t in Eden. (There’s your hint)

It was when Lucifer decided that he was going to be just like God.  He seemed (I’m embellishing somewhat) that he was better looking, smarter and just as strong, and so he should be a co-ruler or something like that… remember?  God didn’t like that too much as I recall, and tossed old Lucifer out of Heaven.  Then, in the garden narrative, when Lucifer, the serpent, tempted Miss Eve, what line was it that made her take that fruit?  It was when he told her that God didn’t want them to eat that fruit, because when they did, they would be just like God, knowing good and evil. So, she grabbed it and gave some to Adam, and the rest, as they say, is history.

You are most welcome to disagree, after all this is a road trip of discovery and good discussion always helps bring things out, but I’d have to say that our human nature, or natural inclinations, our natural intuition, has everything to do with wanting to be just like God.  That is the original sin, in my view.  (My old Dean wasn’t always thrilled when I re-stated the old doctrines like this, but this is my blog, not his department!)

The teachings Jesus gave us run counter to our natural intuition, therefore they are counter-intuitive.

Ladies and gentlemen, our next stop will be at a place called ‘All Things are New.’”

See you there…

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Photo of the Week: January 7, 2026

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My Dear Children

 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 2:1-2

Here at the beginning of the second chapter, John restates what came at the end of chapter one about the forgiveness of sins, although here, he adds a different twist.  Rather than simply saying that if we acknowledge our sins God is faithful to forgive them, thus putting forgiveness in a covenant context, (faithful being a covenant term) now John reminds us of how this is accomplished. It is because of our “advocate” Jesus Christ.

He has also spoken as the Elder, starting out with the words “my dear children.”  John is the last of the Apostles of Christ remaining alive in the body, and his writings in this vein are filled with truth, grace and love for his “children.”  His desire is that we shouldn’t sin, thus he compares and contrasts light and darkness that we might clearly understand the difference as we journey through this life.  Knowing that we will all stumble, he gives us the reassurance that all will be right, thanks to the sacrifice of Jesus Christ… and this is always a comfort to me, I don’t know about you, for I am prone to stumbling.

I also would mention that at the end of verse two, John tells us that Jesus has paved the way for our sins to be forgiven, just as He has for the sins of the entire world.  Sometimes, I think that many of us might have the feeling that Jesus has enabled us to have been forgiven, and then we look at the world, and the forgiveness of the world.  We share this with others that they too can be forgiven, and then we stumble ourselves again and forget that our new sin is forgiven also, just like our previous sins.  In fact, I have watched many faithful followers struggle with this concept, and if this is ever our plight, take heart with John’s words here in verse 2.

We know that we have come to know him if we keep his commands. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did.

1 John 2:3-6

I read with interest, and sometimes sadness, when people write that we need ever do anything as Christians, because there are no conditions in the New Covenant.  They seem to suggest that since grace is free, we need to accept it, and then we’re set for life, so to speak, with no obligation to ever do anything or behave in any particular way.  Most of the time, I conclude that they are probably just wording things a little bit wrong, and don’t really mean to go quite that far, but sometimes, I think they entirely misunderstand the Christian walk.  John makes it quite clear in these verses that we are to obey the commands that Jesus gave us.  In fact, Jesus commanded that we should teach others to obey Him also. (Matt. 28:18-20)

The overriding standard in this obedience is to live our lives as Jesus lived.  How is that? Love your neighbor; serve others by putting their interests ahead of our own.  Spread the Good News to the lost.  Love God, and place His priorities above our own, and to love our brother.  John seems to me to be pretty clear, that we must live as Jesus did, and if we are not willing to do so, we may have a serious problem.

As John continues, he will elaborate on this theme further, and we’ll see where he takes it when we get together next time…

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It still isn’t always easy, but…

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…that doesn’t mean that it isn’t worth it!  Following our Lord does require some effort, however.

Now before I go too far, let’s be clear that I am not talking about earning salvation here; far from it in fact. Salvation is entirely by grace, and we couldn’t earn it even if we wanted to, no matter how bright and good-looking we might be… not even if we are always seen in the coolest of company wearing the latest fashions; it just doesn’t work like that.  Nor can we buy it by making large, well-placed contributions. No, God’s forgiveness and the gift of eternal life come from a positive response to the Gospel.

