Life Project Blog

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Philippians 4:8-9

There is a principle in these two verses that I think people tend to miss, one that is critical to healthy and happy living.  These two verses are quoted often, I’ve even heard them quoted to “prove” that we shouldn’t use bad language, but to me, that sort of thing really misses the point. Let’s see if we can find a little more than meets the eye here.

Notice that verse 8 begins with the word “finally.” This should clue us in to the fact that Paul is summing up everything he’s been teaching in the letter, and this should tell us there is a larger context here.  Paul tells us that we should take note of whatever we find along our life’s path that is true, noble, right, pure, lovely, admirable, excellent or praiseworthy and think about them.  Notice that excellent and praiseworthy are set apart so as to sum up the others. Notice also the way he says we should think about them: “Think about such things.”  This tells us more that we should be focusing on these kinds of things, which rather expands the focus from the specific instance, to the category at large.  To put it another way, we are to focus our minds and attention to things that are excellent and worthy of praise, rather than on things that are not.

Don’t rush through this, for it is very significant advice.  Ask yourself what is not included in this, and I think you’ll end up with a list of things that we usually think about; our problems, our feelings about things, our little resentments, our little hurts and things that aren’t uplifting. Surely the kinds of things Paul wants us to be thinking about wouldn’t include our circumstances, illnesses and pains, but would instead include the kinds of things that would inspire us to greatness, and to service of humanity. Now you can see how Paul has been able to have such a positive attitude in his imprisonment.

He wraps up with this statement:

Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

This is one of those “if – then” statements. Put into practice the things Paul has taught and God will be with you.  By implication, if you don’t put them into practice, you’ll likely find yourself far from God. Now if I was to make such a remark, your eyebrows would surely rise, for who am I?   But by the time he was writing this, Paul had proven himself as the Apostle of Christ, the things that he has taught the people have been from God and for the sake of His purpose; they are the things that will put each of us firmly within God’s purpose and will. Paul has taught us how to be in fellowship with our Lord Jesus Christ, and when we dwell in this place, His presence and peace are surely with us.

Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

Philippians 3:17-21

Here is the exhortation− Paul is urging the people to follow his example, and the example of others who live as he does.  Because of this, it is quite clear that he is talking about the way we all live; follow the example of the way he and certain others live. This is an important distinction, for many say all of the right things and live quite differently.

Pay careful attention to verses 18 and 19: Many live a different kind of life than Paul does− a life that leads to destruction.  My first question about this would be, “Just exactly who are we talking about?” My first impulse is to assume that he must be talking about unbelievers, to make a distinction between Christians and non-Christians; some might even want to toss in the concept of phony Christians or fake Christians, or Christians who aren’t “really” saved.  I’d prefer to leave that kind of speculation to others; they are probably much smarter than I am if they can make such judgments. I’ll ‘play it safe’ and stick with the context.  Since Paul is sending this message to Christian believers, I must infer that he thinks it is possible for Christians to follow the wrong path, thus the warning; otherwise the warning is pointless and sent to the wrong people. Are there Christians that we might know of (or be) who live for the things of this world and neglect the heavenly priorities of Christ? If so, we should not follow their example.

Our citizenship is in heaven! Our priorities must be on heavenly things. As citizens of heaven, we must concern ourselves with the mission that Jesus has given us, to love others, to put their interests ahead of our own in true humility, and to share the awesome gospel of Jesus Christ, for this is the way that will lead us to our reward. As it happens, it is also the reason that Paul wrote this letter to the Philippians.

Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Philippians 3:13-14

Thus, Paul ties this together for us with a rallying cry that has spanned two millennia, thrilling the followers of Jesus, encouraging all of us to strive to take the gospel to the nations, and moving us to minister to one another in His love.  This is where Paul takes his stand, and this is where we stand with him for the cause of Christ.

All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. Only let us live up to what we have already attained.

Philippians 3:15-16

Following his great rallying cry of verses 12-14, Paul will make a plea to the Philippians and by extension to us, to continue forward in Christ. He begins with these two verses.  This is a transition into his exhortation for us to follow his example. You can see that by the way he links the two sections with the first sentence, yes; we who are mature should take the view that he has expressed, and if we find ourselves disagreeing on some point, don’t worry for God will sort things out.  I sure wish more Christians in our time would take this view!

