Jesus is Presented at the Temple

Luke 2:22-40

The Law of Moses required that a male child be circumcised on the eighth day and so Mary and Joseph left Bethlehem and traveled the few miles to Jerusalem for this purpose.  In fact, Luke mentions three ceremonies that were conducted in accordance with the custom of that time: Circumcision for the baby, the purification of his mother, and the baby’s dedication to the Lord as their firstborn male child. While it is important to the larger narrative that these ceremonies were completed properly, the real story here is that of Simeon and Anna.

Both were in their old age, both were upright and righteous people, and both were eagerly looking forward to the coming of Messiah and God’s deliverance of His people. As Luke tells us, Simeon had received God’s promise that he would not die before seeing the Messiah, and that promise is fulfilled here.

Simeon tells Mary and Joseph some interesting things as the Spirit came upon him…

“Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.” (2:29-32)

Mary and Joseph marveled at this, but Simeon wasn’t quite finished:

“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (2:34b-35)

It’s one thing to hear praise for a newborn, but I would imagine that hearing this was quite a different matter, yet as we know, it came to pass. As this was being said, Anna the prophet was nearby giving thanks to God for the appearance of His Son in Jerusalem.

The scene ends with Mary and Joseph returning to Nazareth with the child, who would grow in strength and wisdom…

Notice that they did not return to Bethlehem as so many stories, pictures and traditions would indicate. Does this surprise you?

If you look back at the story of the Magi in Matthew 2, you will notice that after they met with Herod, the Lord guided them to the house where Jesus was, not to the manger where he was born… and Herod calculated from the time the Magi had first seen the sign to the present had had all little boys in Bethlehem murdered who were 2 and under, so it took the Magi quite some time to reach him.

Notice also that when Mary and Joseph were warned that Herod would be on the lookout for the child, they fled the country, not Bethlehem, and went to Egypt until Herod died, which wasn’t very long after that according to secular history.

That’s right dear reader, all of those pictures and plays and carols… are simply wrong.

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Jesus IS Born

Luke 2:1-21

In due course the time came for Mary to give birth to her son; they named him Jesus, just as the angel had told them. There really is no point in my retelling of the story since it is quite possibly the most familiar story in the entire Scriptures for Christian and non-Christian alike. Even so, there are a couple of things I’d like to mention here…

First, you’ll notice that Luke’s account begins with a call by Caesar Augustus for a census to be taken throughout the Empire. Augustus was the most powerful man in the world, and he ruled the mighty Roman Empire as a military dictator. As the adopted son of Julius Caesar, who had been assassinated in 44 BC, he was his heir and became the first Emperor of Rome in 27 BC and ruled until his death in 14 AD. Augustus was not his name; he had been born Gaius Octavian Augustus was actually his self-given title and means “majestic”. He arranged for himself to be declared divine, and all of the people of the Empire were required to worship him…

So he demanded a census be taken so that he could be sure his treasury was collecting the full amount of tax from the people, and thus, Mary and Joseph were required to travel to Bethlehem to be counted… and so that the prophecies of old would be fulfilled. I mention all of this because in Luke’s account, the greatest and most powerful man of all, the ruler of the greatest Empire, the one who would dare to claim divinity and demand worship, became nothing more than a footnote in the story of the birth of a “nobody”, a poor carpenter’s son by all appearances, in a nowhere little town on the edge of the Empire… who just happened to be God Incarnate.

Who says God doesn’t have a sense of humor!

The child was born in a manger, just about the last place anyone would want their child to be born. The announcement of His birth wasn’t made to princes or nobles; it was made to a group of shepherds out in the fields at night. Shepherds, because of the nature of their work were considered to be at the very lowest rung of the social ladder, and as Jewish shepherds, there was little they could do to avoid being ceremonially unclean every day of their lives, and yet God announces the birth of His Son to them. Thus, unclean shepherds were the very first to worship the Son of God.

This Jesus, whose birth we celebrate at Christmas came into this world confounding all of the great people, the smart people, and the “beautiful” people. He continued to confound them throughout His ministry, and still does to this day, for God couldn’t care less about the glories of this world; He is the glory of heaven.