Here we are talking about what comes next, the following Jesus part.  Am I saying that if we don’t do certain things, let’s try X, Y and Z again, will they suffice?  Well, sorry, there is no X, Y and Z here either.  Following Jesus is both easier and harder than that!

There are many ways to follow Him, but the important thing to keep in mind is that we follow in response to all that He has done for us, which is to say we follow our Lord and reach out to His children in love,  because we want to, for we love our Lord, not because so and so made a list of “do’s” and rules we must follow.  I think this may be why some people find this a hard subject; oh, why don’t they just give me a simple checklist?

This might help you, I sure hope so.  There isn’t just a simple checklist, do these 17 things once a week and you’ll be fine, for the simple reason that there is nothing to earn here. Another possible reason is that we are all in different places, surrounded by different needs and we all have different gifts.  Besides, if I could finish my checklist faster than you, I’d probably succumb to the sin of pride.

Last time, I proposed a theory. Now a theory might be right and it might be wrong, it might be useful and it might not be.  A theory provides a point to consider, ponder or study.  Through this considering, we can discover answers that might have eluded us before, and we can also find ourselves being led to a new place that He hasn’t previously led us to. Oh yes, let’s take another of our little journeys!  Here’s the theory again in case you missed it:

Christian theology is not particularly difficult to understand.  Its precepts and premises are fairly simple, it was given to “regular” guys to share with the world, and they did it.  Yes, of course, they had a lot of help from the Holy Spirit, but then so do we. Yet we love to argue, follow tradition and form to avoid spiritual growth and reaching out, because they are counter-intuitive, and the fact that they are counter-intuitive is exactly the point of all things being new, for our human intuition isn’t new, it’s the old thing that Jesus died to free us from.

Let’s consider my theory; let’s pray about it, and we’ll get back together tomorrow− hope to see you then!

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Come Into the Light

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

1 John 1:5-7

Earlier we looked at the introduction to this letter, and here, we enter the first section of the letter which begins at verse 5 and continues through 2:14. This section is given context in verse 5: God is light; in him there is no darkness at all.Thus, this section is all about John’s declaration of light versus darkness, and it contains comparisons and contrasts.

Before we take a look at it, keep in mind what John wrote in John 1:4 “In him was life, and that life was the light of men.” All through the Gospel story, John used “light” as signifying the presence of Jesus, contrasted with “darkness” denoting His absence.  Keeping this in mind, let’s take a look at our text. After proclaiming that God is light, John gets down to his explanation claiming that if we claim to be in fellowship with God, but walk in darkness, we lie, and are not in the truth.  This is a rather easy statement to understand, for if we are in darkness, then we aren’t in His presence, and if we aren’t in His presence, we couldn’t possibly be in fellowship: There is no half-way.

The contrast is that if we walk in the light, as He is in the light, we have fellowship… because we are with Him in the light.  If we have this fellowship in the light of His presence and truth, then His blood purifies us from all sin.  The reality of the statement is that we can’t be in fellowship with Him until our sins have been forgiven by His sacrifice on the cross.

Sometimes, we may walk for a time in darkness, and by this I mean that we may stray from time-to-time.  John doesn’t suggest that our errors kick us out of fellowship as we will see a little farther through this text, but that there is a way to return to the light of His presence, by confessing our sins., as we see in the next paragraph:

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

1 John 1:8-10

I think we all would agree that a claim by any one of us to have never sinned would be little short of crazy.  John seems to think it’s worse than that− all have sinned, but take heart, for there is a way out. Confess your sins and He will forgive; this is our covenant promise.  There is simply no need for us to wring our hands and carry around a burden of guilt and shame before God, for when we confess our sins (acknowledge them) He will forgive; we have His Word on that.

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It’s not Always so Easy

It isn’t always that hard, either.  Oh, but I haven’t said what “it” is yet, have I?  Sorry. “It” is following Jesus.

