The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

Titus 1:5-9

Paul opens his letter to Titus in a customary manner for his time, identifying himself as the author and Titus as the recipient, and giving Titus his greeting. After that, he comes right to the point: Get started appointing elders for each of the local churches they have established on Crete.

These verses are referred to as “qualifications of elders” (see also 1 Tim. 3:1-6) in many local churches that practice local autonomy, as opposed to denominational governance. Interesting conversations sometimes develop when church leaders discuss these verses: Are these exact “qualifications” that must be met by every single church elder, or are they guidelines to apply as appropriate?

Many who read this might be asking themselves why they should even care about that question, and I wouldn’t blame you; it’s a silly argument… except for this:

30 years ago or so, I was in a leadership meeting where this little detail came up in a discussion about appointing a very worthy young man to be an elder in a local congregation: Does a candidate have to be a father? Our candidate was a married man (must a candidate be married?) but he and his wife were unable to have children, and you saw it above, a man whose children believe (v. 6). The question is just how literal did Paul intend to be taken?

You still might be thinking this is a silly and pointless question; I’m not sure how many churches would still be asking it, but here’s one that churches still ask, one that has split several congregations that I could name here: Do they really have to be a man or can they be a woman who is above reproach? How about a trans-person? A gay person?

Far from being silly, this is one of the great challenges of our time. Tomorrow, May 29, I’ll have a Bonus Post with some thoughts on Interpretation.