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Sunday Sermon Notes: May 8, 2022

 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 2:1-2

Here at the beginning of the second chapter, John restates what came at the end of chapter one about the forgiveness of sins, although here, he adds a different twist.  Rather than simply saying that if we acknowledge our sins God is faithful to forgive them, thus putting forgiveness in a covenant context, (faithful being a covenant term) now John reminds us of how this is accomplished. It is because of our “advocate” Jesus Christ.

He has also spoken as the Elder, starting out with the words “my dear children.”  John is the last of the Apostles of Christ remaining alive in the body, and his writings in this vein are filled with truth, grace and love for his “children.”  His desire is that we shouldn’t sin, thus he compares and contrasts light and darkness that we might clearly understand the difference as we journey through this life.  Knowing that we will all stumble, he gives us the reassurance that all will be right, thanks to the sacrifice of Jesus Christ… and this is always a comfort to me, I don’t know about you, for I am prone to stumbling.

I also would mention that at the end of verse two, John tells us that Jesus has paved the way for our sins to be forgiven, just as He has for the sins of the entire world.  Sometimes, I think that many of us might have the feeling that Jesus has enabled us to have been forgiven, and then we look at the world, and the forgiveness of the world.  We share this with others that they too can be forgiven, and then we stumble ourselves again and forget that our new sin is forgiven also, just like our previous sins.  In fact, I have watched many faithful followers struggle with this concept, and if this is ever our plight, take heart with John’s words here in verse 2.

We know that we have come to know him if we keep his commands. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did.

1 John 2:3-6

I read with interest, and sometimes sadness, when people write that we need never do anything as Christians, because there are no conditions in the New Covenant.  They seem to suggest that since grace is free, we need accept it, and then we’re set for life, so to speak, with no obligation to ever do anything or behave in any particular way.  Most of the time, I conclude that they are probably just wording things a little bit wrong, and don’t really mean to go quite that far, but sometimes, I think they entirely misunderstand the Christian walk.  John makes it quite clear in these verses that we are to obey the commands that Jesus gave us.  In fact, Jesus commanded that we should teach others to obey Him also. (Matt. 28:18-20)

The overriding standard in this obedience is to live our lives as Jesus lived.  How is that? Love your neighbor; serve others by putting their interests ahead of our own.  Spread the Good News to the lost.  Love God, and place His priorities above our own, and to love our brother.  John seems to me to be pretty clear, that we must live as Jesus did, and if we are not willing to do so, we may have a serious problem.

Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.

Anyone who claims to be in the light but hates a brother or sister is still in the darkness. Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.

1 John 2:7-11

In these verses, John gives one more comparison and contrast: This time it is love and hate, light and darkness. If we are in Christ, then we must love our brother and sister.  If we claim to be in Christ, yet we hate our brother or sister, then we cannot be in Christ; I think this is a fair summary of John’s point.

You will recall from the previous passages that John made the point that if we are in Christ, we must live our lives like Christ. In fact, he has made this point several times in various ways, but recall in particular 2:3-6.  Where in the Gospels can we find any indication whatsoever that Jesus ever hated anyone? Far from it!  We see Him showing love in all cases, even when He let the Pharisees have it with the seven woes.  Remember, right after that, Jesus is lamenting the fact that despite all that God has done, they insisted on turning against Him; Jesus was clearly grieved by this.  (Matt. 23:37 ff.)  When you reduce the Christian faith down to its simplest form, and I am a fan of doing this, its central idea is love God; love your neighbor. There is no room for hate in that formula.

Our brother may irritate us now and then, he may also let us down.  In truth, our brother may well be every bit as imperfect as we are, but we are to love him anyway, just as he is to love us anyway, just as Jesus loves all of us anyway. Remember that love means that we put the interests of the other person ahead of our own.

To this message from John, I’d like to add my own observation:  How much damage do you suppose has been done over the years to the Gospel by people calling themselves Christians, who fail to demonstrate His love to others? How many thousands have said “no” to Christ because of some so-called believers, who show an attitude of hatred for other people? How many have left the faith because of this behavior in the church?

Those who hate rather than love can call themselves whatever they like, they may fool many people, but they cannot fool God, and I would respectfully suggest they repent, and do so quickly.