In recent posts, I have spoken about guilt, shame, form, tradition and following Jesus.  A quick reading of those posts might seem as though it’s all so easy, maybe too easy.  Isn’t that how Christianity is often portrayed?  Someone comes along who is seeking.  We share the gospel, and we tell the person that all they have to do is X, Y and Z, and them everything is great.  They are excited, all their problems are over, so they do X, Y and Z.

In reality it isn’t quite that easy, is it?  The people are happy, excited; thrilled really.  After a few Sundays you don’t see them any more… What went wrong?

Maybe they didn’t really believe.  Maybe they faked the whole thing.  Maybe they moved to Ohio.  Maybe we misrepresented what it is to follow Jesus Christ by reducing it all down to X, Y and Z!  This would be the “form” part.  Becoming a follower of Jesus is not form, it’s substance. This substance is truth, reality and life.  It comes not from long-held traditions of worship, it comes from the person of Jesus Christ.  It doesn’t come from avoiding a list of no no’s, it comes from seeking Him.

Someone tell me: How will a new Christian know this if nobody is willing to show him or her the way forward?  What about a long time Christian who might have stuck around, but never came to understand what following is?  How will they ever know if nobody will take the time and effort to help them out? What about your brother or sister who is consumed with guilt, shame or baggage from their past who is living a life of pain and hurt; how are they to be healed if we avoid them?

This is the “reaching out” part of following.

The reaching out part of the Christian experience isn’t always comfortable, but it also isn’t that difficult.  It is where the joy is.  It is the part that changes lives, it is the part where we grow and grow in our faith, and that makes everything easier, if not always entirely comfortable.

I have a theory that I’d like to explore, yet I’m not sure that I can explain it as clearly as I’d like, but here goes: Christian theology is not particularly difficult to understand.  Its precepts and premises are fairly simple, it was given to “regular” guys to share with the world, and they did it.  Yes, of course they had a lot of help from the Holy Spirit, but then so do we. Yet we love to argue, follow tradition and form to avoid spiritual growth and reaching out, because they are counter-intuitive, and the fact that they are counter-intuitive is exactly the point of all things being new, for our human intuition isn’t new, it’s the old thing that Jesus died to free us from.

Hopefully, I can explain this more clearly in future posts.  In the meantime, I apologize for my inadequacies as a communicator, and hope that you, dear reader, will ponder these things.

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The Word of Life

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete.

1 John 1:1-4

John has a way of telling the story of Jesus from a lofty, heavenly viewpoint, and this is surely one of those instances.  His Gospel begins in a similar way, (see John 1:1-4) it provides a perfect parallel passage in fact.  Of course, in Revelation, John’s vantage point is so lofty that most misread it entirely. Here in this short letter, John is setting forth two basic and wonderful facts:  First, that Jesus is the Messiah, the anointed One of God.  Second, He is setting forth the fact that he, himself, is an eyewitness of Jesus, and Apostle who lived and walked with Jesus for over three years: consequently he is able to give eyewitness testimony about Him.

In verse one, John is letting us know that he saw this Jesus with his own eyes, touched Him with his own hands, heard Him with his own ears, and that now he (John) is proclaiming, as the Word of Life, the Word that was with God and that was in fact God from the very beginning, a beginning that predates time itself.

I hate to be crass after such lofty statements, but to put it in the simplest possible modern American terms, John is saying something like:  Hey!  I’m about to tell you something important; listen up. Hey dummy, I know what the heck I’m talking about here!

Back to lofty: In verse two, John takes a step further, as he did in John 1:2.  This Word of Life really appeared, and John saw Him− John was there.  This eternal life that came from the Father Himself John is now going to proclaim to us. John will proclaim this great news of the Word of Life so that we may have fellowship with John and with Jesus, the Son, as well as with the Father. And in doing so, our entry into fellowship will make John’s joy complete.

Fellowship is an interesting word, from the Greek word koinōnia meaning “association, community, communion, joint participation, intercourse; the share which one has in anything, participation.” This participation is not only in relationship, but in purpose, for we really cannot separate the Person of Christ from the purpose of the Father.  John’s joy will be complete, because by the proclamation of the Word of Life, we will be in relationship and purpose with John, our fellow believers, and with the Lord Himself.

