Parallel Texts: Matthew 22:15-22; Luke 20:20-26
The second attack wave began later that same day. Jesus had already repulsed the attack of the Chief Priest, and this time, the Pharisees and their Herodian allies come at Him. As you recall, these two groups have been plotting to kill Jesus for some time now, and they have come to snare Him in a political trap.
“Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? Should we pay or shouldn’t we?”
Mark 12:14b-15a
The phrasing of this question is amateurish to say the least. First of all, they butter Him up a bit too much with the complimentary preamble to the actual question by saying that He is a teacher of the truth who cannot be swayed by anybody; He always sticks to the truth. Then they ask if it is lawful to pay the tax to Caesar; this is the real question. This is a terribly unpopular tax among the Jews because it isn’t honest, as we’ve covered before. It is also unpopular because it isn’t a tax imposed under Jewish law, but by a foreign occupying power. If Jesus wants to remain popular with the crowds, He must say “no.” However, if He does that, they will report Him to the Romans, and He will be taken away in chains and not heard from again. At this point, they make a tactical blunder when they ask the redundant question, “Should we pay or shouldn’t we?” Here’s a debating tip for you, any time you are asked a question followed by a redundancy that pins you down to a yes or no answer, a trap has been set; beware.
Jesus of course, is several steps ahead of them, and asks to see a Roman coin, asks them who is pictured there and whose inscription is on the coin and has now turned the tables on His attackers.
“Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”
And they were amazed at him.
Mark 12:15c-17
Taking nothing away from Jesus’ quick thinking, these Pharisees and Herodians should stick to plotting and leave the confrontations to competent professionals, for even though they had set a trap, it is about the poorest excuse for a trap ever recorded, rising to the level of a child. Jesus was out of their snare with a simple request and had them checkmated in a one-liner.
He also taught something very important in the process… this was Jesus after all… and that is that our priority must be on the things of God and not on the things of this earth.
Jesus isn’t telling the people they should be thrilled to pay, nor is He making an endorsement of the Roman state; He is telling us to focus on God and the things of heaven.
At any rate, everyone was amazed at His answer, for once again Jesus’ perspectives were so entirely in opposition to their own perspectives that they hadn’t even considered that He might say what He did, for even then, following Jesus was entirely counter-intuitive, just as it is today.
On that busy day, Jesus came under assault first by the chief Priest, then by the Pharisees, and now the third wave of attacks, this time from the Sadducees and then the teachers of the law. First, the Sadducees:
Parallel Texts: Matthew 22:23-33; Luke 20:27-39
The Sadducees don’t believe in a resurrection, so their trap is designed to get Jesus to either side with them, or wander into some kind of legal mistake, and frankly they ask a better question than the Pharisees did earlier. The flaw in their logic is this: If a man has several wives during his lifetime, and then rises from the grave at the last day and has multiple wives in heaven, that is one thing, but for a woman to have had multiple husbands, as can happen without any impropriety as they demonstrate, the thought of a woman with multiple husbands is just too shocking… so it must prove that there is no resurrection.
As a note, the Pharisees were the ones who believed in a resurrection, and their rivals were the Sadducees. Actually, the Pharisees were about the only ones in authority who believed in a general resurrection in the Jewish community at the time; it isn’t one of the promises of the Law. Could it be that the Sadducees secretly hoped to use Jesus’ popularity against the Pharisees?
In verses 24-25, Jesus disarms their presupposition about marriage in heaven… their straw man, really… and then in the remaining verses, blows their no resurrection views out of the water by simply observing that the God of Abraham, Isaac and Jacob is a God of the living and not a God of the dead; sorry boys.
The Sadducees retreat and other teachers of the law advance in attack:
Parallel Texts: Matthew 22:34-40; Luke 20:40
The teacher of the law who asked Jesus the next question had noticed that Jesus gave the Sadducees a good answer to their question, so he asked Jesus which of the commandments is most important, and it seems to me from Mark’s account that the man was actually asking an honest question; not to trick or trap Jesus but to find out what He would say. Of course, we all know the answer that Jesus gave in verses 29-31
“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”
What happens next is really interesting. The teacher speaks to Jesus as though Jesus were a bright pupil and compliments Him on His answer, and goes on to teach Jesus in verses 32-33
“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
Jesus told the man that he had answered wisely and that he wasn’t far from the Kingdom of God, for the man had told Jesus that the two greatest commandments were more important than all of the sacrifices.
The tide begins to turn in this battle, and Jesus is poised to take the offensive when we get together next time- see you then!