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Zechariah’s Song

Luke 1:67-80

At some point after Mary’s song, it was Zechariah’s turn. His was a prophetic song and though it was primarily about his son, it also included elemental references to the Messiah he would serve…

And you, my child, will be called a prophet of the Most High;
for you will go on before the Lord to prepare the way for him,
to give his people the knowledge of salvation
through the forgiveness of their sins,
because of the tender mercy of our God,
by which the rising sun will come to us from heaven
to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace.” (1:76-79)

Notice in these verses the clear reference to his son John who came to fulfill the prophecy of old and “prepare the way of the Lord”. Of particular interest is the ending, Zechariah’s mention of the “tender mercy” of God and the way he uses the example of the rising sun each day as an example of God’s mercy. Where would we be if the sun stopped rising?

As we continue reading it becomes abundantly clear that Zechariah isn’t talking about the literal sun, rather he is referring to God’s Son, coming to shine the light of His presence in a dark world that teeters on the edge of destruction. God’s Son will light the path so that we might avoid falling into disaster and be redeemed by God to find the path of peace.

This is a powerful and gripping image, reminiscent of the prophets of centuries before, and one that should light our hearts still today, for it has come to pass, and we who follow Jesus Christ have received its incredible blessing.

With this, Luke has set the stage for the arrival of God’s Son, but this arrival will have an unusual kind of glory…

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Mary’s Song

Mary was in Judea and speaking with Elizabeth, and in response to what Elizabeth told her, she uttered something wonderful…

And Mary said:

“My soul glorifies the Lord
     and my spirit rejoices in God my Savior,
 for he has been mindful
    of the humble state of his servant.
From now on all generations will call me blessed,
    for the Mighty One has done great things for me—
    holy is his name.
His mercy extends to those who fear him,
    from generation to generation.
 He has performed mighty deeds with his arm;
    he has scattered those who are proud in their inmost thoughts.
 He has brought down rulers from their thrones
    but has lifted up the humble.
 He has filled the hungry with good things
    but has sent the rich away empty.
 He has helped his servant Israel,
    remembering to be merciful
 to Abraham and his descendants forever,
    just as he promised our ancestors.”

Luke 1:46-55

May this be our song; may this be our prayer.

I doubt that I need to say more.

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Mary Sees Elizabeth

At that time Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!”

                                                                           Luke 1:39-45

In a scene reminiscent of 1 Samuel 1-2, Mary arrives at the home of Zechariah and Elizabeth and as the text tells us, two interesting things happen when she enters the house. First, the unborn John the Baptist leaps for joy upon hearing her voice, and then his mother Elizabeth is filled with the Holy Spirit. You will recall that the angel had told Elizabeth that her son would be filled with the Holy Spirit even before he was born, and this has been borne out; now Elizabeth herself utters a more or less prophetic message.

Elizabeth became the first human to ever proclaim the Lordship of Jesus Christ.

If nothing else, we see in this scene that Elizabeth, in spite of her joy at conceiving a child in her old age, and in spite of being joyous at the important role her son would play in redemption history, that she was fully aware that Mary was carrying the greater of the two, and that as a result, Mary was the more blessed.

What does this tell us some 2,000 years later?

It tells us that this child whose birth we are celebrating now, was no ordinary child, that he was God incarnate. It tells us that this child was/is the One who would change everything and that this change would be for all time. It tells us that in our celebrations, the birth of this child is not to be treated as an afterthought or an “oh by the way” kind of thing, for it is well and truly The Point.

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Strength to Comfort

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.

2Corinthians 1:3-4

These two little verses actually come from the greeting Paul is bringing to the Corinthian church at the beginning of the letter he is sending them. Back in those days, this kind of a flattering and, if I may say so, flowery greeting was customary. Today we might say that it checks a box in the stylebook of that day for a proper letter, and as readers we might just tear through the greeting to get to the meat of the letter. Yet, if we were to simply zip through these verses to get to the good part, we would be doing ourselves a great disservice.

Please, take a minute and read through them again, more slowly this time.

Wow!