Notice he goes on to urge us to live up to what we have already attained, which moves us to his larger exhortation. Before we get to that exhortation, maybe we should ask ourselves what it is that we have attained. By our faith we have entered relationship with our Lord Jesus Christ and received forgiveness of our sins and eternal life. In chapter one he urged us to be “worthy of the gospel” and now he urges us to “live up to what we already attained”.

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Philippians 3:12-14

In the verses we covered in the last section, Paul was telling us about giving up his past to follow Christ to salvation and eternal life, and you will recall that he called all of his past accomplishments “garbage” in comparison to what he would gain as a follower of Jesus. Now, in some of the most memorable verses in the whole New Testament, Paul tells us that he still has a way to go before he will reach his goal. Before we get into these verses, I would like to remind you that he is still speaking in the context of being “worthy of the gospel” which is a theme he began back in the first chapter.

Verse 12 is quite telling: Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. If we aren’t careful, we might misunderstand this verse. At first glance, it would seem to mean that Paul hasn’t yet arrived at Christ-like perfection, and that would be true. However, is that what Christ took hold of Paul for? Is that what He took hold of you for? Is that why Christ died on the cross? No, it clearly is not why Christ “took hold” of Paul or any of us, for in order for Christ to take hold, He first had to die, so we need to take the cross into account. As I see it, the key to understanding this lies back in verses 10-11: I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.  Why did Christ die on the cross? It was for forgiveness of sins, that we might receive the gift of eternal life (John 3:16). What was Paul’s goal in all of this, and what is he urging us to embrace? The same thing (Phil. 3:11). Paul has not yet attained the goal of eternal life; he is still alive in the body, so there is still work to on this earth.

Let’s be careful that we don’t stray too far from the path here; it isn’t that Paul is seeking to earn his salvation, for that is assured through grace by faith.  Paul is still in this life concerned with his response to salvation, and that’s where being Christlike comes in.  Paul’s goal is eternity, his journey to eternity is by imitating Christ and spreading the gospel, and by the way, that’s our journey as well.

Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. Watch out for those dogs, those evildoers, those mutilators of the flesh. For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— though I myself have reasons for such confidence.

Philippians 3:1-4a

Chapter 3 starts out with Paul urging the people to rejoice in the Lord, and that seems simple enough, but then the subject seems to turn.  What follows is a denunciation of those who would teach the Philippians that they must first become Jews before they can be saved.

The word that jumps out at me in the second verse is the word “dogs”. So, catch this spectacle: Paul the Jew is calling those Jews who insist that a Gentile be circumcised a Jew before they can become a Christian, “dogs”. That is amazing when you consider that “dogs” are what the Jews call Gentiles! Dogs, evil doers and mutilators of the flesh; hey Paul, tell us how your really feel!  As we saw in Paul’s letter to the Galatians, he has no patience with this teaching, and there is little wonder why; the old ways are entirely over and done.

In verse 3, he points out who are the “circumcision”, the ones who serve in the Spirit and boast in Christ; and it isn’t the Jews.  Again, the old ways are done, gone, and irrelevant.  We as Christians have “no confidence” in the flesh, not even Paul, who might have a reason to claim some confidence in the flesh. This is an interesting little situation, for Paul has been writing from the end of the first chapter, and all through the second about being “worthy of the gospel” and through all that he described how we should be imitators of Christ, which is the sign of the New Covenant. Circumcision was the sign of a different covenant, and was required of Abraham and his descendants.  All of those old ways were merely illustrations of the reality to come in Christ, and now that the reality has come, those old physical things are over.  Thus, Paul dismisses confidence in the flesh (circumcision).

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.

Philippians 3:4b-6

Here, Paul seems to be issuing a challenge of sorts, as if to say that if anyone could claim salvation from being a Jew, it is Paul, but Paul claims salvation in Christ alone.  He gives a brief summary of his resume as a Jew; it is an impressive one.  Thus, of all people, Paul the Jew among Jews, has no confidence in the old ways, for he knows that only Jesus Christ can take away sin and give the gift of eternal life.

If we were to extend his reasoning a little bit, we might ask a question like, “What of this world can possibly save you from destruction? Your fortune, your possessions, your education and accomplishments?”

No, none of these things can take away sin, and without that, there is only destruction.  It is no wonder, then, that Paul began this passage by encouraging the people to rejoice in the Lord always.