Well dear reader, this is the introduction, I can’t wait to get to the proclamation itself, but that will have to wait until next time…

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Form, Faith and Following

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I’m always intrigued when Christians get into discussions of form in their faith. Normally this form centers around worship, order of worship and programs in churches.  I’ve read on this subject in the past, I’ve seen articles in which styles of worship are either supported or criticized… I’ve also read articles and papers that deal with faith in terms of sin, punishment and guilt, but then this is usually done by folks who come from a background that is heavy on form.  What I come across less is following, as in following Jesus Christ, unless of course, it is preceded by a bunch of form.

I think that just maybe the church has done the faith a disservice over the centuries, with the result that there isn’t as much following as there should be.

If you were to look into the matter, and you took all of the names and labels out, so that you could be impartial, I think you might discover that there are a great many Christian traditions that have grabbed onto form and forgotten all about following Jesus.  Form, as it is often emphasized, has a way of becoming a sort of magical list of “do’s and don’ts,” and when you do the do’s on Sunday and feel terrible about doing the don’ts, then you’re good to go. Following Jesus isn’t always comfortable, for we can’t follow Him while we are in a perfect cocoon of holiness.  No!  If we follow Him, we need to be out among the unclean, the unwashed, and the scary masses of people who need to hear about the life-change of becoming His follower.  After all, isn’t that where Jesus went?  Didn’t His critics accuse Him of consorting with sinners and prostitutes?

Well, as a matter of fact, they did!  The critics of Jesus tried to live in a little cocoon of perfection and perfect form too, and as I recall, they were called Pharisees, Sadducees, scribes, and teachers of the Law.  Is that where we want to be?

I think not!

Being a follower of Jesus Christ is not simply a matter of going to church on Sunday, going through the motions and form of worship, following a bunch of rules, feeling bad when we mess up and then going through the rest of the week like everyone else around us… only superior.  Following Jesus means that we are willing to forgo the form, we confess our sins to Him and accept His gracious forgiveness with confidence that He will keep His word, and to take His love and grace to those members of the larger community who need His grace.  It means that we are willing to serve other people selflessly in His service, and it means that we willing and ready to invest in others so that they too can follow Him. In short, it means that we love others as He did.

No sir, just following the forms and traditions are not good enough.  Following a human-created set of rules is not enough.  Being overcome by guilt has no place in the Christian life.  Following Jesus Christ means loving God and loving our neighbor, and doing this includes getting our hands dirty in His service, or so it would seem to me.

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Our Rock

Low Lying Mist Over River Spey, Strathspey, Scotland

“Jesus Christ is the same yesterday and today and forever.”

Heb. 13:8

The modern world is like a stormy sea, churning, boiling, ever-changing.  In my lifetime it has changed many times over, and to be honest, the world of now has little resemblance to the one I grew up in. Families are breaking up, institutions have been discredited and nobody can tell what the economy will be like in six months… the news is usually bad.

People usually want to find stability in life; something they can count on.  Anxiety results when everything is changing and unpredictable.  The polls tell us that the people are becoming restless and very unhappy with their leaders…

Now, more than ever Jesus provides us with what we so desperately need: Love that we can depend on, values that really mean something, a role model without a scandal, a safe harbor in troubled times.

Grab hold of Jesus!  He is our Rock, our Salvation, our anchor!

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The Power of God

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“I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.”

Romans 1:16

Are you ashamed of the Gospel?  Of course not!  How about at work, at the store or at the diner?

The Gospel is the power of God for the salvation of the world.  That makes it about the most powerful force in the universe.  The power of the Gospel can move mountains… and it can change lives; it is powerful indeed.  As Christ’s ambassador, it is the most powerful force in your arsenal, and is one that we all must respect and be bold enough to bring up.  Here’s another way of looking at it: Do you love people?  Do you care about your neighbor; would you help him or her out if they had a problem?  If so, how can we let them die without hearing the Gospel from someone they know and trust?

Just think, God put you where you are and gave you the glorious message of power; the Gospel.  Can we keep it to ourselves?

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