Paul is giving praise to the Father of compassion and the God of all comfort. Don’t we all need compassion and comfort at times? I think we all do, even if we don’t like to talk about such things. He continues with this little gem: who comforts us in all our troubles. Do you have any troubles that God cannot bring comfort to help you through? Do you have anything troubling you right now as you read this? If so, the God of all comfort is there with you… pretty amazing if you think about it.

But Paul isn’t quite through yet, for he goes on to say: so that we can comfort those in any trouble with the comfort we ourselves receive from God.

So, If I’m getting this right, our wonderful God, the God of all comfort can, and He will, bring us comfort in any kind of trouble, and that His abundance is so great, that we will have compassion and comfort enough left over, so that we can share it with others who need it. When I think about this, it occurs to me that although God has made us many precious promises, He isn’t offering to be my personal therapist or to put it another way, He isn’t providing me with strength and courage and comfort and love just for my benefit and purpose. No! He is providing these things to me so that I can use them for the benefit of others, and in so doing, I will be acting for God’s purpose.

Double Wow!! This is beyond amazing, and just think, this came from the part we usually just rush through to get to the good stuff.

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Mary has a Visitor

Luke 1:26-38

Six months after Elizabeth became pregnant; the angel Gabriel pays a visit to Mary in Nazareth: “Greetings, you who are highly favored! The Lord is with you.”

Have you ever read legal notices in the newspaper? Years ago I read some just to see what they were all about and I couldn’t believe that so many of them began, “Greetings from the State of Nevada, you have been sued.”

“Greetings” indeed!

Mary’s reaction to the greetings Gabriel brought her was a bit similar: What kind of greetings would these be, am I in trouble?

In one sense, maybe she was in “trouble” for she was to become pregnant before she was married to Joseph, her betrothed. Yet this would be no ordinary pregnancy, for God Himself would be the Father of her child, and her conception would be from the Holy Spirit who would “come upon” her. Her son would be named Jesus, and would be known as the Son of the Most High, sitting in the throne of David forever and ever, ruling God’s people in glory; He would be the Savior of the World. In the process of telling her all of this, he also mentioned that Elizabeth had conceived in her old age and was already in her sixth month of pregnancy; Mary marveled at this. It should also be noted that she received the news a little better than poor old Zechariah, for she said: “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.”  What amazing faith!

Soon, she would pay Elizabeth a little visit…

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Photo of the Week: April 27, 2022

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The birth of John is foretold

Luke 1:5-25

Zechariah and his wife Elizabeth were old and well beyond child bearing; they had no children and no hope of ever having children. He was a priest at the Temple, and she was something of a disgrace for being barren. On a certain day, Zechariah was chosen by lot, as was the custom, to enter the Holy Place to burn the incense to God. This of course was the twice daily ritual following the sacrifice for the atonement of sins. It is important to this story for us to understand that the casting of lots was done to enable God to choose which priest was to enter the Holy Place, thus Zechariah’s selection would have been understood as God’s choice, and no accident.

While in the Holy Place, Zechariah was startled by the angel of the Lord who came to bring him some very unexpected good news: Elizabeth would conceive a child in her old age.

Does this remind you of someone?

This would be no ordinary child, for he would be filled with the Holy Spirit even before being born, which was the special favor of God in a time when there was no generally available indwelling of the Spirit. He would prepare the way for the Lord Himself with the spirit of Elijah, the great prophet of old. In the process, he would bring many people back to the righteous ways of the Lord.

Zechariah was to call the boy John.

If you were in Zechariah’s sandals, what would be your reaction? Maybe you’d be overjoyed, or shocked, or terrified, or very proud… or skeptical! Zechariah wanted to know how he could be sure this news was true, a fairly human concern, I’d have to say. It would appear that the angel wasn’t all that impressed with such a reaction, however. He identified himself as Gabriel who served in the presence of God, and informed Zechariah that he would be mute until the miraculous (there’s really no other word for it) birth was completed.

Well, Zechariah asked for a sign, and he got one… right?

Meanwhile, the people outside praying were wondering what had happened to Zechariah; he’d been inside far too long. When he emerged from the Temple, they could tell he had experienced some kind of vision, but he couldn’t tell them anything about it. He returned home and his wife became pregnant; the Lord had taken away her disgrace and she went into seclusion for her term. Yet soon another angelic visit would take place…

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